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Romans 1

Rom. 1:10 KJV (With Strong’s)

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10
Making request
pantote (Greek #3842)
every when, i.e. at all times
KJV usage: alway(-s), ever(-more).
Pronounce: pan'-tot-eh
Origin: from 3956 and 3753
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
proseuche (Greek #4335)
prayer (worship); by implication, an oratory (chapel)
KJV usage: X pray earnestly, prayer.
Pronounce: pros-yoo-khay'
Origin: from 4336
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
deomai (Greek #1189)
to beg (as binding oneself), i.e. petition
KJV usage: beseech, pray (to), make request. Compare 4441.
Pronounce: deh'-om-ahee
Origin: middle voice of 1210
, if by any means
ei (Greek #1513)
if somehow
KJV usage: if by any means.
Pronounce: i poce
Origin: from 1487 and 4458
now
ede (Greek #2235)
even now
KJV usage: already, (even) now (already), by this time.
Pronounce: ay'-day
Origin: apparently from 2228 (or possibly 2229) and 1211
at length
pote (Greek #4218)
indefinite adverb, at some time, ever
KJV usage: afore-(any, some-)time(-s), at length (the last), (+ n- )ever, in the old time, in time past, once, when.
Pronounce: pot-eh'
Origin: from the base of 4225 and 5037
I might have a prosperous journey
euodoo (Greek #2137)
to help on the road, i.e. (passively) succeed in reaching; figuratively, to succeed in business affairs
KJV usage: (have a) prosper(-ous journey).
Pronounce: yoo-od-o'-o
Origin: from a compound of 2095 and 3598
by
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the will
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
thelema (Greek #2307)
a determination (properly, the thing), i.e. (actively) choice (specially, purpose, decree; abstractly, volition) or (passively) inclination
KJV usage: desire, pleasure, will.
Pronounce: thel'-ay-mah
Origin: from the prolonged form of 2309
t of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
to come
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
unto
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
you
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
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Cross References

