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Galatians 2

Gal. 2:13 KJV (With Strong’s)

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13
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the other
loipoy (Greek #3062)
remaining ones
KJV usage: other, which remain, remnant, residue, rest.
Pronounce: loy-poy'
Origin: masculine plural of a derivative of 3007
Jews
Ioudaios (Greek #2453)
Judaean, i.e. belonging to Jehudah
KJV usage: Jew(-ess), of Judaea.
Pronounce: ee-oo-dah'-yos
Origin: from 2448 (in the sense of 2455 as a country)
dissembled
sunupokrinomai (Greek #4942)
to act hypocritically in concert with
KJV usage: dissemble with.
Pronounce: soon-oo-pok-rin'-om-ahee
Origin: from 4862 and 5271
likewise
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
with him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
; insomuch that
hoste (Greek #5620)
so too, i.e. thus therefore (in various relations of consecution, as follow)
KJV usage: (insomuch) as, so that (then), (insomuch) that, therefore, to, wherefore.
Pronounce: hoce'-teh
Origin: from 5613 and 5037
Barnabas
Barnabas (Greek #921)
son of Nabas (i.e. prophecy); Barnabas, an Israelite
KJV usage: Barnabas.
Pronounce: bar-nab'-as
Origin: of Chaldee origin (01247 and 05029)
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
was carried away with
sunapago (Greek #4879)
to take off together, i.e. transport with (seduce, passively, yield)
KJV usage: carry (lead) away with, condescend.
Pronounce: soon-ap-ag'-o
Origin: from 4862 and 520
their
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
dissimulation
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hupokrisis (Greek #5272)
acting under a feigned part, i.e. (figuratively) deceit ("hypocrisy")
KJV usage: condemnation, dissimulation, hypocrisy.
Pronounce: hoop-ok'-ree-sis
Origin: from 5271
.*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections

More on:

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Barnabas,
Jew

Cross References

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Ministry on This Verse

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the other.
Gen. 12:11‑13• 11And it came to pass, when he was come near to enter into Egypt, that he said unto Sarai his wife, Behold now, I know that thou art a fair woman to look upon:
 12Therefore it shall come to pass, when the Egyptians shall see thee, that they shall say, This is his wife: and they will kill me, but they will save thee alive.
 13Say, I pray thee, thou art my sister: that it may be well with me for thy sake; and my soul shall live because of thee. (Gen. 12:11‑13)
;
Gen. 26:6‑7• 6And Isaac dwelt in Gerar:
 7And the men of the place asked him of his wife; and he said, She is my sister: for he feared to say, She is my wife; lest, said he, the men of the place should kill me for Rebekah; because she was fair to look upon. (Gen. 26:6‑7)
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Gen. 27:24• 24And he said, Art thou my very son Esau? And he said, I am. (Gen. 27:24)
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Eccl. 7:20• 20For there is not a just man upon earth, that doeth good, and sinneth not. (Eccl. 7:20)
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Eccl. 10:1• 1Dead flies cause the ointment of the apothecary to send forth a stinking savor: so doth a little folly him that is in reputation for wisdom and honor. (Eccl. 10:1)
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1 Cor. 5:6• 6Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump? (1 Cor. 5:6)
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1 Cor. 8:9• 9But take heed lest by any means this liberty of yours become a stumblingblock to them that are weak. (1 Cor. 8:9)
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1 Cor. 15:33• 33Be not deceived: evil communications corrupt good manners. (1 Cor. 15:33)
carried.
Job 15:12• 12Why doth thine heart carry thee away? and what do thy eyes wink at, (Job 15:12)
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1 Cor. 12:2• 2Ye know that ye were Gentiles, carried away unto these dumb idols, even as ye were led. (1 Cor. 12:2)
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Eph. 4:14• 14That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive; (Eph. 4:14)
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Heb. 13:9• 9Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein. (Heb. 13:9)
• Why is Peter’s course, and that of the others here, called dissimulation? Because Peter had not one whit changed his convictions. He had recorded them boldly in Acts 15; now, to please others, he merely altered his practice. (“Withstood at Antioch” by W.T.P. Wolston)

J. N. Darby Translation

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13
and the rest of the Jews also played the same dissembling part with him; so that even Barnabas was carried away too by their dissimulation.

W. Kelly Translation

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13
and the rest of the Jews also dissembled with him, so that even Barnabas was carried away by their dissimulation.