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2 Chronicles 5

2 Chron. 5:13 KJV (With Strong’s)

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13
It came even to pass, as the trumpeters
chatsar (Hebrew #2690)
properly, to surround with a stockade, and thus separate from the open country; but used only in the reduplicated form chatsotser {khast-o-tsare'}; or (2 Chronicles 5:12) chatsorer {khats-o-rare'}; as dem. from 2689; to trumpet, i.e. blow on that instrument
KJV usage: blow, sound, trumpeter.
Pronounce: khaw-tsar'
Origin: a primitive root
chatsar (Hebrew #2690)
properly, to surround with a stockade, and thus separate from the open country; but used only in the reduplicated form chatsotser {khast-o-tsare'}; or (2 Chronicles 5:12) chatsorer {khats-o-rare'}; as dem. from 2689; to trumpet, i.e. blow on that instrument
KJV usage: blow, sound, trumpeter.
Pronounce: khaw-tsar'
Origin: a primitive root
and singers
shiyr (Hebrew #7891)
a primitive root (identical with 7788 through the idea of strolling minstrelsy); to sing
KJV usage: behold (by mistake for 7789), sing(-er, -ing man, - ing woman).
Pronounce: sheer
Origin: or (the original form) shuwr (1 Sam. 18:6) {shoor}
were as one
'echad (Hebrew #259)
properly, united, i.e. one; or (as an ordinal) first
KJV usage: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-)ly, each (one), + eleven, every, few, first, + highway, a man, once, one, only, other, some, together,
Pronounce: ekh-awd'
Origin: a numeral from 258
, to make one
'echad (Hebrew #259)
properly, united, i.e. one; or (as an ordinal) first
KJV usage: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-)ly, each (one), + eleven, every, few, first, + highway, a man, once, one, only, other, some, together,
Pronounce: ekh-awd'
Origin: a numeral from 258
g sound
qowl (Hebrew #6963)
from an unused root meaning to call aloud; a voice or sound
KJV usage: + aloud, bleating, crackling, cry (+ out), fame, lightness, lowing, noise, + hold peace, (pro-)claim, proclamation, + sing, sound, + spark, thunder(-ing), voice, + yell.
Pronounce: kole
Origin: or qol {kole}
to be heard
shama` (Hebrew #8085)
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
KJV usage: X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), X indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, X surely, tell, understand, whosoever (heareth), witness.
Pronounce: shaw-mah'
Origin: a primitive root
in praising
halal (Hebrew #1984)
to be clear (orig. of sound, but usually of color); to shine; hence, to make a show, to boast; and thus to be (clamorously) foolish; to rave; causatively, to celebrate; also to stultify
KJV usage: (make) boast (self), celebrate, commend, (deal, make), fool(- ish, -ly), glory, give (light), be (make, feign self) mad (against), give in marriage, (sing, be worthy of) praise, rage, renowned, shine.
Pronounce: haw-lal'
Origin: a primitive root
and thanking
yadah (Hebrew #3034)
used only as denominative from 3027; literally, to use (i.e. hold out) the hand; physically, to throw (a stone, an arrow) at or away; especially to revere or worship (with extended hands); intensively, to bemoan (by wringing the hands)
KJV usage: cast (out), (make) confess(-ion), praise, shoot, (give) thank(-ful, -s, -sgiving).
Pronounce: yaw-daw'
Origin: a primitive root
the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
; and when they lifted up
ruwm (Hebrew #7311)
to be high actively, to rise or raise (in various applications, literally or figuratively)
KJV usage: bring up, exalt (self), extol, give, go up, haughty, heave (up), (be, lift up on, make on, set up on, too) high(-er, one), hold up, levy, lift(-er) up, (be) lofty, (X a-)loud, mount up, offer (up), + presumptuously, (be) promote(-ion), proud, set up, tall(-er), take (away, off, up), breed worms.
Pronounce: room
Origin: a primitive root
their voice
qowl (Hebrew #6963)
from an unused root meaning to call aloud; a voice or sound
KJV usage: + aloud, bleating, crackling, cry (+ out), fame, lightness, lowing, noise, + hold peace, (pro-)claim, proclamation, + sing, sound, + spark, thunder(-ing), voice, + yell.
Pronounce: kole
Origin: or qol {kole}
with the trumpets
chatsotsrah (Hebrew #2689)
a trumpet (from its sundered or quavering note)
KJV usage: trumpet(-er).
Pronounce: khats-o-tser-aw'
Origin: by reduplication from 2690
and cymbals
mtseleth (Hebrew #4700)
(only dual) double tinklers, i.e. cymbals
KJV usage: cymbals.
Pronounce: mets-ay'-leth
Origin: from 6750
and instruments
kliy (Hebrew #3627)
something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)
KJV usage: armour ((-bearer)), artillery, bag, carriage, + furnish, furniture, instrument, jewel, that is made of, X one from another, that which pertaineth, pot, + psaltery, sack, stuff, thing, tool, vessel, ware, weapon, + whatsoever.
Pronounce: kel-ee'
Origin: from 3615
of music
shiyr (Hebrew #7892)
from 7891; a song; abstractly, singing
KJV usage: musical(-ick), X sing(-er, -ing), song.
