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2 Chronicles 13

2 Chron. 13:5 KJV (With Strong’s)

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Ought ye not to know
yada` (Hebrew #3045)
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.) (as follow)
KJV usage: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-)awares, can(-not), certainly, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), X will be, wist, wit, wot.
Pronounce: yaw-dah'
Origin: a primitive root
that the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
of Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
gave
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
the kingdom
mamlakah (Hebrew #4467)
dominion, i.e. (abstractly) the estate (rule) or (concretely) the country (realm)
KJV usage: kingdom, king's, reign, royal.
Pronounce: mam-law-kaw'
Origin: from 4427
over Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
to David
David (Hebrew #1732)
Daviyd {daw-veed'}; from the same as 1730; loving; David, the youngest son of Jesse
KJV usage: David.
Pronounce: daw-veed'
Origin: rarely (fully)
for ever
`owlam (Hebrew #5769)
from 5956; properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always
KJV usage: alway(-s), ancient (time), any more, continuance, eternal, (for, (n-))ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world (+ without end). Compare 5331, 5703.
Pronounce: o-lawm'
Origin: or lolam {o-lawm'}
, even to him and to his sons
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
c by a covenant
briyth (Hebrew #1285)
a compact (because made by passing between pieces of flesh)
KJV usage: confederacy, (con-)feder(-ate), covenant, league.
Pronounce: ber-eeth'
Origin: from 1262 (in the sense of cutting (like 1254))
d of salt
melach (Hebrew #4417)
properly, powder, i.e. (specifically) salt (as easily pulverized and dissolved
KJV usage: salt((-pit)).
Pronounce: meh'-lakh
Origin: from 4414
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Ministry on This Verse

