1 Thess. 2:2 KJV (With Strong’s)

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2
But
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
even
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
after that we had suffered before
propascho (Greek #4310)
to undergo hardship previously
KJV usage: suffer before.
Pronounce: prop-as'-kho
Origin: from 4253 and 3958
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
were shamefully entreated
hubrizo (Greek #5195)
to exercise violence, i.e. abuse
KJV usage: use despitefully, reproach, entreat shamefully (spitefully).
Pronounce: hoo-brid'-zo
Origin: from 5196
, as
kathos (Greek #2531)
just (or inasmuch) as, that
KJV usage: according to, (according, even) as, how, when.
Pronounce: kath-oce'
Origin: from 2596 and 5613
ye know
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
, at
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
Philippi
Philippoi (Greek #5375)
Philippi, a place in Macedonia
KJV usage: Philippi.
Pronounce: fil'-ip-poy
Origin: plural of 5376
e, we weref bold
parrhesiazomai (Greek #3955)
to be frank in utterance, or confident in spirit and demeanor
KJV usage: be (wax) bold, (preach, speak) boldly.
Pronounce: par-hray-see-ad'-zom-ahee
Origin: middle voice from 3954
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
our
hemon (Greek #2257)
of (or from) us
KJV usage: our (company), us, we.
Pronounce: hay-mone'
Origin: genitive case plural of 1473
God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
to speak
laleo (Greek #2980)
to talk, i.e. utter words
KJV usage: preach, say, speak (after), talk, tell, utter. Compare 3004.
Pronounce: lal-eh'-o
Origin: a prolonged form of an otherwise obsolete verb
unto
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
you
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
the gospel
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
euaggelion (Greek #2098)
a good message, i.e. the gospel
KJV usage: gospel.
Pronounce: yoo-ang-ghel'-ee-on
Origin: from the same as 2097
of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
with
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
much
polus (Greek #4183)
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
KJV usage: abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare 4118, 4119.
Pronounce: pol-oos'
Origin: including the forms from the alternate πολλός
contention
agon (Greek #73)
properly, a place of assembly (as if led), i.e. (by implication) a contest (held there); figuratively, an effort or anxiety
KJV usage: conflict, contention, fight, race.
Pronounce: ag-one'
Origin: from 71
g.

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Cross References

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Ministry on This Verse

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shamefully.
Acts 5:41• 41And they departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for his name. (Acts 5:41)
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Acts 16:12,22‑24,37• 12And from thence to Philippi, which is the chief city of that part of Macedonia, and a colony: and we were in that city abiding certain days.
22And the multitude rose up together against them: and the magistrates rent off their clothes, and commanded to beat them.
23And when they had laid many stripes upon them, they cast them into prison, charging the jailor to keep them safely:
24Who, having received such a charge, thrust them into the inner prison, and made their feet fast in the stocks.
37But Paul said unto them, They have beaten us openly uncondemned, being Romans, and have cast us into prison; and now do they thrust us out privily? nay verily; but let them come themselves and fetch us out.
(Acts 16:12,22‑24,37)
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2 Tim. 1:12• 12For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day. (2 Tim. 1:12)
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Heb. 11:36‑37• 36And others had trial of cruel mockings and scourgings, yea, moreover of bonds and imprisonment:
37They were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheepskins and goatskins; being destitute, afflicted, tormented;
(Heb. 11:36‑37)
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Heb. 12:2‑3• 2Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.
3For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds.
(Heb. 12:2‑3)
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1 Peter 2:14‑16• 14Or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well.
15For so is the will of God, that with well doing ye may put to silence the ignorance of foolish men:
16As free, and not using your liberty for a cloke of maliciousness, but as the servants of God.
(1 Peter 2:14‑16)
bold.
much.
Acts 6:9‑10• 9Then there arose certain of the synagogue, which is called the synagogue of the Libertines, and Cyrenians, and Alexandrians, and of them of Cilicia and of Asia, disputing with Stephen.
10And they were not able to resist the wisdom and the spirit by which he spake.
(Acts 6:9‑10)
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Acts 15:1‑2• 1And certain men which came down from Judea taught the brethren, and said, Except ye be circumcised after the manner of Moses, ye cannot be saved.
2When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question.
(Acts 15:1‑2)
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Acts 17:2‑9,17• 2And Paul, as his manner was, went in unto them, and three sabbath days reasoned with them out of the scriptures,
3Opening and alleging, that Christ must needs have suffered, and risen again from the dead; and that this Jesus, whom I preach unto you, is Christ.
4And some of them believed, and consorted with Paul and Silas; and of the devout Greeks a great multitude, and of the chief women not a few.
5But the Jews which believed not, moved with envy, took unto them certain lewd fellows of the baser sort, and gathered a company, and set all the city on an uproar, and assaulted the house of Jason, and sought to bring them out to the people.
6And when they found them not, they drew Jason and certain brethren unto the rulers of the city, crying, These that have turned the world upside down are come hither also;
7Whom Jason hath received: and these all do contrary to the decrees of Caesar, saying that there is another king, one Jesus.
8And they troubled the people and the rulers of the city, when they heard these things.
9And when they had taken security of Jason, and of the other, they let them go.
17Therefore disputed he in the synagogue with the Jews, and with the devout persons, and in the market daily with them that met with him.
(Acts 17:2‑9,17)
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Acts 19:8• 8And he went into the synagogue, and spake boldly for the space of three months, disputing and persuading the things concerning the kingdom of God. (Acts 19:8)
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Phil. 1:27‑30• 27Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel;
28And in nothing terrified by your adversaries: which is to them an evident token of perdition, but to you of salvation, and that of God.
29For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake;
30Having the same conflict which ye saw in me, and now hear to be in me.
(Phil. 1:27‑30)
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Col. 2:1• 1For I would that ye knew what great conflict I have for you, and for them at Laodicea, and for as many as have not seen my face in the flesh; (Col. 2:1)
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Jude 3• 3Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints. (Jude 3)
 It was not that he exhorted others, while availing himself of their affection, for his own advantage. It was not that he encouraged them to endure afflictions, without having courage himself to undergo the same. Ill-treated and insulted at Philippi, he was bold in God to renew his attacks on the kingdom of darkness at Thessalonica, and that with great energy. (1 Thessalonians 2 by J.N. Darby)
 And in this he wrought with burning earnestness, to which "much conflict" refers, rather than to mere external trouble on the one hand, or that wrestling for the saints against the wiles of the devil, of which we hear in Col. 2:1, on the other hand. He walked and served in the truth he taught. (On 1 Thessalonians 2:1-12 by W. Kelly)

J. N. Darby Translation

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but, having suffered before and been insulted, even as ye know, in Philippi, we were bold in our God to speak unto you the glad tidings of God with much earnest striving.

W. Kelly Translation

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aBut having suffered before, and been outraged, as ye know, at Philippi, we were bold in our God to speak unto you the gospel of God in much conflict.

WK Translation Notes

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a
But ^: an expletive καί is expunged [in the RV] (Bible Treasury 14:15)