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2 Chronicles 34

2 Chron. 34:33 KJV (With Strong’s)

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33
And Josiah
Yo'shiyah (Hebrew #2977)
from the same root as 803 and 3050; founded of Jah; Joshijah, the name of two Israelites
KJV usage: Josiah.
Pronounce: yo-shee-yaw'
Origin: or {yo-she-yaw'-hoo}
took away
cuwr (Hebrew #5493)
a primitive root; to turn off (literal or figurative)
KJV usage: be(-head), bring, call back, decline, depart, eschew, get (you), go (aside), X grievous, lay away (by), leave undone, be past, pluck away, put (away, down), rebel, remove (to and fro), revolt, X be sour, take (away, off), turn (aside, away, in), withdraw, be without.
Pronounce: soor
Origin: or suwr (Hosea 9:12) {soor}
all the abominations
tow`ebah (Hebrew #8441)
feminine active participle of 8581; properly, something disgusting (morally), i.e. (as noun) an abhorrence; especially idolatry or (concretely) an idol
KJV usage: abominable (custom, thing), abomination.
Pronounce: to-ay-baw'
Origin: or tonebah {to-ay-baw'}
a out of all the countries
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
that pertained to the children
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
of Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
, and made all that were present
matsa' (Hebrew #4672)
properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present
KJV usage: + be able, befall, being, catch, X certainly, (cause to) come (on, to, to hand), deliver, be enough (cause to) find(-ing, occasion, out), get (hold upon), X have (here), be here, hit, be left, light (up-)on, meet (with), X occasion serve, (be) present, ready, speed, suffice, take hold on.
Pronounce: maw-tsaw'
Origin: a primitive root
in Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
to serve
`abad (Hebrew #5647)
to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.
KJV usage: X be, keep in bondage, be bondmen, bond-service, compel, do, dress, ear, execute, + husbandman, keep, labour(-ing man, bring to pass, (cause to, make to) serve(-ing, self), (be, become) servant(-s), do (use) service, till(-er), transgress (from margin), (set a) work, be wrought, worshipper,
Pronounce: aw-bad'
Origin: a primitive root
, even to serve
`abad (Hebrew #5647)
to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.
KJV usage: X be, keep in bondage, be bondmen, bond-service, compel, do, dress, ear, execute, + husbandman, keep, labour(-ing man, bring to pass, (cause to, make to) serve(-ing, self), (be, become) servant(-s), do (use) service, till(-er), transgress (from margin), (set a) work, be wrought, worshipper,
Pronounce: aw-bad'
Origin: a primitive root
the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
their God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
. And all his days
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
d they departed
cuwr (Hebrew #5493)
a primitive root; to turn off (literal or figurative)
KJV usage: be(-head), bring, call back, decline, depart, eschew, get (you), go (aside), X grievous, lay away (by), leave undone, be past, pluck away, put (away, down), rebel, remove (to and fro), revolt, X be sour, take (away, off), turn (aside, away, in), withdraw, be without.
Pronounce: soor
Origin: or suwr (Hosea 9:12) {soor}
not from πfollowing
'achar (Hebrew #310)
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
KJV usage: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, + out (over) live, + persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with.
Pronounce: akh-ar'
Origin: from 309
the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
, the God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
of their fathers
'ab (Hebrew #1)
father, in a literal and immediate, or figurative and remote application)
KJV usage: chief, (fore-)father(-less), X patrimony, principal. Compare names in "Abi-".
Pronounce: awb
Origin: a primitive word
.
a
1 Kings 11:5• 5And Solomon went after Ashtoreth the goddess of the Zidonians, and after Milcom the abomination of the Ammonites. (1 Kings 11:5)
d
Jer. 3:10• 10And even for all this her treacherous sister Judah hath not returned unto me with her whole heart, but with falsehood, saith Jehovah. (Jer. 3:10)
;
Hos. 6:4• 4What shall I do unto thee, Ephraim? What shall I do unto thee, Judah? For your goodness is as a morning cloud, and as the dew that early passeth away. (Hos. 6:4)
π
after.

More on:

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Fathers,
God,
Israel,
Josiah

