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Acts 19

Acts 19:21 KJV (With Strong’s)

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21
After
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
hos (Greek #5613)
which how, i.e. in that manner (very variously used, as follows)
KJV usage: about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
Pronounce: hoce
Origin: probably adverb of comparative from 3739
k these things
tauta (Greek #5023)
these things
KJV usage: + afterward, follow, + hereafter, X him, the same, so, such, that, then, these, they, this, those, thus.
Pronounce: tow'-tah
Origin: nominative or accusative case neuter plural of 3778
were ended
pleroo (Greek #4137)
to make replete, i.e. (literally) to cram (a net), level up (a hollow), or (figuratively) to furnish (or imbue, diffuse, influence), satisfy, execute (an office), finish (a period or task), verify (or coincide with a prediction), etc.
KJV usage: accomplish, X after, (be) complete, end, expire, fill (up), fulfil, (be, make) full (come), fully preach, perfect, supply.
Pronounce: play-ro'-o
Origin: from 4134
, Paul
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Paulos (Greek #3972)
(little; but remotely from a derivative of 3973, meaning the same); Paulus, the name of a Roman and of an apostle
KJV usage: Paul, Paulus.
Pronounce: pow'-los
Origin: of Latin origin
purposed
tithemi (Greek #5087)
θέω (theh'-o) (which is used only as alternate in certain tenses) to place (in the widest application, literally and figuratively; properly, in a passive or horizontal posture, and thus different from 2476, which properly denotes an upright and active position, while 2749 is properly reflexive and utterly prostrate)
KJV usage: + advise, appoint, bow, commit, conceive, give, X kneel down, lay (aside, down, up), make, ordain, purpose, put, set (forth), settle, sink down.
Pronounce: tith'-ay-mee
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the spirit
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pneuma (Greek #4151)
a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
KJV usage: ghost, life, spirit(-ual, -ually), mind. Compare 5590.
Pronounce: pnyoo'-mah
Origin: from 4154
, when he had passed through
dierchomai (Greek #1330)
to traverse (literally)
KJV usage: come, depart, go (about, abroad, everywhere, over, through, throughout), pass (by, over, through, throughout), pierce through, travel, walk through.
Pronounce: dee-er'-khom-ahee
Origin: from 1223 and 2064
Macedonia
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Makedonia (Greek #3109)
Macedonia, a region of Greece
KJV usage: Macedonia.
Pronounce: mak-ed-on-ee'-ah
Origin: from 3110
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
Achaia
Achaia (Greek #882)
Achaia (i.e. Greece), a country of Europe
KJV usage: Achaia.
Pronounce: ach-ah-ee'-ah
Origin: of uncertain derivation
, to go
poreuomai (Greek #4198)
middle voice from a derivative of the same as 3984; to traverse, i.e. travel (literally or figuratively; especially to remove (figuratively, die), live, etc.); --depart, go (away, forth, one's way, up), (make a, take a) journey, walk.
Pronounce: por-yoo'-om-ahee
to
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
Jerusalem
Hierousalem (Greek #2419)
Hierusalem (i.e. Jerushalem), the capitol of Palestine
KJV usage: Jerusalem. Compare 2414.
Pronounce: hee-er-oo-sal-ame'
Origin: of Hebrew origin (03389)
, saying
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
, After
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
meta (Greek #3326)
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862)
KJV usage: after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
Pronounce: met-ah'
Origin: a primary preposition (often used adverbially)
I
me (Greek #3165)
me
KJV usage: I, me, my.
Pronounce: meh
Origin: a shorter (and probably originally) form of 1691
have been
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
there
ekei (Greek #1563)
there; by extension, thither
KJV usage: there, thither(-ward), (to) yonder (place).
Pronounce: ek-i'
Origin: of uncertain affinity
, I
me (Greek #3165)
me
KJV usage: I, me, my.
Pronounce: meh
Origin: a shorter (and probably originally) form of 1691
must
dei (Greek #1163)
also δέον (deh-on'); neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding)
KJV usage: behoved, be meet, must (needs), (be) need(-ful), ought, should.
Pronounce: die
Origin: 3d person singular active present of 1210
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
see
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
Rome
Rhome (Greek #4516)
strength; Roma, the capital of Italy
KJV usage: Rome.
Pronounce: hro'-may
Origin: from the base of 4517
n.
k
Gal. 2:1• 1Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with me also. (Gal. 2:1)
n
Rom. 15:23‑28• 23But now having no more place in these parts, and having a great desire these many years to come unto you;
 24Whensoever I take my journey into Spain, I will come to you: for I trust to see you in my journey, and to be brought on my way thitherward by you, if first I be somewhat filled with your company.
 25But now I go unto Jerusalem to minister unto the saints.
 26For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem.
 27It hath pleased them verily; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister unto them in carnal things.
 28When therefore I have performed this, and have sealed to them this fruit, I will come by you into Spain. (Rom. 15:23‑28)

