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1 Peter 3

1 Peter 3:15 KJV (With Strong’s)

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15
But
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
sanctify
hagiazo (Greek #37)
to make holy, i.e. (ceremonially) purify or consecrate; (mentally) to venerate
KJV usage: hallow, be holy, sanctify.
Pronounce: hag-ee-ad'-zo
Origin: from 40
the Lord
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
your
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
hearts
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kardia (Greek #2588)
the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle
KJV usage: (+ broken-)heart(-ed).
Pronounce: kar-dee'-ah
Origin: prolonged from a primary κάρ (Latin cor, "heart")
: and
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
be ready
hetoimos (Greek #2092)
adjusted, i.e. ready
KJV usage: prepared, (made) ready(-iness, to our hand).
Pronounce: het-oy'-mos
Origin: from an old noun ἐτεός (fitness)
u always
aei (Greek #104)
from an obsolete primary noun (apparently meaning continued duration); "ever,"by qualification regularly; by implication, earnestly; --always, ever.
Pronounce: ah-eye'
to
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
give an answer
apologia (Greek #627)
a plea ("apology")
KJV usage: answer (for self), clearing of self, defence.
Pronounce: ap-ol-og-ee'-ah
Origin: from the same as 626
to every man
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
that asketh
aiteo (Greek #154)
to ask (in genitive case)
KJV usage: ask, beg, call for, crave, desire, require. Compare 4441.
Pronounce: ahee-teh'-o
Origin: of uncertain derivation
you
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
a reason
logos (Greek #3056)
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
KJV usage: account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
Pronounce: log'-os
Origin: from 3004
of
peri (Greek #4012)
properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
KJV usage: (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
Pronounce: per-ee'
Origin: from the base of 4008
the hope
elpis (Greek #1680)
expectation (abstractly or concretely) or confidence
KJV usage: faith, hope.
Pronounce: el-pece'
Origin: from a primary ἔλπω (to anticipate, usually with pleasure)
that
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
is in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
with
meta (Greek #3326)
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862)
KJV usage: after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
Pronounce: met-ah'
Origin: a primary preposition (often used adverbially)
meekness
prautes (Greek #4240)
mildness, i.e. (by implication) humility
KJV usage: meekness.
Pronounce: prah-oo'-tace
Origin: from 4239
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
κfear
phobos (Greek #5401)
alarm or fright
KJV usage: be afraid, + exceedingly, fear, terror.
Pronounce: fob'-os
Origin: from a primary φέβομαι (to be put in fear)
:
u
Psa. 119:46• 46I will speak of thy testimonies also before kings, and will not be ashamed. (Psa. 119:46)
κ
or, revrence.

More on:

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God,
Heart,
Sanctify

Cross References

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Ministry on This Verse

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sanctify.
Num. 20:12• 12And the Lord spake unto Moses and Aaron, Because ye believed me not, to sanctify me in the eyes of the children of Israel, therefore ye shall not bring this congregation into the land which I have given them. (Num. 20:12)
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Num. 27:14• 14For ye rebelled against my commandment in the desert of Zin, in the strife of the congregation, to sanctify me at the water before their eyes: that is the water of Meribah in Kadesh in the wilderness of Zin. (Num. 27:14)
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Isa. 5:16• 16But the Lord of hosts shall be exalted in judgment, and God that is holy shall be sanctified in righteousness. (Isa. 5:16)
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Isa. 29:23• 23But when he seeth his children, the work of mine hands, in the midst of him, they shall sanctify my name, and sanctify the Holy One of Jacob, and shall fear the God of Israel. (Isa. 29:23)
and be.
Psa. 119:46• 46I will speak of thy testimonies also before kings, and will not be ashamed. (Psa. 119:46)
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Jer. 26:12‑16• 12Then spake Jeremiah unto all the princes and to all the people, saying, The Lord sent me to prophesy against this house and against this city all the words that ye have heard.
 13Therefore now amend your ways and your doings, and obey the voice of the Lord your God; and the Lord will repent him of the evil that he hath pronounced against you.
 14As for me, behold, I am in your hand: do with me as seemeth good and meet unto you.
 15But know ye for certain, that if ye put me to death, ye shall surely bring innocent blood upon yourselves, and upon this city, and upon the inhabitants thereof: for of a truth the Lord hath sent me unto you to speak all these words in your ears.
 16Then said the princes and all the people unto the priests and to the prophets; This man is not worthy to die: for he hath spoken to us in the name of the Lord our God. (Jer. 26:12‑16)
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Dan. 3:16‑18• 16Shadrach, Meshach, and Abed-nego, answered and said to the king, O Nebuchadnezzar, we are not careful to answer thee in this matter.
 17If it be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of thine hand, O king.
 18But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up. (Dan. 3:16‑18)
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Amos 7:14‑17• 14Then answered Amos, and said to Amaziah, I was no prophet, neither was I a prophet's son; but I was an herdman, and a gatherer of sycomore fruit:
 15And the Lord took me as I followed the flock, and the Lord said unto me, Go, prophesy unto my people Israel.
 16Now therefore hear thou the word of the Lord: Thou sayest, Prophesy not against Israel, and drop not thy word against the house of Isaac.
 17Therefore thus saith the Lord; Thy wife shall be an harlot in the city, and thy sons and thy daughters shall fall by the sword, and thy land shall be divided by line; and thou shalt die in a polluted land: and Israel shall surely go into captivity forth of his land. (Amos 7:14‑17)
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Matt. 10:18‑20• 18And ye shall be brought before governors and kings for my sake, for a testimony against them and the Gentiles.
 19But when they deliver you up, take no thought how or what ye shall speak: for it shall be given you in that same hour what ye shall speak.
 20For it is not ye that speak, but the Spirit of your Father which speaketh in you. (Matt. 10:18‑20)
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Luke 21:14‑15• 14Settle it therefore in your hearts, not to meditate before what ye shall answer:
 15For I will give you a mouth and wisdom, which all your adversaries shall not be able to gainsay nor resist. (Luke 21:14‑15)
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Acts 4:8‑12• 8Then Peter, filled with the Holy Ghost, said unto them, Ye rulers of the people, and elders of Israel,
 9If we this day be examined of the good deed done to the impotent man, by what means he is made whole;
 10Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you whole.
 11This is the stone which was set at nought of you builders, which is become the head of the corner.
 12Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved. (Acts 4:8‑12)
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Acts 5:29‑31• 29Then Peter and the other apostles answered and said, We ought to obey God rather than men.
 30The God of our fathers raised up Jesus, whom ye slew and hanged on a tree.
 31Him hath God exalted with his right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins. (Acts 5:29‑31)
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Acts 21:39‑40• 39But Paul said, I am a man which am a Jew of Tarsus, a city in Cilicia, a citizen of no mean city: and, I beseech thee, suffer me to speak unto the people.
 40And when he had given him licence, Paul stood on the stairs, and beckoned with the hand unto the people. And when there was made a great silence, he spake unto them in the Hebrew tongue, saying, (Acts 21:39‑40)
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Acts 22:1,2‑5• 1Men, brethren, and fathers, hear ye my defence which I make now unto you.
