Go
Articles on

1 Samuel 10

1 S. 10:3 KJV (With Strong’s)

+
3
Then shalt thou go on
chalaph (Hebrew #2498)
properly, to slide by, i.e. (by implication) to hasten away, pass on, spring up, pierce or change
KJV usage: abolish, alter, change, cut off, go on forward, grow up, be over, pass (away, on, through), renew, sprout, strike through.
Pronounce: khaw-laf'
Origin: a primitive root
forward
halah (Hebrew #1973)
to the distance, i.e. far away; also (of time) thus far
KJV usage: back, beyond, (hence,-)forward, hitherto, thence,forth, yonder.
Pronounce: haw-leh-aw'
Origin: from the primitive form of the article (hal)
from thence, and thou shalt come
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
to the plain
'elown (Hebrew #436)
an oak or other strong tree
KJV usage: plain. See also 356.
Pronounce: ay-lone'
Origin: prolonged from 352
of Tabor
Tabowr (Hebrew #8396)
broken region; Tabor, a mountain in Palestine, also a city adjacent
KJV usage: Tabor.
Pronounce: taw-bore'
Origin: from a root corresponding to 8406
, and there shall meet
matsa' (Hebrew #4672)
properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present
KJV usage: + be able, befall, being, catch, X certainly, (cause to) come (on, to, to hand), deliver, be enough (cause to) find(-ing, occasion, out), get (hold upon), X have (here), be here, hit, be left, light (up-)on, meet (with), X occasion serve, (be) present, ready, speed, suffice, take hold on.
Pronounce: maw-tsaw'
Origin: a primitive root
thee three
shalowsh (Hebrew #7969)
masculine shlowshah {shel-o-shaw'}; or shloshah {shel-o-shaw'}; a primitive number; three; occasionally (ordinal) third, or (multipl.) thrice
KJV usage: + fork, + often(-times), third, thir(-teen, -teenth), three, + thrice. Compare 7991.
Pronounce: shaw-loshe'
Origin: or shalosh {shaw-loshe'}
men
'enowsh (Hebrew #582)
properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively)
KJV usage: another, X (blood-)thirsty, certain, chap(-man); divers, fellow, X in the flower of their age, husband, (certain, mortal) man, people, person, servant, some ( X of them), + stranger, those, + their trade. It is often unexpressed in the English versions, especially when used in apposition with another word . Compare 376.
Pronounce: en-oshe'
Origin: from 605
going up
`alah (Hebrew #5927)
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative (as follow)
KJV usage: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, + shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, X mention, mount up, offer, make to pay, + perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.
Pronounce: aw-law'
Origin: a primitive root
to God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
to Beth-el
Beyth-'El (Hebrew #1008)
house of God; Beth-El, a place in Palestine
KJV usage: Beth-el.
Pronounce: bayth-ale'
Origin: from 1004 and 410
d, one
'echad (Hebrew #259)
properly, united, i.e. one; or (as an ordinal) first
KJV usage: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-)ly, each (one), + eleven, every, few, first, + highway, a man, once, one, only, other, some, together,
Pronounce: ekh-awd'
Origin: a numeral from 258
carrying
nasa' (Hebrew #5375)
a primitive root; to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)
KJV usage: accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable (+ man), lade, lay, lift (self) up, lofty, marry, magnify, X needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, + swear, take (away, up), X utterly, wear, yield.