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Ministry on This Verse

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request.
Rom. 15:22‑24,30‑32• 22For which cause also I have been much hindered from coming to you.
23But now having no more place in these parts, and having a great desire these many years to come unto you;
24Whensoever I take my journey into Spain, I will come to you: for I trust to see you in my journey, and to be brought on my way thitherward by you, if first I be somewhat filled with your company.
30Now I beseech you, brethren, for the Lord Jesus Christ's sake, and for the love of the Spirit, that ye strive together with me in your prayers to God for me;
31That I may be delivered from them that do not believe in Judea; and that my service which I have for Jerusalem may be accepted of the saints;
32That I may come unto you with joy by the will of God, and may with you be refreshed.
(Rom. 15:22‑24,30‑32)
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Phil. 4:6• 6Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. (Phil. 4:6)
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1 Thess. 2:18• 18Wherefore we would have come unto you, even I Paul, once and again; but Satan hindered us. (1 Thess. 2:18)
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1 Thess. 3:10‑11• 10Night and day praying exceedingly that we might see your face, and might perfect that which is lacking in your faith?
11Now God himself and our Father, and our Lord Jesus Christ, direct our way unto you.
(1 Thess. 3:10‑11)
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Philem. 22• 22But withal prepare me also a lodging: for I trust that through your prayers I shall be given unto you. (Philem. 22)
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Heb. 13:19• 19But I beseech you the rather to do this, that I may be restored to you the sooner. (Heb. 13:19)
a prosperous.
Acts 19:21• 21After these things were ended, Paul purposed in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, After I have been there, I must also see Rome. (Acts 19:21)
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Acts 27:1‑28:31• 1And when it was determined that we should sail into Italy, they delivered Paul and certain other prisoners unto one named Julius, a centurion of Augustus' band.
2And entering into a ship of Adramyttium, we launched, meaning to sail by the coasts of Asia; one Aristarchus, a Macedonian of Thessalonica, being with us.
3And the next day we touched at Sidon. And Julius courteously entreated Paul, and gave him liberty to go unto his friends to refresh himself.
4And when we had launched from thence, we sailed under Cyprus, because the winds were contrary.
5And when we had sailed over the sea of Cilicia and Pamphylia, we came to Myra, a city of Lycia.
6And there the centurion found a ship of Alexandria sailing into Italy; and he put us therein.
7And when we had sailed slowly many days, and scarce were come over against Cnidus, the wind not suffering us, we sailed under Crete, over against Salmone;
8And, hardly passing it, came unto a place which is called The fair havens; nigh whereunto was the city of Lasea.
9Now when much time was spent, and when sailing was now dangerous, because the fast was now already past, Paul admonished them,
10And said unto them, Sirs, I perceive that this voyage will be with hurt and much damage, not only of the lading and ship, but also of our lives.
11Nevertheless the centurion believed the master and the owner of the ship, more than those things which were spoken by Paul.
12And because the haven was not commodious to winter in, the more part advised to depart thence also, if by any means they might attain to Phenice, and there to winter; which is an haven of Crete, and lieth toward the south west and north west.
13And when the south wind blew softly, supposing that they had obtained their purpose, loosing thence, they sailed close by Crete.
14But not long after there arose against it a tempestuous wind, called Euroclydon.
15And when the ship was caught, and could not bear up into the wind, we let her drive.
16And running under a certain island which is called Clauda, we had much work to come by the boat:
17Which when they had taken up, they used helps, undergirding the ship; and, fearing lest they should fall into the quicksands, strake sail, and so were driven.
18And we being exceedingly tossed with a tempest, the next day they lightened the ship;
19And the third day we cast out with our own hands the tackling of the ship.
20And when neither sun nor stars in many days appeared, and no small tempest lay on us, all hope that we should be saved was then taken away.
21But after long abstinence Paul stood forth in the midst of them, and said, Sirs, ye should have hearkened unto me, and not have loosed from Crete, and to have gained this harm and loss.
22And now I exhort you to be of good cheer: for there shall be no loss of any man's life among you, but of the ship.
23For there stood by me this night the angel of God, whose I am, and whom I serve,
24Saying, Fear not, Paul; thou must be brought before Caesar: and, lo, God hath given thee all them that sail with thee.
25Wherefore, sirs, be of good cheer: for I believe God, that it shall be even as it was told me.
26Howbeit we must be cast upon a certain island.
27But when the fourteenth night was come, as we were driven up and down in Adria, about midnight the shipmen deemed that they drew near to some country;
28And sounded, and found it twenty fathoms: and when they had gone a little further, they sounded again, and found it fifteen fathoms.
29Then fearing lest we should have fallen upon rocks, they cast four anchors out of the stern, and wished for the day.
30And as the shipmen were about to flee out of the ship, when they had let down the boat into the sea, under color as though they would have cast anchors out of the foreship,
31Paul said to the centurion and to the soldiers, Except these abide in the ship, ye cannot be saved.
32Then the soldiers cut off the ropes of the boat, and let her fall off.
33And while the day was coming on, Paul besought them all to take meat, saying, This day is the fourteenth day that ye have tarried and continued fasting, having taken nothing.
34Wherefore I pray you to take some meat: for this is for your health: for there shall not an hair fall from the head of any of you.
