Phil. 4:9 KJV (With Strong’s)

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9
Those things
tauta (Greek #5023)
these things
KJV usage: + afterward, follow, + hereafter, X him, the same, so, such, that, then, these, they, this, those, thus.
Pronounce: tow'-tah
Origin: nominative or accusative case neuter plural of 3778
, which
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
ye have
manthano (Greek #3129)
to learn (in any way)
KJV usage: learn, understand.
Pronounce: man-than'-o
Origin: prolongation from a primary verb, another form of which, μαθέω, is used as an alternate in certain tenses
both
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
learned
manthano (Greek #3129)
to learn (in any way)
KJV usage: learn, understand.
Pronounce: man-than'-o
Origin: prolongation from a primary verb, another form of which, μαθέω, is used as an alternate in certain tenses
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
received
paralambano (Greek #3880)
to receive near, i.e. associate with oneself (in any familiar or intimate act or relation); by analogy, to assume an office; figuratively, to learn
KJV usage: receive, take (unto, with).
Pronounce: par-al-am-ban'-o
Origin: from 3844 and 2983
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
heard
akouo (Greek #191)
to hear (in various senses)
KJV usage: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Pronounce: ak-oo'-o
Origin: a primary verb
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
seen
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
me
emoi (Greek #1698)
to me
KJV usage: I, me, mine, my.
Pronounce: em-oy'
Origin: a prolonged form of 3427
, do
prasso (Greek #4238)
to "practise", i.e. perform repeatedly or habitually (thus differing from 4160, which properly refers to a single act); by implication, to execute, accomplish, etc.; specially, to collect (dues), fare (personally)
KJV usage: commit, deeds, do, exact, keep, require, use arts.
Pronounce: pras'-so
Origin: a primary verb
: and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
r of peace
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
eirene (Greek #1515)
peace (literally or figuratively); by implication, prosperity
KJV usage: one, peace, quietness, rest, + set at one again.
Pronounce: i-ray'-nay
Origin: probably from a primary verb εἴρω (to join)
shall be
esomai (Greek #2071)
will be
KJV usage: shall (should) be (have), (shall) come (to pass), X may have, X fall, what would follow, X live long, X sojourn.
Pronounce: es'-om-ahee
Origin: future of 1510
with
meta (Greek #3326)
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862)
KJV usage: after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
Pronounce: met-ah'
Origin: a primary preposition (often used adverbially)
you
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
.