Pronounce: sheer
Origin: or feminine shiyrah {shee-raw'}
, and praised
halal (Hebrew #1984)
to be clear (orig. of sound, but usually of color); to shine; hence, to make a show, to boast; and thus to be (clamorously) foolish; to rave; causatively, to celebrate; also to stultify
KJV usage: (make) boast (self), celebrate, commend, (deal, make), fool(- ish, -ly), glory, give (light), be (make, feign self) mad (against), give in marriage, (sing, be worthy of) praise, rage, renowned, shine.
Pronounce: haw-lal'
Origin: a primitive root
the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
, saying, Forh he is good
towb (Hebrew #2896)
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)
KJV usage: beautiful, best, better, bountiful, cheerful, at ease, X fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, X most, pleasant, + pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well ((-favoured)).
Pronounce: tobe
Origin: from 2895
; for his mercy
checed (Hebrew #2617)
kindness; by implication (towards God) piety: rarely (by opposition) reproof, or (subject.) beauty
KJV usage: favour, good deed(-liness, -ness), kindly, (loving-)kindness, merciful (kindness), mercy, pity, reproach, wicked thing.
Pronounce: kheh'-sed
Origin: from 2616
endureth for ever
`owlam (Hebrew #5769)
from 5956; properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always
KJV usage: alway(-s), ancient (time), any more, continuance, eternal, (for, (n-))ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world (+ without end). Compare 5331, 5703.
Pronounce: o-lawm'
Origin: or lolam {o-lawm'}
: that then the house
bayith (Hebrew #1004)
a house (in the greatest variation of applications, especially family, etc.)
KJV usage: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Pronounce: bah'-yith
Origin: probably from 1129 abbreviated
was filled
male' (Hebrew #4390)
a primitive root, to fill or (intransitively) be full of, in a wide application (literally and figuratively)
KJV usage: accomplish, confirm, + consecrate, be at an end, be expired, be fenced, fill, fulfil, (be, become, X draw, give in, go) full(-ly, -ly set, tale), (over-)flow, fulness, furnish, gather (selves, together), presume, replenish, satisfy, set, space, take a (hand-)full, + have wholly.
Pronounce: maw-lay'
Origin: or malae (Esth. 7:5) {maw-law'}
with a cloud
`anan (Hebrew #6051)
a cloud (as covering the sky), i.e. the nimbus or thunder-cloud
KJV usage: cloud(-y).
Pronounce: aw-nawn'
Origin: from 6049
, even the house
bayith (Hebrew #1004)
a house (in the greatest variation of applications, especially family, etc.)
KJV usage: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Pronounce: bah'-yith
Origin: probably from 1129 abbreviated
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
;
g
Rev. 5:8‑14• 8And when he had taken the book, the four beasts and four and twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odors, which are the prayers of saints.
 9And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation;
 10And hast made us unto our God kings and priests: and we shall reign on the earth.
 11And I beheld, and I heard the voice of many angels round about the throne and the beasts and the elders: and the number of them was ten thousand times ten thousand, and thousands of thousands;
 12Saying with a loud voice, Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honor, and glory, and blessing.
 13And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honor, and glory, and power, be unto him that sitteth upon the throne, and unto the Lamb for ever and ever.
 14And the four beasts said, Amen. And the four and twenty elders fell down and worshipped him that liveth for ever and ever. (Rev. 5:8‑14)
h
1 Chron. 16:34‑41• 34O give thanks unto the Lord; for he is good; for his mercy endureth for ever.
 35And say ye, Save us, O God of our salvation, and gather us together, and deliver us from the heathen, that we may give thanks to thy holy name, and glory in thy praise.
 36Blessed be the Lord God of Israel for ever and ever. And all the people said, Amen, and praised the Lord.
 37So he left there before the ark of the covenant of the Lord Asaph and his brethren, to minister before the ark continually, as every day's work required:
 38And Obed-edom with their brethren, threescore and eight; Obed-edom also the son of Jeduthun and Hosah to be porters:
 39And Zadok the priest, and his brethren the priests, before the tabernacle of the Lord in the high place that was at Gibeon,
 40To offer burnt offerings unto the Lord upon the altar of the burnt offering continually morning and evening, and to do according to all that is written in the law of the Lord, which he commanded Israel;
 41And with them Heman and Jeduthun, and the rest that were chosen, who were expressed by name, to give thanks to the Lord, because his mercy endureth for ever; (1 Chron. 16:34‑41)
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Psa. 136•  (Psa. 136)