Cross References

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Ministry on This Verse

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took away.
2 Chron. 34:3‑7• 3And in the eighth year of his reign, while he was yet young, he began to seek after the God of David his father; and in the twelfth year he began to purge Judah and Jerusalem from the high places, and the Asherahs, and the graven images, and the molten images.
 4And they broke down the altars of the Baals in his presence; and the sun-pillars that were on high above them he cut down; and the Asherahs and the graven images and the molten images he broke in pieces, and made dust of them and strewed it upon the graves of those that had sacrificed to them;
 5and he burned the bones of the priests upon their altars, and purged Judah and Jerusalem.
 6And so did he in the cities of Manasseh and Ephraim and Simeon, even to Naphtali, in their ruins round about;
 7and he broke down the altars, and beat the Asherahs and the graven images into powder, and cut down all the sun-pillars throughout the land of Israel, and returned to Jerusalem. (2 Chron. 34:3‑7)
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2 Kings 23:4‑20• 4And the king commanded Hilkijah the high priest, and the priests of the second order, and the doorkeepers, to bring forth out of the temple of Jehovah all the vessels that had been made for Baal, and for the Asherah, and for all the host of the heavens; and he burned them outside Jerusalem in the fields of Kidron, and carried the ashes of them to Bethel.
 5And he abolished the idolatrous priests, whom the kings of Judah had ordained to burn incense on the high places in the cities of Judah, and the environs of Jerusalem; and them that burned incense to Baal, to the sun, and to the moon, and to the constellations, and to all the host of heaven.
 6And he brought out the Asherah from the house of Jehovah, outside Jerusalem, to the torrent of Kidron, and burned it at the torrent of Kidron, and stamped it small to powder, and cast the powder upon the graves of the children of the people.
 7And he broke down the houses of the sodomites, which were in the house of Jehovah, where the women wove tents for the Asherah.
 8And he brought all the priests out of the cities of Judah, and defiled the high places where the priests had burned incense, from Geba even to Beer-sheba; and he broke down the high places of the gates, those at the entrance of the gate of Joshua the governor of the city, and those on the left hand of any going in at the gate of the city.
 9Nevertheless the priests of the high places came not up to the altar of Jehovah in Jerusalem, but they ate of the unleavened bread among their brethren.
 10And he defiled Topheth, which is in the valley of the sons of Hinnom, that no man might cause his son or his daughter to pass through the fire to Molech.
 11And he abolished the horses that the kings of Judah had appointed to the sun at the entrance of the house of Jehovah, by the chamber of Nathan-melech the chamberlain, which was in the suburbs, and burned the chariots of the sun, with fire.
 12And the king broke down the altars that were on the roof of the upper chamber of Ahaz, which the kings of Judah had made, and the altars that Manasseh had made in the two courts of the house of Jehovah, and he shattered them, removing them from thence, and cast the powder of them into the torrent of Kidron.
 13And the high places that were before Jerusalem, which were on the right hand of the mount of corruption, which Solomon the king of Israel had built for Ashtoreth the abomination of the Zidonians, and for Chemosh the abomination of the Moabites, and for Milcom the abomination of the children of Ammon, did the king defile.
 14And he broke in pieces the columns, and cut down the Asherahs, and filled their place with the bones of men.
 15Moreover the altar that was at Bethel, the high place that Jeroboam the son of Nebat, who caused Israel to sin, had made, both that altar and the high place he broke down; and burned the high place, stamped it small to powder, and burned the Asherah.
 16And Josiah turned himself, and saw the sepulchres that were there on the mount; and he sent and took the bones out of the sepulchres, and burned them upon the altar, and defiled it, according to the word of Jehovah, that the man of God had proclaimed, who proclaimed these things.
 17Then he said, What tombstone is that which I see? And the men of the city told him, It is the sepulchre of the man of God who came from Judah and proclaimed these things which thou hast done against the altar of Bethel.
 18And he said, Let him alone; let no man move his bones. And they saved his bones, with the bones of the prophet that came out of Samaria.
 19And all the houses also of the high places that were in the cities of Samaria, which the kings of Israel had made to provoke Jehovah to anger, Josiah removed, and did to them according to all the acts that he had done in Bethel.
 20And he sacrificed upon the altars all the priests of the high places that were there, and burned men's bones upon them. And he returned to Jerusalem. (2 Kings 23:4‑20)
the abominations.
1 Kings 11:5‑7• 5And Solomon went after Ashtoreth the goddess of the Zidonians, and after Milcom the abomination of the Ammonites.
 6And Solomon did evil in the sight of Jehovah, and followed not fully Jehovah, as David his father.
 7Then did Solomon build a high place for Chemosh the abomination of the Moabites, on the hill that is before Jerusalem, and for Molech the abomination of the children of Ammon. (1 Kings 11:5‑7)
all his days.
Josh. 24:31• 31And Israel served Jehovah all the days of Joshua, and all the days of the elders whose days were prolonged after Joshua, and who had known all the works of Jehovah, which he had done for Israel. (Josh. 24:31)
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Jer. 3:10• 10And even for all this her treacherous sister Judah hath not returned unto me with her whole heart, but with falsehood, saith Jehovah. (Jer. 3:10)
;
Hos. 6:4• 4What shall I do unto thee, Ephraim? What shall I do unto thee, Judah? For your goodness is as a morning cloud, and as the dew that early passeth away. (Hos. 6:4)
from following.
Heb. from after.
• It was zeal for these souls, fear of the coming judgment for them, that made him act in this way. Josiah carried out the word spoken by the master to his bondservant: "Compel [them] to come in" (Luke. 14:23). What impelled him to this activity was the knowledge of grace for himself, announced by the word of the prophetess, and the revelation of the judgments which, while sparing the king, would overtake the people. (“Josiah - The Word of God Recovered: 2 Chronicles 34” by H.L. Rossier)

J. N. Darby Translation

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33
And Josiah removed all the abominations out of all the countries that belonged to the children of Israel, and made to serve all that were found in Israel,—to serve Jehovah their God: all his days they did not depart from following Jehovah, the God of their fathers.