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2 Chronicles 19

2 Chron. 19:2 KJV (With Strong’s)

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2
And Jehu
Yehuw' (Hebrew #3058)
Jehovah (is) He; Jehu, the name of five Israelites
KJV usage: Jehu.
Pronounce: yay-hoo'
Origin: from 3068 and 1931
the son
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
of Hanani
Chananiy (Hebrew #2607)
gracious; Chanani, the name of six Israelites
KJV usage: Hanani.
Pronounce: khan-aw-nee'
Origin: from 2603
t the seer
chozeh (Hebrew #2374)
a beholder in vision; also a compact (as looked upon with approval)
KJV usage: agreement, prophet, see that, seer, (star-)gazer.
Pronounce: kho-zeh'
Origin: active participle of 2372
went out
yatsa' (Hebrew #3318)
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
KJV usage: X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to (and fro), utter.
Pronounce: yaw-tsaw'
Origin: a primitive root
to meet
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
him, and said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
to king
melek (Hebrew #4428)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: from 4427
Jehoshaphat
Yhowshaphat (Hebrew #3092)
Jehovah-judged; Jehoshaphat, the name of six Israelites; also of a valley near Jerusalem
KJV usage: Jehoshaphat. Compare 3146.
Pronounce: yeh-ho-shaw-fawt'
Origin: from 3068 and 8199
, Shouldest thou help
`azar (Hebrew #5826)
to surround, i.e. protect or aid
KJV usage: help, succour.
Pronounce: aw-zar'
Origin: a primitive root
the ungodly
rasha` (Hebrew #7563)
morally wrong; concretely, an (actively) bad person
KJV usage: + condemned, guilty, ungodly, wicked (man), that did wrong.
Pronounce: raw-shaw'
Origin: from 7561
, and love
'ahab (Hebrew #157)
a primitive root; to have affection for (sexually or otherwise)
KJV usage: (be-)love(-d, -ly, -r), like, friend.
Pronounce: aw-hab'
Origin: or raheb {aw-habe'}
w them that hate
sane' (Hebrew #8130)
to hate (personally)
KJV usage: enemy, foe, (be) hate(-ful, -r), odious, X utterly.
Pronounce: saw-nay'
Origin: a primitive root
the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
? therefore
zo'th (Hebrew #2063)
this (often used adverb)
KJV usage: hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus.
Pronounce: zothe'
Origin: irregular feminine of 2089
x is wrath
qetseph (Hebrew #7110)
a splinter (as chipped off); figuratively, rage or strife
KJV usage: foam, indignation, X sore, wrath.
Pronounce: keh'-tsef
Origin: from 7107
upon thee from before
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
.
t
2 Chron. 16:7• 7And at that time Hanani the seer came to Asa king of Judah, and said unto him, Because thou hast relied on the king of Syria, and not relied on the Lord thy God, therefore is the host of the king of Syria escaped out of thine hand. (2 Chron. 16:7)
w
Psa. 139:21• 21Do not I hate them, O Lord, that hate thee? and am not I grieved with those that rise up against thee? (Psa. 139:21)
x
2 Chron. 32:25• 25But Hezekiah rendered not again according to the benefit done unto him; for his heart was lifted up: therefore there was wrath upon him, and upon Judah and Jerusalem. (2 Chron. 32:25)

More on:

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Hanani,
Jehoshaphat,
Jehu,
King,
Seer,
Wrath