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Ought ye not.
the Lord.
Judg. 11:21‑24• 21And the Lord God of Israel delivered Sihon and all his people into the hand of Israel, and they smote them: so Israel possessed all the land of the Amorites, the inhabitants of that country.
22And they possessed all the coasts of the Amorites, from Arnon even unto Jabbok, and from the wilderness even unto Jordan.
23So now the Lord God of Israel hath dispossessed the Amorites from before his people Israel, and shouldest thou possess it?
24Wilt not thou possess that which Chemosh thy god giveth thee to possess? So whomsoever the Lord our God shall drive out from before us, them will we possess.
(Judg. 11:21‑24)
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Jer. 27:5‑7• 5I have made the earth, the man and the beast that are upon the ground, by my great power and by my outstretched arm, and have given it unto whom it seemed meet unto me.
6And now have I given all these lands into the hand of Nebuchadnezzar the king of Babylon, my servant; and the beasts of the field have I given him also to serve him.
7And all nations shall serve him, and his son, and his son's son, until the very time of his land come: and then many nations and great kings shall serve themselves of him.
(Jer. 27:5‑7)
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Dan. 4:25‑32• 25That they shall drive thee from men, and thy dwelling shall be with the beasts of the field, and they shall make thee to eat grass as oxen, and they shall wet thee with the dew of heaven, and seven times shall pass over thee, till thou know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will.
26And whereas they commanded to leave the stump of the tree roots; thy kingdom shall be sure unto thee, after that thou shalt have known that the heavens do rule.
27Wherefore, O king, let my counsel be acceptable unto thee, and break off thy sins by righteousness, and thine iniquities by showing mercy to the poor; if it may be a lengthening of thy tranquillity.
28All this came upon the king Nebuchadnezzar.
29At the end of twelve months he walked in the palace of the kingdom of Babylon.
30The king spake, and said, Is not this great Babylon, that I have built for the house of the kingdom by the might of my power, and for the honor of my majesty?
31While the word was in the king's mouth, there fell a voice from heaven, saying, O king Nebuchadnezzar, to thee it is spoken; The kingdom is departed from thee.
32And they shall drive thee from men, and thy dwelling shall be with the beasts of the field: they shall make thee to eat grass as oxen, and seven times shall pass over thee, until thou know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will.
(Dan. 4:25‑32)
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Dan. 5:18• 18O thou king, the most high God gave Nebuchadnezzar thy father a kingdom, and majesty, and glory, and honor: (Dan. 5:18)
to David.
1 Sam. 16:1,12• 1And the Lord said unto Samuel, How long wilt thou mourn for Saul, seeing I have rejected him from reigning over Israel? fill thine horn with oil, and go, I will send thee to Jesse the Bethlehemite: for I have provided me a king among his sons.
12And he sent, and brought him in. Now he was ruddy, and withal of a beautiful countenance, and goodly to look to. And the Lord said, Arise, anoint him: for this is he.
(1 Sam. 16:1,12)
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2 Sam. 7:12‑16• 12And when thy days be fulfilled, and thou shalt sleep with thy fathers, I will set up thy seed after thee, which shall proceed out of thy bowels, and I will establish his kingdom.
13He shall build an house for my name, and I will stablish the throne of his kingdom for ever.
14I will be his father, and he shall be my son. If he commit iniquity, I will chasten him with the rod of men, and with the stripes of the children of men:
15But my mercy shall not depart away from him, as I took it from Saul, whom I put away before thee.
16And thine house and thy kingdom shall be established for ever before thee: thy throne shall be established for ever.
(2 Sam. 7:12‑16)
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1 Kings 8:20• 20And the Lord hath performed his word that he spake, and I am risen up in the room of David my father, and sit on the throne of Israel, as the Lord promised, and have built an house for the name of the Lord God of Israel. (1 Kings 8:20)
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1 Chron. 17:11,14• 11And it shall come to pass, when thy days be expired that thou must go to be with thy fathers, that I will raise up thy seed after thee, which shall be of thy sons; and I will establish his kingdom.
14But I will settle him in mine house and in my kingdom for ever: and his throne shall be established for evermore.
(1 Chron. 17:11,14)
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1 Chron. 28:4‑5• 4Howbeit the Lord God of Israel chose me before all the house of my father to be king over Israel for ever: for he hath chosen Judah to be the ruler; and of the house of Judah, the house of my father; and among the sons of my father he liked me to make me king over all Israel:
5And of all my sons, (for the Lord hath given me many sons,) he hath chosen Solomon my son to sit upon the throne of the kingdom of the Lord over Israel.
(1 Chron. 28:4‑5)
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Psa. 89:19‑37• 19Then thou spakest in vision to thy holy one, and saidst, I have laid help upon one that is mighty; I have exalted one chosen out of the people.
20I have found David my servant; with my holy oil have I anointed him:
21With whom my hand shall be established: mine arm also shall strengthen him.
22The enemy shall not exact upon him; nor the son of wickedness afflict him.
23And I will beat down his foes before his face, and plague them that hate him.
24But my faithfulness and my mercy shall be with him: and in my name shall his horn be exalted.
25I will set his hand also in the sea, and his right hand in the rivers.
26He shall cry unto me, Thou art my father, my God, and the rock of my salvation.
27Also I will make him my firstborn, higher than the kings of the earth.
28My mercy will I keep for him for evermore, and my covenant shall stand fast with him.
29His seed also will I make to endure for ever, and his throne as the days of heaven.
30If his children forsake my law, and walk not in my judgments;
31If they break my statutes, and keep not my commandments;
32Then will I visit their transgression with the rod, and their iniquity with stripes.
33Nevertheless my lovingkindness will I not utterly take from him, nor suffer my faithfulness to fail.
34My covenant will I not break, nor alter the thing that is gone out of my lips.
35Once have I sworn by my holiness that I will not lie unto David.
36His seed shall endure for ever, and his throne as the sun before me.
37It shall be established for ever as the moon, and as a faithful witness in heaven. Selah.
(Psa. 89:19‑37)
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Jer. 33:21‑22,26• 21Then may also my covenant be broken with David my servant, that he should not have a son to reign upon his throne; and with the Levites the priests, my ministers.
22As the host of heaven cannot be numbered, neither the sand of the sea measured: so will I multiply the seed of David my servant, and the Levites that minister unto me.
26Then will I cast away the seed of Jacob, and David my servant, so that I will not take any of his seed to be rulers over the seed of Abraham, Isaac, and Jacob: for I will cause their captivity to return, and have mercy on them.
(Jer. 33:21‑22,26)
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Luke 1:31‑33• 31And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS.
32He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David:
33And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end.
(Luke 1:31‑33)
a covenant of salt.
 Abijah does not sit down here to calculate. He counts on his religion which is the true one to resist Jeroboam with his false religion. His speech on Mount Zemaraim, for he had already invaded the territory of the ten tribes, proves it. The argument with which he opposes Jeroboam (2 Chron. 13:5-12) is composed of five points in which Judah was perfectly justified. (Abijah: 2 Chronicles 13 by H.L. Rossier)

J. N. Darby Translation

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Ought ye not to know that Jehovah the God of Israel gave the kingdom over Israel to David for ever, to him and to his sons by a covenant of salt?