Pronounce: naw-saw'
Origin: or nacah (Psalm 4 : 6 (7)) {naw-saw'}
three
shalowsh (Hebrew #7969)
masculine shlowshah {shel-o-shaw'}; or shloshah {shel-o-shaw'}; a primitive number; three; occasionally (ordinal) third, or (multipl.) thrice
KJV usage: + fork, + often(-times), third, thir(-teen, -teenth), three, + thrice. Compare 7991.
Pronounce: shaw-loshe'
Origin: or shalosh {shaw-loshe'}
kids
gdiy (Hebrew #1423)
a young goat (from browsing)
KJV usage: kid.
Pronounce: ghed-ee'
Origin: from the same as 1415
, and another
'echad (Hebrew #259)
properly, united, i.e. one; or (as an ordinal) first
KJV usage: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-)ly, each (one), + eleven, every, few, first, + highway, a man, once, one, only, other, some, together,
Pronounce: ekh-awd'
Origin: a numeral from 258
carrying
nasa' (Hebrew #5375)
a primitive root; to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)
KJV usage: accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable (+ man), lade, lay, lift (self) up, lofty, marry, magnify, X needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, + swear, take (away, up), X utterly, wear, yield.
Pronounce: naw-saw'
Origin: or nacah (Psalm 4 : 6 (7)) {naw-saw'}
three
shalowsh (Hebrew #7969)
masculine shlowshah {shel-o-shaw'}; or shloshah {shel-o-shaw'}; a primitive number; three; occasionally (ordinal) third, or (multipl.) thrice
KJV usage: + fork, + often(-times), third, thir(-teen, -teenth), three, + thrice. Compare 7991.
Pronounce: shaw-loshe'
Origin: or shalosh {shaw-loshe'}
loaves
kikkar (Hebrew #3603)
a circle, i.e. (by implication) a circumjacent tract or region, expec. the Ghor or valley of the Jordan; also a (round) loaf; also a talent (or large (round) coin)
KJV usage: loaf, morsel, piece, plain, talent.
Pronounce: kik-kawr'
Origin: from 3769
of bread
lechem (Hebrew #3899)
food (for man or beast), especially bread, or grain (for making it)
KJV usage: ((shew-))bread, X eat, food, fruit, loaf, meat, victuals. See also 1036.
Pronounce: lekh'-em
Origin: from 3898
, and another
'echad (Hebrew #259)
properly, united, i.e. one; or (as an ordinal) first
KJV usage: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-)ly, each (one), + eleven, every, few, first, + highway, a man, once, one, only, other, some, together,
Pronounce: ekh-awd'
Origin: a numeral from 258
carrying
nasa' (Hebrew #5375)
a primitive root; to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)
KJV usage: accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable (+ man), lade, lay, lift (self) up, lofty, marry, magnify, X needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, + swear, take (away, up), X utterly, wear, yield.
Pronounce: naw-saw'
Origin: or nacah (Psalm 4 : 6 (7)) {naw-saw'}
a bottle
nebel (Hebrew #5035)
from 5034; a skin-bag for liquids (from collapsing when empty); hence, a vase (as similar in shape when full); also a lyre (as having a body of like form)
KJV usage: bottle, pitcher, psaltery, vessel, viol.
Pronounce: neh'-bel
Origin: or nebel {nay'-bel}
of wine
yayin (Hebrew #3196)
wine (as fermented); by implication, intoxication
KJV usage: banqueting, wine, wine(-bibber).
Pronounce: yah'-yin
Origin: from an unused root meaning to effervesce
:
d
Gn. 28:19• 19Y llamó el nombre de aquel lugar Beth-el, bien que Luz era el nombre de la ciudad primero. (Gn. 28:19)

