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Colossians 4

Col. 4:6 KJV (With Strong’s)

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Let
artuo (Greek #741)
to prepare, i.e. spice (with stimulating condiments)
KJV usage: season.
Pronounce: ar-too'-o
Origin: from a presumed derivative of 142
your
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
speech
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
logos (Greek #3056)
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
KJV usage: account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
Pronounce: log'-os
Origin: from 3004
be alway
pantote (Greek #3842)
every when, i.e. at all times
KJV usage: alway(-s), ever(-more).
Pronounce: pan'-tot-eh
Origin: from 3956 and 3753
with
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
grace
charis (Greek #5485)
graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude)
KJV usage: acceptable, benefit, favour, gift, grace(- ious), joy, liberality, pleasure, thank(-s, -worthy).
Pronounce: khar'-ece
Origin: from 5463
, seasoned
artuo (Greek #741)
to prepare, i.e. spice (with stimulating condiments)
KJV usage: season.
Pronounce: ar-too'-o
Origin: from a presumed derivative of 142
r with salt
halas (Greek #217)
salt; figuratively, prudence
KJV usage: salt.
Pronounce: hal'-as
Origin: from 251
, that ye may know
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
how
pos (Greek #4459)
an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!
KJV usage: how, after (by) what manner (means), that. (Occasionally unexpressed in English).
Pronounce: poce
Origin: adverb from the base of 4226
ye
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
ought
dei (Greek #1163)
also δέον (deh-on'); neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding)
KJV usage: behoved, be meet, must (needs), (be) need(-ful), ought, should.
Pronounce: die
Origin: 3d person singular active present of 1210
to answer
apokrinomai (Greek #611)
to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare 06030) to begin to speak (where an address is expected)
KJV usage: answer.
Pronounce: ap-ok-ree'-nom-ahee
Origin: from 575 and κρίνω
every
hekastos (Greek #1538)
each or every
KJV usage: any, both, each (one), every (man, one, woman), particularly.
Pronounce: hek'-as-tos
Origin: as if a superlative of ἕκας (afar)
man
heis (Greek #1520)
a primary numeral; one
KJV usage: a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also 1527, 3367, 3391, 3762.
Pronounce: hice
Origin: (including the neuter (etc.) ἕν)
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Cross References