More on:

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Cloud,
cymbals,
Forever,
House,
Mercy,
Trumpets

Cross References

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as one.
Psa. 95:1‑2• 1O come, let us sing unto the Lord: let us make a joyful noise to the rock of our salvation.
 2Let us come before his presence with thanksgiving, and make a joyful noise unto him with psalms. (Psa. 95:1‑2)
;
Psa. 100:1‑2• 1<<A Psalm of praise.>> Make a joyful noise unto the Lord, all ye lands.
 2Serve the Lord with gladness: come before his presence with singing. (Psa. 100:1‑2)
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Isa. 52:8• 8Thy watchmen shall lift up the voice; with the voice together shall they sing: for they shall see eye to eye, when the Lord shall bring again Zion. (Isa. 52:8)
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Jer. 32:39• 39And I will give them one heart, and one way, that they may fear me for ever, for the good of them, and of their children after them: (Jer. 32:39)
;
Acts 4:32• 32And the multitude of them that believed were of one heart and of one soul: neither said any of them that ought of the things which he possessed was his own; but they had all things common. (Acts 4:32)
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Rom. 15:6• 6That ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ. (Rom. 15:6)
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Rev. 5:8‑14• 8And when he had taken the book, the four beasts and four and twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odors, which are the prayers of saints.
 9And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation;
 10And hast made us unto our God kings and priests: and we shall reign on the earth.
 11And I beheld, and I heard the voice of many angels round about the throne and the beasts and the elders: and the number of them was ten thousand times ten thousand, and thousands of thousands;
 12Saying with a loud voice, Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honor, and glory, and blessing.
 13And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honor, and glory, and power, be unto him that sitteth upon the throne, and unto the Lamb for ever and ever.
 14And the four beasts said, Amen. And the four and twenty elders fell down and worshipped him that liveth for ever and ever. (Rev. 5:8‑14)
with the trumpets.
Psa. 68:25‑26• 25The singers went before, the players on instruments followed after; among them were the damsels playing with timbrels.
 26Bless ye God in the congregations, even the Lord, from the fountain of Israel. (Psa. 68:25‑26)
he is good.
2 Chron. 7:3• 3And when all the children of Israel saw how the fire came down, and the glory of the Lord upon the house, they bowed themselves with their faces to the ground upon the pavement, and worshipped, and praised the Lord, saying, For he is good; for his mercy endureth for ever. (2 Chron. 7:3)
;
2 Chron. 20:21• 21And when he had consulted with the people, he appointed singers unto the Lord, and that should praise the beauty of holiness, as they went out before the army, and to say, Praise the Lord; for his mercy endureth for ever. (2 Chron. 20:21)
;
1 Chron. 16:34‑41• 34O give thanks unto the Lord; for he is good; for his mercy endureth for ever.
 35And say ye, Save us, O God of our salvation, and gather us together, and deliver us from the heathen, that we may give thanks to thy holy name, and glory in thy praise.
 36Blessed be the Lord God of Israel for ever and ever. And all the people said, Amen, and praised the Lord.
 37So he left there before the ark of the covenant of the Lord Asaph and his brethren, to minister before the ark continually, as every day's work required:
 38And Obed-edom with their brethren, threescore and eight; Obed-edom also the son of Jeduthun and Hosah to be porters:
 39And Zadok the priest, and his brethren the priests, before the tabernacle of the Lord in the high place that was at Gibeon,
