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2 Chronicles 21

2 Chron. 21:12 KJV (With Strong’s)

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12
And there came
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
a writing
miktab (Hebrew #4385)
a thing written, the characters, or a document (letter, copy, edict, poem)
KJV usage: writing.
Pronounce: mik-tawb'
Origin: from 3789
to him from Elijah
'Eliyah (Hebrew #452)
from 410 and 3050; God of Jehovah; Elijah, the name of the famous prophet and of two other Israelites
KJV usage: Elijah, Eliah.
Pronounce: ay-lee-yaw'
Origin: or prolonged tEliyahuw {ay-lee-yaw'-hoo}
the prophet
nabiy' (Hebrew #5030)
a prophet or (generally) inspired man
KJV usage: prophecy, that prophesy, prophet.
Pronounce: naw-bee'
Origin: from 5012
, saying
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, Thus saith
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
of David
David (Hebrew #1732)
Daviyd {daw-veed'}; from the same as 1730; loving; David, the youngest son of Jesse
KJV usage: David.
Pronounce: daw-veed'
Origin: rarely (fully)
thy father
'ab (Hebrew #1)
father, in a literal and immediate, or figurative and remote application)
KJV usage: chief, (fore-)father(-less), X patrimony, principal. Compare names in "Abi-".
Pronounce: awb
Origin: a primitive word
, Because thou hast not walked
halak (Hebrew #1980)
a primitive root; to walk (in a great variety of applications, literally and figuratively)
KJV usage: (all) along, apace, behave (self), come, (on) continually, be conversant, depart, + be eased, enter, exercise (self), + follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), + greater, grow, be wont to haunt, lead, march, X more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), + send, speedily, spread, still, surely, + tale-bearer, + travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-)faring man, X be weak, whirl.
Pronounce: haw-lak'
Origin: akin to 3212
in the ways
derek (Hebrew #1870)
a road (as trodden); figuratively, a course of life or mode of action, often adverb
KJV usage: along, away, because of, + by, conversation, custom, (east-)ward, journey, manner, passenger, through, toward, (high-) (path-)way(-side), whither(-soever).
Pronounce: deh'-rek
Origin: from 1869
of Jehoshaphat
Yhowshaphat (Hebrew #3092)
Jehovah-judged; Jehoshaphat, the name of six Israelites; also of a valley near Jerusalem
KJV usage: Jehoshaphat. Compare 3146.
Pronounce: yeh-ho-shaw-fawt'
Origin: from 3068 and 8199
thy father
'ab (Hebrew #1)
father, in a literal and immediate, or figurative and remote application)
KJV usage: chief, (fore-)father(-less), X patrimony, principal. Compare names in "Abi-".
Pronounce: awb
Origin: a primitive word
, nor in the ways
derek (Hebrew #1870)
a road (as trodden); figuratively, a course of life or mode of action, often adverb
KJV usage: along, away, because of, + by, conversation, custom, (east-)ward, journey, manner, passenger, through, toward, (high-) (path-)way(-side), whither(-soever).
Pronounce: deh'-rek
Origin: from 1869
of Asa
'Aca' (Hebrew #609)
Asa, the name of a king and of a Levite
KJV usage: Asa.
Pronounce: aw-saw'
Origin: of uncertain derivation
king
melek (Hebrew #4428)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: from 4427
of Judah
Yhuwdah (Hebrew #3063)
celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
KJV usage: Judah.
Pronounce: yeh-hoo-daw'
Origin: from 3034
,

More on:

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Asa,
David,
Elijah,
Father,
God,
Jehoshaphat,
Judah,
King,
Prophet,
Writing