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Ministry on This Verse

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your.
Col. 3:16• 16Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord. (Col. 3:16)
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Deut. 6:6‑7• 6And these words, which I command thee this day, shall be in thine heart:
7And thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up.
(Deut. 6:6‑7)
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Deut. 11:19• 19And ye shall teach them your children, speaking of them when thou sittest in thine house, and when thou walkest by the way, when thou liest down, and when thou risest up. (Deut. 11:19)
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1 Chron. 16:24• 24Declare his glory among the heathen; his marvellous works among all nations. (1 Chron. 16:24)
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Psa. 37:30‑31• 30The mouth of the righteous speaketh wisdom, and his tongue talketh of judgment.
31The law of his God is in his heart; none of his steps shall slide.
(Psa. 37:30‑31)
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Psa. 40:9‑10• 9I have preached righteousness in the great congregation: lo, I have not refrained my lips, O Lord, thou knowest.
10I have not hid thy righteousness within my heart; I have declared thy faithfulness and thy salvation: I have not concealed thy lovingkindness and thy truth from the great congregation.
(Psa. 40:9‑10)
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Psa. 45:2• 2Thou art fairer than the children of men: grace is poured into thy lips: therefore God hath blessed thee for ever. (Psa. 45:2)
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Psa. 66:16• 16Come and hear, all ye that fear God, and I will declare what he hath done for my soul. (Psa. 66:16)
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Psa. 71:15‑18,23‑24• 15My mouth shall show forth thy righteousness and thy salvation all the day; for I know not the numbers thereof.
16I will go in the strength of the Lord God: I will make mention of thy righteousness, even of thine only.
17O God, thou hast taught me from my youth: and hitherto have I declared thy wondrous works.
18Now also when I am old and grayheaded, O God, forsake me not; until I have showed thy strength unto this generation, and thy power to every one that is to come.
23My lips shall greatly rejoice when I sing unto thee; and my soul, which thou hast redeemed.
24My tongue also shall talk of thy righteousness all the day long: for they are confounded, for they are brought unto shame, that seek my hurt.
(Psa. 71:15‑18,23‑24)
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Psa. 78:3‑4• 3Which we have heard and known, and our fathers have told us.
4We will not hide them from their children, showing to the generation to come the praises of the Lord, and his strength, and his wonderful works that he hath done.
(Psa. 78:3‑4)
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Psa. 105:2• 2Sing unto him, sing psalms unto him: talk ye of all his wondrous works. (Psa. 105:2)
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Psa. 119:13,46• 13With my lips have I declared all the judgments of thy mouth.
46I will speak of thy testimonies also before kings, and will not be ashamed.
(Psa. 119:13,46)
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Prov. 10:21• 21The lips of the righteous feed many: but fools die for want of wisdom. (Prov. 10:21)
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Prov. 15:4,7• 4A wholesome tongue is a tree of life: but perverseness therein is a breach in the spirit.
7The lips of the wise disperse knowledge: but the heart of the foolish doeth not so.
(Prov. 15:4,7)
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Prov. 16:21‑24• 21The wise in heart shall be called prudent: and the sweetness of the lips increaseth learning.
22Understanding is a wellspring of life unto him that hath it: but the instruction of fools is folly.
23The heart of the wise teacheth his mouth, and addeth learning to his lips.
24Pleasant words are as an honeycomb, sweet to the soul, and health to the bones.
(Prov. 16:21‑24)
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Prov. 22:17‑18• 17Bow down thine ear, and hear the words of the wise, and apply thine heart unto my knowledge.
18For it is a pleasant thing if thou keep them within thee; they shall withal be fitted in thy lips.
(Prov. 22:17‑18)
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Prov. 25:11‑12• 11A word fitly spoken is like apples of gold in pictures of silver.
12As an earring of gold, and an ornament of fine gold, so is a wise reprover upon an obedient ear.
(Prov. 25:11‑12)
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Eccl. 10:12• 12The words of a wise man's mouth are gracious; but the lips of a fool will swallow up himself. (Eccl. 10:12)
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Mal. 3:16‑18• 16Then they that feared the Lord spake often one to another: and the Lord hearkened, and heard it, and a book of remembrance was written before him for them that feared the Lord, and that thought upon his name.
17And they shall be mine, saith the Lord of hosts, in that day when I make up my jewels; and I will spare them, as a man spareth his own son that serveth him.
18Then shall ye return, and discern between the righteous and the wicked, between him that serveth God and him that serveth him not.
(Mal. 3:16‑18)
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Matt. 12:34‑35• 34O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.
35A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things.
(Matt. 12:34‑35)
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Luke 4:22• 22And all bare him witness, and wondered at the gracious words which proceeded out of his mouth. And they said, Is not this Joseph's son? (Luke 4:22)
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Eph. 4:29• 29Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers. (Eph. 4:29)
seasoned.
how.
Prov. 26:4‑5• 4Answer not a fool according to his folly, lest thou also be like unto him.
5Answer a fool according to his folly, lest he be wise in his own conceit.
(Prov. 26:4‑5)
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Luke 20:20‑40• 20And they watched him, and sent forth spies, which should feign themselves just men, that they might take hold of his words, that so they might deliver him unto the power and authority of the governor.
21And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the person of any, but teachest the way of God truly:
22Is it lawful for us to give tribute unto Caesar, or no?
23But he perceived their craftiness, and said unto them, Why tempt ye me?
24Show me a penny. Whose image and superscription hath it? They answered and said, Caesar's.
25And he said unto them, Render therefore unto Caesar the things which be Caesar's, and unto God the things which be God's.
26And they could not take hold of his words before the people: and they marvelled at his answer, and held their peace.
27Then came to him certain of the Sadducees, which deny that there is any resurrection; and they asked him,
28Saying, Master, Moses wrote unto us, If any man's brother die, having a wife, and he die without children, that his brother should take his wife, and raise up seed unto his brother.
29There were therefore seven brethren: and the first took a wife, and died without children.
30And the second took her to wife, and he died childless.
31And the third took her; and in like manner the seven also: and they left no children, and died.
32Last of all the woman died also.
33Therefore in the resurrection whose wife of them is she? for seven had her to wife.
34And Jesus answering said unto them, The children of this world marry, and are given in marriage:
35But they which shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage:
36Neither can they die any more: for they are equal unto the angels; and are the children of God, being the children of the resurrection.
37Now that the dead are raised, even Moses showed at the bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.
38For he is not a God of the dead, but of the living: for all live unto him.
39Then certain of the scribes answering said, Master, thou hast well said.
40And after that they durst not ask him any question at all.
(Luke 20:20‑40)
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1 Peter 3:15• 15But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear: (1 Peter 3:15)
 Our speech ought always to be the expression of this separation from evil, this power of the presence of God which keeps us inwardly apart from it. (Colossians 4 by J.N. Darby)
 We should always conduct ourselves in a gracious, courteous, and kindly manner in all our interactions with the men of the world. This will work to win them for Christ. But our speech should also be “seasoned with salt.” This speaks of faithfulness. (Christ Expressed in the Spread of the Truth in the World: Colossians 4:2-6 by B. Anstey)

J. N. Darby Translation

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Let your word be always with grace, seasoned with salt, so as to know how ye ought to answer each one.

W. Kelly Translation

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Let your speech be always in grace, seasoned with salt, to know how ye must answer each one.