Go
Articles on

Zechariah 12

Zech. 12:7 KJV (With Strong’s)

+
7
The Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
also shall save
yasha` (Hebrew #3467)
properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to free or succor
KJV usage: X at all, avenging, defend, deliver(-er), help, preserve, rescue, be safe, bring (having) salvation, save(-iour), get victory.
Pronounce: yaw-shah'
Origin: a primitive root
the tents
'ohel (Hebrew #168)
a tent (as clearly conspicuous from a distance)
KJV usage: covering, (dwelling)(place), home, tabernacle, tent.
Pronounce: o'-hel
Origin: from 166
of Judah
Yhuwdah (Hebrew #3063)
celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
KJV usage: Judah.
Pronounce: yeh-hoo-daw'
Origin: from 3034
first
ri'shown (Hebrew #7223)
from 7221; first, in place, time or rank (as adjective or noun)
KJV usage: ancestor, (that were) before(-time), beginning, eldest, first, fore(-father) (-most), former (thing), of old time, past.
Pronounce: ree-shone'
Origin: or riishon {ree-shone'}
, that the glory
tiph'arah (Hebrew #8597)
from 6286; ornament (abstractly or concretely, literally or figuratively)
KJV usage: beauty(- iful), bravery, comely, fair, glory(-ious), hono; ornament (abstractly or concretely, literally or figuratively):--beauty(-iful), bravery, comely, fair, glory(-ious), honour, majesty.
Pronounce: tif-aw-raw'
Origin: or tiphereth {tif-eh'-reth}
of the house
bayith (Hebrew #1004)
a house (in the greatest variation of applications, especially family, etc.)
KJV usage: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Pronounce: bah'-yith
Origin: probably from 1129 abbreviated
of David
David (Hebrew #1732)
Daviyd {daw-veed'}; from the same as 1730; loving; David, the youngest son of Jesse
KJV usage: David.
Pronounce: daw-veed'
Origin: rarely (fully)
and the glory
tiph'arah (Hebrew #8597)
from 6286; ornament (abstractly or concretely, literally or figuratively)
KJV usage: beauty(- iful), bravery, comely, fair, glory(-ious), hono; ornament (abstractly or concretely, literally or figuratively):--beauty(-iful), bravery, comely, fair, glory(-ious), honour, majesty.
Pronounce: tif-aw-raw'
Origin: or tiphereth {tif-eh'-reth}
of the inhabitants
yashab (Hebrew #3427)
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
KJV usage: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, X fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, X marry(-ing), (bring again to) place, remain, return, seat, set(- tle), (down-)sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
Pronounce: yaw-shab'
Origin: a primitive root
of Jerusalem
Yruwshalaim (Hebrew #3389)
a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of 3390)); probably from (the passive participle of) 3384 and 7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine
KJV usage: Jerusalem.
Pronounce: yer-oo-shaw-lah'-im
Origin: rarely Yruwshalayim {yer-oo- shaw-lah'-yim}
do not magnify
gadal (Hebrew #1431)
properly, to twist (compare 1434), i.e. to be (causatively make) large (in various senses, as in body, mind, estate or honor, also in pride)
KJV usage: advance, boast, bring up, exceed, excellent, be(-come, do, give, make, wax), great(-er, come to...estate, + things), grow(up),increase, lift up, magnify(-ifical), be much set by, nourish (up), pass, promote, proudly (spoken), tower.
Pronounce: gaw-dal'
Origin: a primitive root
themselves against Judah
Yhuwdah (Hebrew #3063)
celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
KJV usage: Judah.
Pronounce: yeh-hoo-daw'
Origin: from 3034
.

More on:

+
David,
Glory,
House,
Jerusalem,
Judah,
Tent

Cross References

+
save.
Zech. 4:6• 6{i}And he answered and spoke unto me, saying, This is the word of Jehovah unto Zerubbabel, saying, Not by might, nor by power,{/i} but by my Spirit, saith Jehovah of hosts{i}. (Zech. 4:6)
;
Zech. 11:11• 11{i}And it was broken in that day; and so the poor of the flock that gave heed to me knew that it was the word of Jehovah.{/i} (Zech. 11:11)
;
Isa. 2:11‑17• 11The lofty looks of man shall be brought low, and the haughtiness of men shall be bowed down, and Jehovah alone shall be exalted in that day.
 12For there shall be a day of Jehovah of hosts upon all that is proud and haughty, and upon all that is lifted up, and it shall be brought low;
 13and upon all the cedars of Lebanon, that are high and lifted up, and upon all the oaks of Bashan;
 14and upon all the high mountains, and upon all the hills that are lifted up;
 15and upon every lofty tower, and upon every fenced wall;
 16and upon all the ships of Tarshish, and upon all pleasant imagery.
 17And the loftiness of man shall be bowed down, and the haughtiness of men shall be brought low: and Jehovah alone shall be exalted in that day. (Isa. 2:11‑17)
;
Isa. 23:9• 9Jehovah of hosts hath purposed it, to stain the pride of all glory, to bring to nought all the honourable of the earth. (Isa. 23:9)
;
Jer. 9:23‑24• 23{i}Thus saith Jehovah: Let not the wise glory in his wisdom, neither let the mighty glory in his might; let not the rich glory in his riches:{/i}
 24{i}but let him that glorieth glory in this, that he understandeth and knoweth me, that I am Jehovah, who exercise loving-kindness, judgment, and righteousness in the earth; for in these things I delight, saith Jehovah{/i}. (Jer. 9:23‑24)
;
Matt. 11:25‑26• 25{i}At that time, Jesus answering said, I praise thee, Father, Lord of the heaven and of the earth, that thou hast hid these things from the wise and prudent, and hast revealed them to babes.{/i}
 26{i}Yea, Father, for thus has it been well-pleasing in thy sight.{/i} (Matt. 11:25‑26)
;
Luke 1:51‑53• 51He hath wrought strength with his arm; he hath scattered haughty [ones] in the thought of their heart.
 52He hath put down rulers from thrones, and exalted the lowly.
 53He hath filled the hungry with good things; and sent the rich empty away. (Luke 1:51‑53)
;
Luke 10:21• 21In the same hour Jesus rejoiced in spirit and said, I praise thee, Father, Lord of the heaven and of the earth, that thou hast hid these things from wise and prudent, and hast revealed them to babes: yea, Father; for thus hath it been well-pleasing in thy sight. (Luke 10:21)
;
John 7:47‑49• 47The Pharisees therefore answered them, Are ye also deceived?
 48Did anyone of the rulers believe on him, or of the Pharisees?
 49But this crowd that knoweth not the law, they are accursed. (John 7:47‑49)
;
Rom. 3:27• 27Where then [is] boasting? It was excluded. Through what law? Of works? No, but through [the] law of faith. (Rom. 3:27)
;
1 Cor. 1:26‑31• 26For look at your calling, brethren, that not many [are] wise according to flesh, not many powerful, not many high-born.
 27But the foolish things of the world God chose that he might put to shame the wise; and the weak things of the world God chose that he might put to shame the strong things;
 28and the low-born things of the world and those despised God chose, [and] the things that are not, that he might bring to nought the things that are,
 29so that no flesh should boast before God.
 30But of him are ye in Christ Jesus, who was made wisdom to us from God, and righteousness and sanctification and redemption;
 31that, according as it is written, He that boasteth, let him boast in [the] Lord. (1 Cor. 1:26‑31)
;
2 Cor. 4:7‑12• 7But we have this treasure in earthenware vessels, that the surpassingness of the power may be God's, and not of us,
 8in everything being afflicted, yet not straitened, sorely yet not utterly perplexed,
 9persecuted yet not forsaken, cast down yet not destroyed,
 10always bearing about in the body the dying of Jesus, that the life also of Jesus may be manifested in our body.
 11For we that live are ever being delivered up unto death for Jesus' sake, that the life also of Jesus may be manifested in our mortal flesh.
 12So that death worketh in us, but life in you. (2 Cor. 4:7‑12)
;
James 2:5• 5Hear, my beloved brethren; did not God choose the poor as to the world rich in faith, and heirs of the kingdom which he promised to those that love him? (James 2:5)
;
James 4:6• 6But he giveth more grace; wherefore he saith, God setteth himself against haughty [men], but giveth grace to lowly. (James 4:6)
do.
Job 19:5• 5If indeed ye boast against me,{HR}And argue my reproach against me, (Job 19:5)
;
Psa. 35:26• 26They shall be ashamed and confounded together who rejoice at my hurt;{HR}They shall be clothed with shame and reproach who magnify themselves against me. (Psa. 35:26)
;
Psa. 38:16• 16For I said, Lest they rejoice over me!{HR}At the moving of my foot they magnified themselves against me. (Psa. 38:16)
;
Psa. 55:12• 12For [it was] not an enemy reproached me:{HR}Then I had borne [it];{HR}Neither did he that hateth me magnify [himself] against me:{HR}Then had I hidden myself from him; (Psa. 55:12)

J. N. Darby Translation

+
7
And Jehovah shall save the tents of Judah first, that the glory of the house of David and the glory of the inhabitants of Jerusalem be not magnified over Judah.

W. Kelly Translation

+
7
And Jehovah shall save the tents of Judah first, that the glory of the house of David and the glory of the inhabitants of Jerusalem be not magnified over Judah.

WK Verse Note

+
(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)