35And when he had thus spoken, he took bread, and gave thanks to God in presence of them all: and when he had broken it, he began to eat.
36Then were they all of good cheer, and they also took some meat.
37And we were in all in the ship two hundred threescore and sixteen souls.
38And when they had eaten enough, they lightened the ship, and cast out the wheat into the sea.
39And when it was day, they knew not the land: but they discovered a certain creek with a shore, into the which they were minded, if it were possible, to thrust in the ship.
40And when they had taken up the anchors, they committed themselves unto the sea, and loosed the rudder bands, and hoised up the mainsail to the wind, and made toward shore.
41And falling into a place where two seas met, they ran the ship aground; and the forepart stuck fast, and remained unmoveable, but the hinder part was broken with the violence of the waves.
42And the soldiers' counsel was to kill the prisoners, lest any of them should swim out, and escape.
43But the centurion, willing to save Paul, kept them from their purpose; and commanded that they which could swim should cast themselves first into the sea, and get to land:
44And the rest, some on boards, and some on broken pieces of the ship. And so it came to pass, that they escaped all safe to land.
1And when they were escaped, then they knew that the island was called Melita.
2And the barbarous people showed us no little kindness: for they kindled a fire, and received us every one, because of the present rain, and because of the cold.
3And when Paul had gathered a bundle of sticks, and laid them on the fire, there came a viper out of the heat, and fastened on his hand.
4And when the barbarians saw the venomous beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live.
5And he shook off the beast into the fire, and felt no harm.
6Howbeit they looked when he should have swollen, or fallen down dead suddenly: but after they had looked a great while, and saw no harm come to him, they changed their minds, and said that he was a god.
7In the same quarters were possessions of the chief man of the island, whose name was Publius; who received us, and lodged us three days courteously.
8And it came to pass, that the father of Publius lay sick of a fever and of a bloody flux: to whom Paul entered in, and prayed, and laid his hands on him, and healed him.
9So when this was done, others also, which had diseases in the island, came, and were healed:
10Who also honored us with many honors; and when we departed, they laded us with such things as were necessary.
11And after three months we departed in a ship of Alexandria, which had wintered in the isle, whose sign was Castor and Pollux.
12And landing at Syracuse, we tarried there three days.
13And from thence we fetched a compass, and came to Rhegium: and after one day the south wind blew, and we came the next day to Puteoli:
14Where we found brethren, and were desired to tarry with them seven days: and so we went toward Rome.
15And from thence, when the brethren heard of us, they came to meet us as far as Appii forum, and The three taverns: whom when Paul saw, he thanked God, and took courage.
16And when we came to Rome, the centurion delivered the prisoners to the captain of the guard: but Paul was suffered to dwell by himself with a soldier that kept him.
17And it came to pass, that after three days Paul called the chief of the Jews together: and when they were come together, he said unto them, Men and brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans.
18Who, when they had examined me, would have let me go, because there was no cause of death in me.
19But when the Jews spake against it, I was constrained to appeal unto Caesar; not that I had ought to accuse my nation of.
20For this cause therefore have I called for you, to see you, and to speak with you: because that for the hope of Israel I am bound with this chain.
21And they said unto him, We neither received letters out of Judea concerning thee, neither any of the brethren that came showed or spake any harm of thee.
22But we desire to hear of thee what thou thinkest: for as concerning this sect, we know that every where it is spoken against.
23And when they had appointed him a day, there came many to him into his lodging; to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and out of the prophets, from morning till evening.
24And some believed the things which were spoken, and some believed not.
25And when they agreed not among themselves, they departed, after that Paul had spoken one word, Well spake the Holy Ghost by Esaias the prophet unto our fathers,
26Saying, Go unto this people, and say, Hearing ye shall hear, and shall not understand; and seeing ye shall see, and not perceive:
27For the heart of this people is waxed gross, and their ears are dull of hearing, and their eyes have they closed; lest they should see with their eyes, and hear with their ears, and understand with their heart, and should be converted, and I should heal them.
28Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and that they will hear it.
29And when he had said these words, the Jews departed, and had great reasoning among themselves.
30And Paul dwelt two whole years in his own hired house, and received all that came in unto him,
31Preaching the kingdom of God, and teaching those things which concern the Lord Jesus Christ, with all confidence, no man forbidding him.
(Acts 27:1‑28:31)
by the will.
 Nor does Paul's reference to a "prosperous journey" mean that he was hoping to make money on this trip; he simply desired that God would prosper him so that he would have the finances to come. (Opening Salutations: Romans 1:1-17 by B. Anstey)

J. N. Darby Translation

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10
always beseeching at my prayers, if any way now at least I may be prosperedc by the will of God to come to you.

JND Translation Notes

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c
This does not refer to a prosperous journey, but to the hope that God may favour or prosper him so that he may come; he had long wished it, and hoped that at last it might be granted him.

W. Kelly Translation

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10
beseeching, if by any means now at least I shall be prospered by the will of God to come to you.