Rom. 1:11 KJV (With Strong’s)

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11
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ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
For
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
Iu long
epipotheo (Greek #1971)
to dote upon, i.e. intensely crave possession (lawfully or wrongfully)
KJV usage: (earnestly) desire (greatly), (greatly) long (after), lust.
Pronounce: ep-ee-poth-eh'-o
Origin: from 1909 and potheo (to yearn)
to see
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
you
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
, that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
Iv may impart
metadidomi (Greek #3330)
to give over, i.e. share
KJV usage: give, impart.
Pronounce: met-ad-id'-o-mee
Origin: from 3326 and 1325
unto you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
some
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
spiritual
pneumatikos (Greek #4152)
non-carnal, i.e. (humanly) ethereal (as opposed to gross), or (daemoniacally) a spirit (concretely), or (divinely) supernatural, regenerate, religious
KJV usage: spiritual. Compare 5591.
Pronounce: pnyoo-mat-ik-os'
Origin: from 4151
gift
charisma (Greek #5486)
a (divine) gratuity, i.e. deliverance (from danger or passion); (specially), a (spiritual) endowment, i.e. (subjectively) religious qualification, or (objectively) miraculous faculty
KJV usage: (free) gift.
Pronounce: khar'-is-mah
Origin: from 5483
, to the end
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
ye
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
may be established
sterizo (Greek #4741)
to set fast, i.e. (literally) to turn resolutely in a certain direction, or (figuratively) to confirm
KJV usage: fix, (e-)stablish, stedfastly set, strengthen.
Pronounce: stay-rid'-zo
Origin: from a presumed derivative of 2476 (like 4731)
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More on:

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Cross References

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Ministry on This Verse

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I long.
that.
Rom. 15:29• 29And I am sure that, when I come unto you, I shall come in the fulness of the blessing of the gospel of Christ. (Rom. 15:29)
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Acts 8:15‑19• 15Who, when they were come down, prayed for them, that they might receive the Holy Ghost:
16(For as yet he was fallen upon none of them: only they were baptized in the name of the Lord Jesus.)
17Then laid they their hands on them, and they received the Holy Ghost.
18And when Simon saw that through laying on of the apostles' hands the Holy Ghost was given, he offered them money,
19Saying, Give me also this power, that on whomsoever I lay hands, he may receive the Holy Ghost.
(Acts 8:15‑19)
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Acts 19:6• 6And when Paul had laid his hands upon them, the Holy Ghost came on them; and they spake with tongues, and prophesied. (Acts 19:6)
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1 Cor. 12:1‑11• 1Now concerning spiritual gifts, brethren, I would not have you ignorant.
2Ye know that ye were Gentiles, carried away unto these dumb idols, even as ye were led.
3Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Ghost.
4Now there are diversities of gifts, but the same Spirit.
5And there are differences of administrations, but the same Lord.
6And there are diversities of operations, but it is the same God which worketh all in all.
7But the manifestation of the Spirit is given to every man to profit withal.
8For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit;
9To another faith by the same Spirit; to another the gifts of healing by the same Spirit;
10To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues:
11But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.
(1 Cor. 12:1‑11)
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2 Cor. 11:4• 4For if he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear {/kn{kn 30669}}with him. (2 Cor. 11:4)
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Gal. 3:2‑5• 2This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith?
3Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?
4Have ye suffered so many things in vain? if it be yet in vain.
5He therefore that ministereth to you the Spirit, and worketh miracles among you, doeth he it by the works of the law, or by the hearing of faith?
(Gal. 3:2‑5)
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Eph. 4:8‑12• 8Wherefore he saith, When he ascended up on high, he led captivity captive, and gave gifts unto men.
9(Now that he ascended, what is it but that he also descended first into the lower parts of the earth?
10He that descended is the same also that ascended up far above all heavens, that he might fill all things.)
11And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;
12For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:
(Eph. 4:8‑12)
to the.
Rom. 16:25• 25Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began, (Rom. 16:25)
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2 Chron. 20:20• 20And they rose early in the morning, and went forth into the wilderness of Tekoa: and as they went forth, Jehoshaphat stood and said, Hear me, O Judah, and ye inhabitants of Jerusalem; Believe in the Lord your God, so shall ye be established; believe his prophets, so shall ye prosper. (2 Chron. 20:20)
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Acts 16:5• 5And so were the churches established in the faith, and increased in number daily. (Acts 16:5)
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2 Cor. 1:21• 21Now he which stablisheth us with you in Christ, and hath anointed us, is God; (2 Cor. 1:21)
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1 Thess. 3:2,13• 2And sent Timotheus, our brother, and minister of God, and our fellowlaborer in the gospel of Christ, to establish you, and to comfort you concerning your faith:
13To the end he may stablish your hearts unblameable in holiness before God, even our Father, at the coming of our Lord Jesus Christ with all his saints.
(1 Thess. 3:2,13)
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2 Thess. 2:17• 17Comfort your hearts, and stablish you in every good word and work. (2 Thess. 2:17)
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2 Thess. 3:3• 3But the Lord is faithful, who shall stablish you, and keep you from evil. (2 Thess. 3:3)
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Heb. 13:9• 9Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein. (Heb. 13:9)
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1 Peter 5:10,12• 10But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle you.
12By Silvanus, a faithful brother unto you, as I suppose, I have written briefly, exhorting, and testifying that this is the true grace of God wherein ye stand.
(1 Peter 5:10,12)
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2 Peter 1:12• 12Wherefore I will not be negligent to put you always in remembrance of these things, though ye know them, and be established in the present truth. (2 Peter 1:12)
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2 Peter 3:17‑18• 17Ye therefore, beloved, seeing ye know these things before, beware lest ye also, being led away with the error of the wicked, fall from your own stedfastness.
18But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever. Amen.
(2 Peter 3:17‑18)
 Paul was speaking of a spiritual gift in the sense of giving the saints in Rome some spiritual truth. (Opening Salutations by B. Anstey)
 Paul's intention in giving them a spiritual gift was that they would become "established" in the Christian. faith. (Opening Salutations by B. Anstey)

J. N. Darby Translation

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11
For I greatly desire to see you, that I may impart to you some spiritual gift to establish you;

W. Kelly Translation

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11
For I long to see you, that I may impart to you some spiritual gift in order to your being established;