Gal. 2:1 KJV (With Strong’s)

epeita (Greek #1899)
KJV usage: after that(-ward), then.
Pronounce: ep'-i-tah
Origin: from 1909 and 1534
dekatessares (Greek #1180)
ten and four, i.e. fourteen
KJV usage: fourteen.
Pronounce: dek-at-es'-sar-es
Origin: from 1176 and 5064
etos (Greek #2094)
a year
KJV usage: year.
Pronounce: et'-os
Origin: apparently a primary word
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
g I went up
anabaino (Greek #305)
to go up (literally or figuratively)
KJV usage: arise, ascend (up), climb (go, grow, rise, spring) up, come (up).
Pronounce: an-ab-ah'-ee-no
Origin: from 303 and the base of 939
palin (Greek #3825)
(adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand
KJV usage: again.
Pronounce: pal'-in
Origin: probably from the same as 3823 (through the idea of oscillatory repetition)
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
Hierosoluma (Greek #2414)
Hierosolyma (i.e. Jerushalaim}, the capitol of Palestine
KJV usage: Jerusalem. Compare 2419.
Pronounce: hee-er-os-ol'-oo-mah
Origin: of Hebrew origin (03389)
meta (Greek #3326)
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862)
KJV usage: after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
Pronounce: met-ah'
Origin: a primary preposition (often used adverbially)
Barnabas (Greek #921)
son of Nabas (i.e. prophecy); Barnabas, an Israelite
KJV usage: Barnabas.
Pronounce: bar-nab'-as
Origin: of Chaldee origin (01247 and 05029)
, and took
sumparalambano (Greek #4838)
to take along in company
KJV usage: take with.
Pronounce: soom-par-al-am-ban'-o
Origin: from 4862 and 3880
Titos (Greek #5103)
Titus, a Christian
KJV usage: Titus.
Pronounce: tee'-tos
Origin: of Latin origin but uncertain significance
sumparalambano (Greek #4838)
to take along in company
KJV usage: take with.
Pronounce: soom-par-al-am-ban'-o
Origin: from 4862 and 3880
me also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force

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Cross References


Ministry on This Verse

1-2:  He shows when he went up again to Jerusalem, and for what purpose;
3-10:  and that Titus was not circumcised;
11-13:  and that he resisted Peter, and told him the reason;
14-19:  why he and others, being Jews, do believe in Christ to be justified by faith, and not by works;
20-21:  and that they live not in sin, who are so justified.
I went.
Gal. 2:13• 13And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation. (Gal. 2:13)
Acts 4:36‑37• 36And Joses, who by the apostles was surnamed Barnabas, (which is, being interpreted, The son of consolation,) a Levite, and of the country of Cyprus,
37Having land, sold it, and brought the money, and laid it at the apostles' feet.
(Acts 4:36‑37)
Acts 11:25,30• 25Then departed Barnabas to Tarsus, for to seek Saul:
30Which also they did, and sent it to the elders by the hands of Barnabas and Saul.
(Acts 11:25,30)
Acts 12:25• 25And Barnabas and Saul returned from Jerusalem, when they had fulfilled their ministry, and took with them John, whose surname was Mark. (Acts 12:25)
Acts 13:2,50• 2As they ministered to the Lord, and fasted, the Holy Ghost said, Separate me Barnabas and Saul for the work whereunto I have called them.
50But the Jews stirred up the devout and honorable women, and the chief men of the city, and raised persecution against Paul and Barnabas, and expelled them out of their coasts.
(Acts 13:2,50)
Acts 14:12• 12And they called Barnabas, Jupiter; and Paul, Mercurius, because he was the chief speaker. (Acts 14:12)
Acts 15:25,36‑39• 25It seemed good unto us, being assembled with one accord, to send chosen men unto you with our beloved Barnabas and Paul,
36And some days after Paul said unto Barnabas, Let us go again and visit our brethren in every city where we have preached the word of the Lord, and see how they do.
37And Barnabas determined to take with them John, whose surname was Mark.
38But Paul thought not good to take him with them, who departed from them from Pamphylia, and went not with them to the work.
39And the contention was so sharp between them, that they departed asunder one from the other: and so Barnabas took Mark, and sailed unto Cyprus;
(Acts 15:25,36‑39)
1 Cor. 9:6• 6Or I only and Barnabas, have not we power to forbear working? (1 Cor. 9:6)
Col. 4:10• 10Aristarchus my fellowprisoner saluteth you, and Marcus, sister's son to Barnabas, (touching whom ye received commandments: if he come unto you, receive him;) (Col. 4:10)
 Had the question been settled at Antioch, there would possibly have been a division in the church: one section, mainly composed of Jewish converts, bound by the law with their center at Jerusalem; the other section composed of Gentile converts, free from the law, with their center at Antioch. (Galatians 2 by H. Smith)
 Paul and Barnabas had withstood this false teaching at Antioch, but, in His wisdom, God would have this question raised and settled at Jerusalem, and therefore the stand made at Antioch, however right, was not allowed to settle the matter. (Galatians 2 by H. Smith)

J. N. Darby Translation

Then after a lapse of fourteen years I went up again to Jerusalem with Barnabas, taking Titus also with me;

W. Kelly Translation

Then after fourteen years I again went up unto Jerusalem with Barnabas, taking Titus also with [me1];

WK Translation Notes

after: 2:1 seems too vague in margin 4 [of the RV, "in the course of”] It was after that lapse of time. (Bible Treasury 14:379)