Cross References

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Ministry on This Verse

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And Jehu.
2 Chron. 20:34• 34Now the rest of the acts of Jehoshaphat, first and last, behold, they are written in the book of Jehu the son of Hanani, who is mentioned in the book of the kings of Israel. (2 Chron. 20:34)
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1 Kings 16:1,7,12• 1Then the word of the Lord came to Jehu the son of Hanani against Baasha, saying,
 7And also by the hand of the prophet Jehu the son of Hanani came the word of the Lord against Baasha, and against his house, even for all the evil that he did in the sight of the Lord, in provoking him to anger with the work of his hands, in being like the house of Jeroboam; and because he killed him.
 12Thus did Zimri destroy all the house of Baasha, according to the word of the Lord, which he spake against Baasha by Jehu the prophet, (1 Kings 16:1,7,12)
Hanani.
2 Chron. 16:7• 7And at that time Hanani the seer came to Asa king of Judah, and said unto him, Because thou hast relied on the king of Syria, and not relied on the Lord thy God, therefore is the host of the king of Syria escaped out of thine hand. (2 Chron. 16:7)
the seer.
1 Sam. 9:9• 9(Beforetime in Israel, when a man went to inquire of God, thus he spake, Come, and let us go to the seer: for he that is now called a Prophet was beforetime called a Seer.) (1 Sam. 9:9)
Shouldest.
2 Chron. 18:3,28• 3And Ahab king of Israel said unto Jehoshaphat king of Judah, Wilt thou go with me to Ramoth-gilead? And he answered him, I am as thou art, and my people as thy people; and we will be with thee in the war.
 28So the king of Israel and Jehoshaphat the king of Judah went up to Ramoth-gilead. (2 Chron. 18:3,28)
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1 Kings 21:25• 25But there was none like unto Ahab, which did sell himself to work wickedness in the sight of the Lord, whom Jezebel his wife stirred up. (1 Kings 21:25)
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Psa. 15:4• 4In whose eyes a vile person is contemned; but he honoreth them that fear the Lord. He that sweareth to his own hurt, and changeth not. (Psa. 15:4)
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Psa. 139:21‑22• 21Do not I hate them, O Lord, that hate thee? and am not I grieved with those that rise up against thee?
 22I hate them with perfect hatred: I count them mine enemies. (Psa. 139:21‑22)
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Prov. 1:10‑19• 10My son, if sinners entice thee, consent thou not.
 11If they say, Come with us, let us lay wait for blood, let us lurk privily for the innocent without cause:
 12Let us swallow them up alive as the grave; and whole, as those that go down into the pit:
 13We shall find all precious substance, we shall fill our houses with spoil:
 14Cast in thy lot among us; let us all have one purse:
 15My son, walk not thou in the way with them; refrain thy foot from their path:
 16For their feet run to evil, and make haste to shed blood.
 17Surely in vain the net is spread in the sight of any bird.
 18And they lay wait for their own blood; they lurk privily for their own lives.
 19So are the ways of every one that is greedy of gain; which taketh away the life of the owners thereof. (Prov. 1:10‑19)
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Rom. 1:32• 32Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them. (Rom. 1:32)
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Eph. 5:11• 11And have no fellowship with the unfruitful works of darkness, but rather reprove them. (Eph. 5:11)
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2 John 10‑11• 10If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed:
 11For he that biddeth him God speed is partaker of his evil deeds. (2 John 10‑11)
hate the Lord.
2 Chron. 18:7• 7And the king of Israel said unto Jehoshaphat, There is yet one man, by whom we may inquire of the Lord: but I hate him; for he never prophesied good unto me, but always evil: the same is Micaiah the son of Imla. And Jehoshaphat said, Let not the king say so. (2 Chron. 18:7)
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Ex. 20:5• 5Thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; (Ex. 20:5)
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Deut. 5:9• 9Thou shalt not bow down thyself unto them, nor serve them: for I the Lord thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me, (Deut. 5:9)
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Deut. 7:10• 10And repayeth them that hate him to their face, to destroy them: he will not be slack to him that hateth him, he will repay him to his face. (Deut. 7:10)
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Deut. 32:41• 41If I whet my glittering sword, and mine hand take hold on judgment; I will render vengeance to mine enemies, and will reward them that hate me. (Deut. 32:41)
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Deut. 33:11• 11Bless, Lord, his substance, and accept the work of his hands: smite through the loins of them that rise against him, and of them that hate him, that they rise not again. (Deut. 33:11)
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Psa. 21:8• 8Thine hand shall find out all thine enemies: thy right hand shall find out those that hate thee. (Psa. 21:8)
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Psa. 68:1• 1<<To the chief Musician, A Psalm or Song of David.>> Let God arise, let his enemies be scattered: let them also that hate him flee before him. (Psa. 68:1)
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Psa. 71:15• 15My mouth shall show forth thy righteousness and thy salvation all the day; for I know not the numbers thereof. (Psa. 71:15)
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John 15:18,23• 18If the world hate you, ye know that it hated me before it hated you.
 23He that hateth me hateth my Father also. (John 15:18,23)
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Rom. 1:30• 30Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, (Rom. 1:30)
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Rom. 8:7• 7Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. (Rom. 8:7)
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James 4:4• 4Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God. (James 4:4)
is wrath.
2 Chron. 32:25• 25But Hezekiah rendered not again according to the benefit done unto him; for his heart was lifted up: therefore there was wrath upon him, and upon Judah and Jerusalem. (2 Chron. 32:25)
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Psa. 90:7‑8• 7For we are consumed by thine anger, and by thy wrath are we troubled.
 8Thou hast set our iniquities before thee, our secret sins in the light of thy countenance. (Psa. 90:7‑8)
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Rom. 1:18• 18For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness; (Rom. 1:18)
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1 Cor. 11:31‑32• 31For if we would judge ourselves, we should not be judged.
 32But when we are judged, we are chastened of the Lord, that we should not be condemned with the world. (1 Cor. 11:31‑32)
• The prophet Jehu who comes out to meet him is the son of that Hanani who had prophesied to Asa, Jehoshaphat's father, when he had called Syria to his aid in resisting Baasha. Now the situation had changed and Jehoshaphat had relied on Israel to conquer Syria. Pure politics, ever opposed to God's thoughts! (“Jehoshaphat and Jehu the Prophet: 2 Chronicles 19” by H.L. Rossier)
• Loving the world involves associating one's self with it, becoming jointly liable with it in its enmity against God. "Adulteresses," says James, "know ye not that friendship with the world is enmity with God?" (James. 4:4). "No servant can serve two masters," says Jesus, "for either he will hate the one and will love the other, or he will cleave to the one, and despise the other" (Luke. 16:13). In spite of all our explanations and excuses, this is in fact how God considers things. (“Jehoshaphat and Jehu the Prophet: 2 Chronicles 19” by H.L. Rossier)

J. N. Darby Translation

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2
And Jehu the son of Hanani, the seer, went out to meet him, and said to king Jehoshaphat, Shouldest thou help the ungodly, and love them that hate Jehovah? Therefore is wrath upon thee from Jehovah.