More on:

+
Beth-el; Bethel,
Bottle,
Bread,
God,
Kid,
Man,
Plain,
Tabor,
Three,
Wine

Cross References

+

Ministry on This Verse

+
Tabor.
Jos. 19:12,22• 12Y tornando de Sarid hacia oriente, donde nace el sol al término de Chisiloth­tabor, sale á Dabrath, y sube á Japhia;
 22Y llega este término hasta Tabor, y Sahasim, y Beth-semes; y sale su término al Jordán: diez y seis ciudades con sus aldeas. (Jos. 19:12,22)
;
Jue. 4:6,12• 6Y ella envió á llamar á Barac hijo de Abinoam, de Cedes de Nephtalí, y díjole: ¿No te ha mandado Jehová Dios de Israel, diciendo: Ve, y haz gente en el monte de Tabor, y toma contigo diez mil hombres de los hijos de Nephtalí, y de los hijos de Zabulón:
 12Vinieron pues las nuevas á Sísara como Barac hijo de Abinoam había subido al monte de Tabor. (Jue. 4:6,12)
;
Jue. 8:18• 18Luego dijo á Zeba y á Zalmunna: ¿Qué manera de hombres tenían aquellos que matasteis en Tabor? Y ellos respondieron: Como tú, tales eran aquellos ni más ni menos, que parecían hijos de rey. (Jue. 8:18)
;
Sal. 89:12• 12Al aquilón y al austro tú los criaste: Tabor y Hermón cantarán en tu nombre. (Sal. 89:12)
Beth-el.
Gn. 28:19,22• 19Y llamó el nombre de aquel lugar Beth-el, bien que Luz era el nombre de la ciudad primero.
 22Y esta piedra que he puesto por título, será casa de Dios: y de todo lo que me dieres, el diezmo lo he de apartar para ti. (Gn. 28:19,22)
;
Gn. 35:1,3,6‑7• 1Y dijo Dios á Jacob: Levántate, sube á Beth-el, y estáte allí; y haz allí un altar al Dios que te apareció cuando huías de tu hermano Esaú.
 3Y levantémonos, y subamos á Beth-el; y haré allí altar al Dios que me respondió en el día de mi angustia, y ha sido conmigo en el camino que he andado.
 6Y llegó Jacob á Luz, que está en tierra de Canaán (esta es Beth-el), él y todo el pueblo que con él estaba;
 7Y edificó allí un altar, y llamó el lugar El-Beth-el, porque allí le había aparecido Dios, cuando huía de su hermano. (Gn. 35:1,3,6‑7)
three kids.
Lv. 1:10• 10Y si su ofrenda para holocausto fuere de ovejas, de los corderos, ó de las cabras, macho sin defecto lo ofrecerá. (Lv. 1:10)
;
Lv. 3:6,12• 6Mas si de ovejas fuere su ofrenda para sacrificio de paces á Jehová, sea macho ó hembra, ofrecerála sin tacha.
 12Y si fuere cabra su ofrenda ofrecerála delante de Jehová: (Lv. 3:6,12)
;
Lv. 7:13• 13Con tortas de pan leudo ofrecerá su ofrenda en el sacrificio de hacimiento de gracias de sus paces. (Lv. 7:13)
;
Lv. 23:13• 13Y su presente será dos décimas de flor de harina amasada con aceite, ofrenda encendida á Jehová en olor suavísimo; y su libación de vino, la cuarta parte de un hin. (Lv. 23:13)
;
Nm. 15:5‑12• 5Y de vino para la libación ofrecerás la cuarta parte de un hin, además del holocausto ó del sacrificio, por cada un cordero.
 6Y por cada carnero harás presente de dos décimas de flor de harina, amasada con el tercio de un hin de aceite:
 7Y de vino para la libación ofrecerás el tercio de un hin, en olor suave á Jehová.
 8Y cuando ofreciereis novillo en holocausto ó sacrificio, por especial voto, ó de paces á Jehová,
 9Ofrecerás con el novillo un presente de tres décimas de flor de harina, amasada con la mitad de un hin de aceite:
 10Y de vino para la libación ofrecerás la mitad de un hin, en ofrenda encendida de olor suave á Jehová.
 11Así se hará con cada un buey, ó carnero, ó cordero, lo mismo de ovejas que de cabras.
 12Conforme al número así haréis con cada uno según el número de ellos. (Nm. 15:5‑12)
• Bethel speaks of God's faithfulness; it was there that He told erring Jacob He would never leave him nor forsake him (Gen. 28:15). (“God's Faithfulness” by W.W. Fereday)
• The three men were not merely going up to Bethel, they were “going up to God.” (“God's Faithfulness” by W.W. Fereday)
• The kids speak of Christ in death the loaves, of Christ incarnate, and the wine, of His precious blood. (“God's Faithfulness” by W.W. Fereday)
• Now God had not abandoned Israel; faith was still there; men were going up to God. (“1 Samuel 8-10” by J.N. Darby)
• Bethel was the first stage of Jacob's journey, the place where God had promised the banished patriarch never to leave him. In the midst of Israel's ruin, God's faithfulness to His promises was thus manifested to the future king, (“1 Samuel 10” by H.L. Rossier)
• Amid the sad circumstances in which the people found themselves, Saul meets worshippers of God, be they but three, going up where Jacob had worshipped Him, where He would be worshipped forever. (“1 Samuel 10” by H.L. Rossier)

J. N. Darby Translation

+
3
And thou shalt go on forward from thence, and shalt come to the oak of Tabor, and there shall meet thee three men going up to God, to Bethel, one carrying three kids, and another carrying three cakes of bread, and another carrying a flask of wine.