 2(And when they heard that he spake in the Hebrew tongue to them, they kept the more silence: and he saith,)
 3I am verily a man which am a Jew, born in Tarsus, a city in Cilicia, yet brought up in this city at the feet of Gamaliel, and taught according to the perfect manner of the law of the fathers, and was zealous toward God, as ye all are this day.
 4And I persecuted this way unto the death, binding and delivering into prisons both men and women.
 5As also the high priest doth bear me witness, and all the estate of the elders: from whom also I received letters unto the brethren, and went to Damascus, to bring them which were there bound unto Jerusalem, for to be punished. (Acts 22:1,2‑5)
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Col. 4:6• 6Let your speech be alway with grace, seasoned with salt, that ye may know how ye ought to answer every man. (Col. 4:6)
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2 Tim. 2:25• 25In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth; (2 Tim. 2:25)
a reason.
1 Sam. 12:7• 7Now therefore stand still, that I may reason with you before the Lord of all the righteous acts of the Lord, which he did to you and to your fathers. (1 Sam. 12:7)
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Isa. 1:18• 18Come now, and let us reason together, saith the Lord: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool. (Isa. 1:18)
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Isa. 41:21• 21Produce your cause, saith the Lord; bring forth your strong reasons, saith the King of Jacob. (Isa. 41:21)
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Acts 24:25• 25And as he reasoned of righteousness, temperance, and judgment to come, Felix trembled, and answered, Go thy way for this time; when I have a convenient season, I will call for thee. (Acts 24:25)
the hope.
1 Peter 1:3‑4• 3Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead,
 4To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you, (1 Peter 1:3‑4)
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Col. 1:5,23,27• 5For the hope which is laid up for you in heaven, whereof ye heard before in the word of the truth of the gospel;
 23If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven; whereof I Paul am made a minister;
 27To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory: (Col. 1:5,23,27)
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Titus 1:2• 2In hope of eternal life, which God, that cannot lie, promised before the world began; (Titus 1:2)
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Heb. 3:6• 6But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end. (Heb. 3:6)
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Heb. 6:1,18‑19• 1Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God,
 18That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:
 19Which hope we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil; (Heb. 6:1,18‑19)
with.
1 Peter 3:2,4• 2While they behold your chaste conversation coupled with fear.
 4But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price. (1 Peter 3:2,4)
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2 Tim. 2:25‑26• 25In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth;
 26And that they may recover themselves out of the snare of the devil, who are taken captive by him at his will. (2 Tim. 2:25‑26)
fear.
or, reverence.
• (It is not “the Lord God.”) He says, You sanctify in your hearts the One whom God has exalted as Messiah, and set at His own right hand. (“Our Pathway of Suffering” by W.T.P. Wolston)
• Sanctimoniousness in manner or outward acts, far from availing, is a snare and a shame unworthy of a Christian, as far as possible from pleasing God, though it may deceive himself if unwary and others too. But to give Christ the holy place due to Him, and supremely as Lord, in our hearts, truly pleases Him (“1 Peter 3:13-16” by W. Kelly)
• But this very blessedness, so undeserved by any, calls us to meekness and fear in confessing it, lest a rough or presumptuous spirit might dishonor the God of all grace or ourselves the recipients of His rich mercy. (“1 Peter 3:13-16” by W. Kelly)
• If the heart is conscious of the presence of God, can that heart tremble at the presence of the enemy? This is the secret of boldness and peace in confessing Christ. (“1 Peter 3” by J.N. Darby)
• The Lord cannot be more holy than He is. He can, however, in our hearts be set apart in His own proper place of glory and supremacy and authority. To sanctify is to set apart. (“1 Peter 3” by F.B. Hole)

J. N. Darby Translation

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15
but sanctify the Lord the Christ in your heartsc, and be always prepared to give an answer to every one that asks you to give an account ofd the hope that is in you, but with meekness and fear;

JND Translation Notes

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c
See Isa. 8.12-13.
d
Or "a reason for," logos, as ch. 4.5; it includes both ideas. In Matt. 12.36 it is "account," but in Acts 19.40 "a reason for," as elsewhere.

W. Kelly Translation

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15
but sanctify the Christa as Lord in your hearts, ready always for answerb to everyone that asketh you a reason for the hope that is in you, but with meekness and fear,

WK Translation Notes

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a
It is "the Christ," not God as such, who is to be sanctified as Lord in their hearts; not "Lord Christ," but the Christ as Lord.
b
Or, "defence."