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Romans 1

Rom. 1:9 KJV (With Strong’s)

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9
For
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
my
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
witness
martus (Greek #3144)
a witness (literally (judicially) or figuratively (genitive case)); by analogy, a "martyr"
KJV usage: martyr, record, witness.
Pronounce: mar'-toos
Origin: of uncertain affinity
, whom
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
r I serve
latreuo (Greek #3000)
to minister (to God), i.e. render religious homage
KJV usage: serve, do the service, worship(-per).
Pronounce: lat-ryoo'-o
Origin: from λάτρις (a hired menial)
εwith
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
my
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
spirit
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pneuma (Greek #4151)
a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
KJV usage: ghost, life, spirit(-ual, -ually), mind. Compare 5590.
Pronounce: pnyoo'-mah
Origin: from 4154
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the gospel
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
euaggelion (Greek #2098)
a good message, i.e. the gospel
KJV usage: gospel.
Pronounce: yoo-ang-ghel'-ee-on
Origin: from the same as 2097
of his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
Son
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
huios (Greek #5207)
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
KJV usage: child, foal, son.
Pronounce: hwee-os'
Origin: apparently a primary word
, that
hos (Greek #5613)
which how, i.e. in that manner (very variously used, as follows)
KJV usage: about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
Pronounce: hoce
Origin: probably adverb of comparative from 3739
without ceasing
adialeiptos (Greek #89)
uninterruptedly, i.e. without omission (on an appropriate occasion)
KJV usage: without ceasing.
Pronounce: ad-ee-al-ipe'-toce
Origin: adverb from 88
s I make
poieo (Greek #4160)
to make or do (in a very wide application, more or less direct)
KJV usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238.
Pronounce: poy-eh'-o
Origin: apparently a prolonged form of an obsolete primary
mention
mneia (Greek #3417)
recollection; by implication, recital
KJV usage: mention, remembrance.
Pronounce: mni'-ah
Origin: from 3415 or 3403
of you
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
always in my prayers;
r
Acts 27:23• 23For there stood by me this night the angel of God, whose I am, and whom I serve, (Acts 27:23)
ε
or, in.
s
1 Thess. 3:10• 10Night and day praying exceedingly that we might see your face, and might perfect that which is lacking in your faith? (1 Thess. 3:10)

More on:

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God,
Prayer,
Spirit,
The Gospel,
Witness