More on:

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Achaia,
Jerusalem,
Macedonia,
Paul,
Rome,
Spirit

Cross References

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Ministry on This Verse

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Cir. A.M. 4063.
A.D. 59.
these.
Rom. 15:25‑28• 25But now I go unto Jerusalem to minister unto the saints.
 26For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem.
 27It hath pleased them verily; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister unto them in carnal things.
 28When therefore I have performed this, and have sealed to them this fruit, I will come by you into Spain. (Rom. 15:25‑28)
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Gal. 2:1• 1Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with me also. (Gal. 2:1)
purposed.
Acts 16:6‑10• 6Now when they had gone throughout Phrygia and the region of Galatia, and were forbidden of the Holy Ghost to preach the word in Asia,
 7After they were come to Mysia, they assayed to go into Bithynia: but the Spirit suffered them not.
 8And they passing by Mysia came down to Troas.
 9And a vision appeared to Paul in the night; There stood a man of Macedonia, and prayed him, saying, Come over into Macedonia, and help us.
 10And after he had seen the vision, immediately we endeavored to go into Macedonia, assuredly gathering that the Lord had called us for to preach the gospel unto them. (Acts 16:6‑10)
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Acts 18:21• 21But bade them farewell, saying, I must by all means keep this feast that cometh in Jerusalem: but I will return again unto you, if God will. And he sailed from Ephesus. (Acts 18:21)
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Acts 20:22• 22And now, behold, I go bound in the spirit unto Jerusalem, not knowing the things that shall befall me there: (Acts 20:22)
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Lam. 3:37• 37Who is he that saith, and it cometh to pass, when the Lord commandeth it not? (Lam. 3:37)
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Rom. 1:13• 13Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto,) that I might have some fruit among you also, even as among other Gentiles. (Rom. 1:13)
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2 Cor. 1:15‑18• 15And in this confidence I was minded to come unto you before, that ye might have a second benefit;
 16And to pass by you into Macedonia, and to come again out of Macedonia unto you, and of you to be brought on my way toward Judea.
 17When I therefore was thus minded, did I use lightness? or the things that I purpose, do I purpose according to the flesh, that with me there should be yea yea, and nay nay?
 18But as God is true, our word toward you was not yea and nay. (2 Cor. 1:15‑18)
when.
Acts 20:1‑6• 1And after the uproar was ceased, Paul called unto him the disciples, and embraced them, and departed for to go into Macedonia.
 2And when he had gone over those parts, and had given them much exhortation, he came into Greece,
 3And there abode three months. And when the Jews laid wait for him, as he was about to sail into Syria, he purposed to return through Macedonia.
 4And there accompanied him into Asia Sopater of Berea; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timotheus; and of Asia, Tychicus and Trophimus.
 5These going before tarried for us at Troas.
 6And we sailed away from Philippi after the days of unleavened bread, and came unto them to Troas in five days; where we abode seven days. (Acts 20:1‑6)
to go.
Acts 20:16,22• 16For Paul had determined to sail by Ephesus, because he would not spend the time in Asia: for he hasted, if it were possible for him, to be at Jerusalem the day of Pentecost.
 22And now, behold, I go bound in the spirit unto Jerusalem, not knowing the things that shall befall me there: (Acts 20:16,22)
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Acts 21:4,11‑15,17• 4And finding disciples, we tarried there seven days: who said to Paul through the Spirit, that he should not go up to Jerusalem.
 11And when he was come unto us, he took Paul's girdle, and bound his own hands and feet, and said, Thus saith the Holy Ghost, So shall the Jews at Jerusalem bind the man that owneth this girdle, and shall deliver him into the hands of the Gentiles.
 12And when we heard these things, both we, and they of that place, besought him not to go up to Jerusalem.
 13Then Paul answered, What mean ye to weep and to break mine heart? for I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus.
 14And when he would not be persuaded, we ceased, saying, The will of the Lord be done.
