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1 Peter 2

1 Peter 2:14 KJV (With Strong’s)

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14
Or
men (Greek #3303)
properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with 1161 (this one, the former, etc.)
KJV usage: even, indeed, so, some, truly, verily. Often compounded with other particles in an intensive or asseverative sense.
Pronounce: men
Origin: a primary particle
eite (Greek #1535)
if too
KJV usage: if, or, whether.
Pronounce: i'-teh
Origin: from 1487 and 5037
unto governors
hegemon (Greek #2232)
a leader, i.e. chief person (or figuratively, place) of a province
KJV usage: governor, prince, ruler.
Pronounce: hayg-em-ohn'
Origin: from 2233
, as
hos (Greek #5613)
which how, i.e. in that manner (very variously used, as follows)
KJV usage: about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
Pronounce: hoce
Origin: probably adverb of comparative from 3739
unto them that are sent
pempo (Greek #3992)
to dispatch (from the subjective view or point of departure, whereas ἵημι (as a stronger form of εἶμι) refers rather to the objective point or terminus ad quem, and 4724 denotes properly, the orderly motion involved), especially on a temporary errand; also to transmit, bestow, or wield
KJV usage: send, thrust in.
Pronounce: pem'-po
Origin: apparently a primary verb
by
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
for
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the punishment
ekdikesis (Greek #1557)
vindication, retribution
KJV usage: (a-, re-)venge(-ance), punishment.
Pronounce: ek-dik'-ay-sis
Origin: from 1556
of evildoers
kakopoios (Greek #2555)
a bad-doer; (specially), a criminal
KJV usage: evil-doer, malefactor.
Pronounce: kak-op-oy-os'
Origin: from 2556 and 4160
, and
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
for the praise
epainos (Greek #1868)
laudation; concretely, a commendable thing
KJV usage: praise.
Pronounce: ep'-ahee-nos
Origin: from 1909 and the base of 134
of them that do well
agathopoios (Greek #17)
a well-doer, i.e. virtuous
KJV usage: them that do well.
Pronounce: ag-ath-op-oy-os'
Origin: from 18 and 4160
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More on:

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Governor

Cross References

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Ministry on This Verse

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for the punishment.
Rom. 13:3‑4• 3For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:
 4For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil. (Rom. 13:3‑4)
• The broad obligation was enjoined on Noah after the deluge. We hear of neither king nor magistrate in the antediluvian world. (“1 Peter 2:13-17” by W. Kelly)
• With the government of the world those who are Christ's have nothing directly to do. They are expressly not of the world as He was not (John 17:14,16), who refused even to arbitrate when one sought His informal intervention; He would be no judge or divider of inheritance (Luke 12:13-14). (“1 Peter 2:13-17” by W. Kelly)

J. N. Darby Translation

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14
or to rulers as sent by him, for vengeance on evildoers, and praise to them that do well.

W. Kelly Translation

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14
or to rulers as being sent through him, for vengeance on evil-doers and for praise to those that do well.