Cross References

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Ministry on This Verse

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God.
Rom. 9:1• 1I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost, (Rom. 9:1)
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Job 16:19• 19Also now, behold, my witness is in heaven, and my record is on high. (Job 16:19)
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2 Cor. 1:23• 23Moreover I call God for a record upon my soul, that to spare you I came not as yet unto Corinth. (2 Cor. 1:23)
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2 Cor. 11:10‑11,31• 10As the truth of Christ is in me, no man shall stop me of this boasting in the regions of Achaia.
 11Wherefore? because I love you not? God knoweth.
 31The God and Father of our Lord Jesus Christ, which is blessed for evermore, knoweth that I lie not. (2 Cor. 11:10‑11,31)
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Gal. 1:20• 20Now the things which I write unto you, behold, before God, I lie not. (Gal. 1:20)
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Phil. 1:8• 8For God is my record, how greatly I long after you all in the bowels of Jesus Christ. (Phil. 1:8)
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1 Thess. 2:5‑10• 5For neither at any time used we flattering words, as ye know, nor a cloke of covetousness; God is witness:
 6Nor of men sought we glory, neither of you, nor yet of others, when we might have been burdensome, as the apostles of Christ.
 7But we were gentle among you, even as a nurse cherisheth her children:
 8So being affectionately desirous of you, we were willing to have imparted unto you, not the gospel of God only, but also our own souls, because ye were dear unto us.
 9For ye remember, brethren, our labor and travail: for laboring night and day, because we would not be chargeable unto any of you, we preached unto you the gospel of God.
 10Ye are witnesses, and God also, how holily and justly and unblameably we behaved ourselves among you that believe: (1 Thess. 2:5‑10)
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1 Tim. 2:7• 7Whereunto I am ordained a preacher, and an apostle, (I speak the truth in Christ, and lie not;) a teacher of the Gentiles in faith and verity. (1 Tim. 2:7)
whom.
Acts 27:23• 23For there stood by me this night the angel of God, whose I am, and whom I serve, (Acts 27:23)
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Phil. 2:22• 22But ye know the proof of him, that, as a son with the father, he hath served with me in the gospel. (Phil. 2:22)
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Col. 1:28‑29• 28Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus:
 29Whereunto I also labor, striving according to his working, which worketh in me mightily. (Col. 1:28‑29)
;
2 Tim. 1:3• 3I thank God, whom I serve from my forefathers with pure conscience, that without ceasing I have remembrance of thee in my prayers night and day; (2 Tim. 1:3)
with.
or, in.
John 4:23‑24• 23But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him.
 24God is a Spirit: and they that worship him must worship him in spirit and in truth. (John 4:23‑24)
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Acts 19:21• 21After these things were ended, Paul purposed in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, After I have been there, I must also see Rome. (Acts 19:21)
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1 Cor. 14:14‑15• 14For if I pray in an unknown tongue, my spirit prayeth, but my understanding is unfruitful.
 15What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also. (1 Cor. 14:14‑15)
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Phil. 3:3• 3For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh. (Phil. 3:3)
the.
Mark 1:1• 1The beginning of the gospel of Jesus Christ, the Son of God; (Mark 1:1)
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Acts 3:26• 26Unto you first God, having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his iniquities. (Acts 3:26)
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1 John 5:9‑12• 9If we receive the witness of men, the witness of God is greater: for this is the witness of God which he hath testified of his Son.
 10He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son.
 11And this is the record, that God hath given to us eternal life, and this life is in his Son.
 12He that hath the Son hath life; and he that hath not the Son of God hath not life. (1 John 5:9‑12)
that.
1 Sam. 12:23• 23Moreover as for me, God forbid that I should sin against the Lord in ceasing to pray for you: but I will teach you the good and the right way: (1 Sam. 12:23)
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Luke 18:1• 1And he spake a parable unto them to this end, that men ought always to pray, and not to faint; (Luke 18:1)
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Acts 12:5• 5Peter therefore was kept in prison: but prayer was made without ceasing of the church unto God for him. (Acts 12:5)
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Eph. 6:18• 18Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints; (Eph. 6:18)
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1 Thess. 3:10• 10Night and day praying exceedingly that we might see your face, and might perfect that which is lacking in your faith? (1 Thess. 3:10)
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1 Thess. 5:17• 17Pray without ceasing. (1 Thess. 5:17)
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2 Tim. 1:3• 3I thank God, whom I serve from my forefathers with pure conscience, that without ceasing I have remembrance of thee in my prayers night and day; (2 Tim. 1:3)
I make.
Eph. 1:16‑19• 16Cease not to give thanks for you, making mention of you in my prayers;
 17That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him:
 18The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints,
 19And what is the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power, (Eph. 1:16‑19)
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Eph. 3:14‑21• 14For this cause I bow my knees unto the Father of our Lord Jesus Christ,
 15Of whom the whole family in heaven and earth is named,
 16That he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man;
 17That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love,
 18May be able to comprehend with all saints what is the breadth, and length, and depth, and height;
 19And to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God.
 20Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us,
 21Unto him be glory in the church by Christ Jesus throughout all ages, world without end. Amen. (Eph. 3:14‑21)
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Phil. 1:4,9‑11• 4Always in every prayer of mine for you all making request with joy,
 9And this I pray, that your love may abound yet more and more in knowledge and in all judgment;
 10That ye may approve things that are excellent; that ye may be sincere and without offence till the day of Christ;
 11Being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God. (Phil. 1:4,9‑11)
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Col. 1:9‑13• 9For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding;
 10That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God;
 11Strengthened with all might, according to his glorious power, unto all patience and longsuffering with joyfulness;
 12Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light:
 13Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son: (Col. 1:9‑13)
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1 Thess. 1:2• 2We give thanks to God always for you all, making mention of you in our prayers; (1 Thess. 1:2)
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Philem. 4• 4I thank my God, making mention of thee always in my prayers, (Philem. 4)
• His desire was that they would see that he had nothing but their good on his heart. (“Opening Salutations: Romans 1:1-17” by B. Anstey)

J. N. Darby Translation

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9
For God is my witness, whom I serve in my spirit in the glad tidings of his Son, how unceasingly I make mention of you,

W. Kelly Translation

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9
For God is my witness, whom I serve in my spirit in the gospel of his Son, how unceasingly I make mention of you, always at my prayers