 15And after those days we took up our carriages, and went up to Jerusalem.
 17And when we were come to Jerusalem, the brethren received us gladly. (Acts 21:4,11‑15,17)
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Acts 24:17‑18• 17Now after many years I came to bring alms to my nation, and offerings.
 18Whereupon certain Jews from Asia found me purified in the temple, neither with multitude, nor with tumult. (Acts 24:17‑18)
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Rom. 15:25‑26• 25But now I go unto Jerusalem to minister unto the saints.
 26For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem. (Rom. 15:25‑26)
I must.
Acts 18:21• 21But bade them farewell, saying, I must by all means keep this feast that cometh in Jerusalem: but I will return again unto you, if God will. And he sailed from Ephesus. (Acts 18:21)
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Acts 23:11• 11And the night following the Lord stood by him, and said, Be of good cheer, Paul: for as thou hast testified of me in Jerusalem, so must thou bear witness also at Rome. (Acts 23:11)
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Acts 25:10‑12• 10Then said Paul, I stand at Caesar's judgment seat, where I ought to be judged: to the Jews have I done no wrong, as thou very well knowest.
 11For if I be an offender, or have committed any thing worthy of death, I refuse not to die: but if there be none of these things whereof these accuse me, no man may deliver me unto them. I appeal unto Caesar.
 12Then Festus, when he had conferred with the council, answered, Hast thou appealed unto Caesar? unto Caesar shalt thou go. (Acts 25:10‑12)
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Acts 27:1,24• 1And when it was determined that we should sail into Italy, they delivered Paul and certain other prisoners unto one named Julius, a centurion of Augustus' band.
 24Saying, Fear not, Paul; thou must be brought before Caesar: and, lo, God hath given thee all them that sail with thee. (Acts 27:1,24)
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Acts 28:16,30‑31• 16And when we came to Rome, the centurion delivered the prisoners to the captain of the guard: but Paul was suffered to dwell by himself with a soldier that kept him.
 30And Paul dwelt two whole years in his own hired house, and received all that came in unto him,
 31Preaching the kingdom of God, and teaching those things which concern the Lord Jesus Christ, with all confidence, no man forbidding him. (Acts 28:16,30‑31)
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Rom. 1:15• 15So, as much as in me is, I am ready to preach the gospel to you that are at Rome also. (Rom. 1:15)
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Rom. 15:23‑29• 23But now having no more place in these parts, and having a great desire these many years to come unto you;
 24Whensoever I take my journey into Spain, I will come to you: for I trust to see you in my journey, and to be brought on my way thitherward by you, if first I be somewhat filled with your company.
 25But now I go unto Jerusalem to minister unto the saints.
 26For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem.
 27It hath pleased them verily; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister unto them in carnal things.
 28When therefore I have performed this, and have sealed to them this fruit, I will come by you into Spain.
 29And I am sure that, when I come unto you, I shall come in the fulness of the blessing of the gospel of Christ. (Rom. 15:23‑29)
;
Phil. 1:12‑14• 12But I would ye should understand, brethren, that the things which happened unto me have fallen out rather unto the furtherance of the gospel;
 13So that my bonds in Christ are manifest in all the palace, and in all other places;
 14And many of the brethren in the Lord, waxing confident by my bonds, are much more bold to speak the word without fear. (Phil. 1:12‑14)
• No more is meant than that the Apostle purposed it “in his spirit"; a frequent phrase of his, not only in this book but elsewhere. (“Acts 19:13-20” by W. Kelly)

J. N. Darby Translation

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21
And when these things were fulfilled, Paul purposed in his spirit to go to Jerusalem, passing through Macedonia and Achaia, saying, After I have been there I must see Rome also.

W. Kelly Translation

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21
Now after these things were fulfilled, Paul purposed in his spirit, passing through Macedonia and Achaia, to proceed unto Jerusalem, saying, After I have been there I must see Rome also.