Cross References

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Ministry on This Verse

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which.
Phil. 3:17• 17Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample. (Phil. 3:17)
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1 Cor. 10:31‑33• 31Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.
32Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God:
33Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.
(1 Cor. 10:31‑33)
;
1 Cor. 11:1• 1Be ye followers of me, even as I also am of Christ. (1 Cor. 11:1)
;
1 Thess. 1:6• 6And ye became followers of us, and of the Lord, having received the word in much affliction, with joy of the Holy Ghost: (1 Thess. 1:6)
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1 Thess. 2:2‑12,14• 2But even after that we had suffered before, and were shamefully entreated, as ye know, at Philippi, we were bold in our God to speak unto you the gospel of God with much contention.
3For our exhortation was not of deceit, nor of uncleanness, nor in guile:
4But as we were allowed of God to be put in trust with the gospel, even so we speak; not as pleasing men, but God, which trieth our hearts.
5For neither at any time used we flattering words, as ye know, nor a cloke of covetousness; God is witness:
6Nor of men sought we glory, neither of you, nor yet of others, when we might have been burdensome, as the apostles of Christ.
7But we were gentle among you, even as a nurse cherisheth her children:
8So being affectionately desirous of you, we were willing to have imparted unto you, not the gospel of God only, but also our own souls, because ye were dear unto us.
9For ye remember, brethren, our labor and travail: for laboring night and day, because we would not be chargeable unto any of you, we preached unto you the gospel of God.
10Ye are witnesses, and God also, how holily and justly and unblameably we behaved ourselves among you that believe:
11As ye know how we exhorted and comforted and charged every one of you, as a father doth his children,
12That ye would walk worthy of God, who hath called you unto his kingdom and glory.
14For ye, brethren, became followers of the churches of God which in Judea are in Christ Jesus: for ye also have suffered like things of your own countrymen, even as they have of the Jews:
(1 Thess. 2:2‑12,14)
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1 Thess. 4:1‑8• 1Furthermore then we beseech you, brethren, and exhort you by the Lord Jesus, that as ye have received of us how ye ought to walk and to please God, so ye would abound more and more.
2For ye know what commandments we gave you by the Lord Jesus.
3For this is the will of God, even your sanctification, that ye should abstain from fornication:
4That every one of you should know how to possess his vessel in sanctification and honor;
5Not in the lust of concupiscence, even as the Gentiles which know not God:
6That no man go beyond and defraud his brother in any matter: because that the Lord is the avenger of all such, as we also have forewarned you and testified.
7For God hath not called us unto uncleanness, but unto holiness.
8He therefore that despiseth, despiseth not man, but God, who hath also given unto us his holy Spirit.
(1 Thess. 4:1‑8)
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2 Thess. 3:6‑10• 6Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which he received of us.
7For yourselves know how ye ought to follow us: for we behaved not ourselves disorderly among you;
8Neither did we eat any man's bread for nought; but wrought with labor and travail night and day, that we might not be chargeable to any of you:
9Not because we have not power, but to make ourselves an ensample unto you to follow us.
10For even when we were with you, this we commanded you, that if any would not work, neither should he eat.
(2 Thess. 3:6‑10)
do.
Deut. 5:1• 1And Moses called all Israel, and said unto them, Hear, O Israel, the statutes and judgments which I speak in your ears this day, that ye may learn them, and keep, and do them. (Deut. 5:1)
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Matt. 5:19‑20• 19Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.
20For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.
(Matt. 5:19‑20)
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Matt. 7:21,24‑27• 21Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.
24Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock:
25And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock.
26And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand:
27And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it.
(Matt. 7:21,24‑27)
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Luke 6:46• 46And why call ye me, Lord, Lord, and do not the things which I say? (Luke 6:46)
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Luke 8:21• 21And he answered and said unto them, My mother and my brethren are these which hear the word of God, and do it. (Luke 8:21)
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John 2:5• 5His mother saith unto the servants, Whatsoever he saith unto you, do it. (John 2:5)
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John 13:17• 17If ye know these things, happy are ye if ye do them. (John 13:17)
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John 15:14• 14Ye are my friends, if ye do whatsoever I command you. (John 15:14)
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Acts 9:6• 6And he trembling and astonished said, Lord, what wilt thou have me to do? And the Lord said unto him, Arise, and go into the city, and it shall be told thee what thou must do. (Acts 9:6)
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2 Thess. 3:4• 4And we have confidence in the Lord touching you, that ye both do and will do the things which we command you. (2 Thess. 3:4)
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James 1:22• 22But be ye doers of the word, and not hearers only, deceiving your own selves. (James 1:22)
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2 Peter 1:10• 10Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall: (2 Peter 1:10)
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1 John 3:22• 22And whatsoever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight. (1 John 3:22)
the God.
Phil. 4:7• 7And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus. (Phil. 4:7)
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Rom. 15:33• 33Now the God of peace be with you all. Amen. (Rom. 15:33)
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Rom. 16:20• 20And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you. Amen. (Rom. 16:20)
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1 Cor. 14:33• 33For God is not the author of confusion, but of peace, as in all churches of the saints. (1 Cor. 14:33)
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2 Cor. 5:19‑20• 19To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.
20Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ's stead, be ye reconciled to God.
(2 Cor. 5:19‑20)
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2 Cor. 13:11• 11Finally, brethren, farewell. Be perfect, be of good comfort, be of one mind, live in peace; and the God of love and peace shall be with you. (2 Cor. 13:11)
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1 Thess. 5:23• 23And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ. (1 Thess. 5:23)
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Heb. 13:20‑21• 20Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant,
21Make you perfect in every good work to do his will, working in you that which is wellpleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen.
(Heb. 13:20‑21)
with.
 In trouble we shall have the peace of God; in our ordinary life, if it be of this nature, we shall have the God of peace. (Philippians 4 by J.N. Darby)
 So walking, we shall not only enjoy in our souls the peace of God while passing through a world of turmoil, but we shall have the God of peace with us — the peace of God preserving our souls in calmness, and the presence of God supporting us in our weakness. (Philippians 4 by H. Smith)

J. N. Darby Translation

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9
What ye have both learned, and received, and heard, and seen in me, these things do; and the God of peace shall be with you.

W. Kelly Translation

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9
Those things which ye also learned, and received, and heard, and saw in me, do; and the God of peace shall be with you.