Cross References

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Ministry on This Verse

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A.M. 3116.
B.C. 888.
a writing."Which was writ before his assumption."
2 Kings 2:1• 1And it came to pass, when the Lord would take up Elijah into heaven by a whirlwind, that Elijah went with Elisha from Gilgal. (2 Kings 2:1)
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Jer. 36:2,23,28‑32• 2Take thee a roll of a book, and write therein all the words that I have spoken unto thee against Israel, and against Judah, and against all the nations, from the day I spake unto thee, from the days of Josiah, even unto this day.
 23And it came to pass, that when Jehudi had read three or four leaves, he cut it with the penknife, and cast it into the fire that was on the hearth, until all the roll was consumed in the fire that was on the hearth.
 28Take thee again another roll, and write in it all the former words that were in the first roll, which Jehoiakim the king of Judah hath burned.
 29And thou shalt say to Jehoiakim king of Judah, Thus saith the Lord; Thou hast burned this roll, saying, Why hast thou written therein, saying, The king of Babylon shall certainly come and destroy this land, and shall cause to cease from thence man and beast?
 30Therefore thus saith the Lord of Jehoiakim king of Judah; He shall have none to sit upon the throne of David: and his dead body shall be cast out in the day to the heat, and in the night to the frost.
 31And I will punish him and his seed and his servants for their iniquity; and I will bring upon them, and upon the inhabitants of Jerusalem, and upon the men of Judah, all the evil that I have pronounced against them; but they hearkened not.
 32Then took Jeremiah another roll, and gave it to Baruch the scribe, the son of Neriah; who wrote therein from the mouth of Jeremiah all the words of the book which Jehoiakim king of Judah had burned in the fire: and there were added besides unto them many like words. (Jer. 36:2,23,28‑32)
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Ezek. 2:9‑10• 9And when I looked, behold, an hand was sent unto me; and, lo, a roll of a book was therein;
 10And he spread it before me; and it was written within and without: and there was written therein lamentations, and mourning, and woe. (Ezek. 2:9‑10)
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Dan. 5:5,25‑29• 5In the same hour came forth fingers of a man's hand, and wrote over against the candlestick upon the plaster of the wall of the king's palace: and the king saw the part of the hand that wrote.
 25And this is the writing that was written, MENE, MENE, TEKEL, UPHARSIN.
 26This is the interpretation of the thing: MENE; God hath numbered thy kingdom, and finished it.
 27TEKEL; Thou art weighed in the balances, and art found wanting.
 28PERES; Thy kingdom is divided, and given to the Medes and Persians.
 29Then commanded Belshazzar, and they clothed Daniel with scarlet, and put a chain of gold about his neck, and made a proclamation concerning him, that he should be the third ruler in the kingdom. (Dan. 5:5,25‑29)
Elijah the prophet.If the account of the translation of Elijah be given in the order in which it happened, then it occurred in the reign of Jehoshaphat, the father of Jehoram.
Hence, it is probable that he wrote it before his assumption, and left it to be delivered by Elisha or one of the prophets.
2 Kings 2:11• 11And it came to pass, as they still went on, and talked, that, behold, there appeared a chariot of fire, and horses of fire, and parted them both asunder; and Elijah went up by a whirlwind into heaven. (2 Kings 2:11)
in the ways of Jehoshaphat.
2 Chron. 17:3‑4• 3And the Lord was with Jehoshaphat, because he walked in the first ways of his father David, and sought not unto Baalim;
 4But sought to the Lord God of his father, and walked in his commandments, and not after the doings of Israel. (2 Chron. 17:3‑4)
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1 Kings 22:43• 43And he walked in all the ways of Asa his father; he turned not aside from it, doing that which was right in the eyes of the Lord: nevertheless the high places were not taken away; for the people offered and burnt incense yet in the high places. (1 Kings 22:43)
in the ways of Asa.
2 Chron. 14:2‑5• 2And Asa did that which was good and right in the eyes of the Lord his God:
 3For he took away the altars of the strange gods, and the high places, and brake down the images, and cut down the groves:
 4And commanded Judah to seek the Lord God of their fathers, and to do the law and the commandment.
 5Also he took away out of all the cities of Judah the high places and the images: and the kingdom was quiet before him. (2 Chron. 14:2‑5)
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1 Kings 15:11• 11And Asa did that which was right in the eyes of the Lord, as did David his father. (1 Kings 15:11)
• Elijah had watched the first acts of this reign of violence and had written against the king. This writing, preserved after the prophet's rapture, gets to Jehoram. (“Jehoram: 2 Chronicles 21” by H.L. Rossier)
• {v.12-15} The three facts enumerated by Elijah to justify God's judgment are: abandoning Jehovah, corruption, and violence — all that characterizes man's sin on account of which God had once destroyed the world by the flood. (“Jehoram: 2 Chronicles 21” by H.L. Rossier)
• Jehoram had chosen "the way of the kings of Israel"; he is condemned by a prophet of Israel, the only public witness who remained in the midst of the idolatry of the ten tribes and their king. (“Jehoram: 2 Chronicles 21” by H.L. Rossier)

J. N. Darby Translation

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12
And there came a writing to him from Elijah the prophet saying, Thus saith Jehovah, the God of David thy father: Because thou hast not walked in the ways of Jehoshaphat thy father, nor in the ways of Asa king of Judah,