 40To offer burnt offerings unto the Lord upon the altar of the burnt offering continually morning and evening, and to do according to all that is written in the law of the Lord, which he commanded Israel;
 41And with them Heman and Jeduthun, and the rest that were chosen, who were expressed by name, to give thanks to the Lord, because his mercy endureth for ever; (1 Chron. 16:34‑41)
;
Ezra 3:11• 11And they sang together by course in praising and giving thanks unto the Lord; because he is good, for his mercy endureth for ever toward Israel. And all the people shouted with a great shout, when they praised the Lord, because the foundation of the house of the Lord was laid. (Ezra 3:11)
;
Psa. 136:1‑26• 1O give thanks unto the Lord; for he is good: for his mercy endureth for ever.
 2O give thanks unto the God of gods: for his mercy endureth for ever.
 3O give thanks to the Lord of lords: for his mercy endureth for ever.
 4To him who alone doeth great wonders: for his mercy endureth for ever.
 5To him that by wisdom made the heavens: for his mercy endureth for ever.
 6To him that stretched out the earth above the waters: for his mercy endureth for ever.
 7To him that made great lights: for his mercy endureth for ever:
 8The sun to rule by day: for his mercy endureth for ever:
 9The moon and stars to rule by night: for his mercy endureth for ever.
 10To him that smote Egypt in their firstborn: for his mercy endureth for ever:
 11And brought out Israel from among them: for his mercy endureth for ever:
 12With a strong hand, and with a stretched out arm: for his mercy endureth for ever.
 13To him which divided the Red sea into parts: for his mercy endureth for ever:
 14And made Israel to pass through the midst of it: for his mercy endureth for ever:
 15But overthrew Pharaoh and his host in the Red sea: for his mercy endureth for ever.
 16To him which led his people through the wilderness: for his mercy endureth for ever.
 17To him which smote great kings: for his mercy endureth for ever:
 18And slew famous kings: for his mercy endureth for ever:
 19Sihon king of the Amorites: for his mercy endureth for ever:
 20And Og the king of Bashan: for his mercy endureth for ever:
 21And gave their land for an heritage: for his mercy endureth for ever:
 22Even an heritage unto Israel his servant: for his mercy endureth for ever.
 23Who remembered us in our low estate: for his mercy endureth for ever:
 24And hath redeemed us from our enemies: for his mercy endureth for ever.
 25Who giveth food to all flesh: for his mercy endureth for ever.
 26O give thanks unto the God of heaven: for his mercy endureth for ever. (Psa. 136:1‑26)
;
Jer. 33:11• 11The voice of joy, and the voice of gladness, the voice of the bridegroom, and the voice of the bride, the voice of them that shall say, Praise the Lord of hosts: for the Lord is good; for his mercy endureth for ever: and of them that shall bring the sacrifice of praise into the house of the Lord. For I will cause to return the captivity of the land, as at the first, saith the Lord. (Jer. 33:11)
then the house.
Ex. 40:34‑35• 34Then a cloud covered the tent of the congregation, and the glory of the Lord filled the tabernacle.
 35And Moses was not able to enter into the tent of the congregation, because the cloud abode thereon, and the glory of the Lord filled the tabernacle. (Ex. 40:34‑35)
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1 Kings 8:10‑12• 10And it came to pass, when the priests were come out of the holy place, that the cloud filled the house of the Lord,
 11So that the priests could not stand to minister because of the cloud: for the glory of the Lord had filled the house of the Lord.
 12Then spake Solomon, The Lord said that he would dwell in the thick darkness. (1 Kings 8:10‑12)

J. N. Darby Translation

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13
—it came to pass when the trumpeters and singers were as one, to make one voice to be heard in praising and thanking Jehovah; and when they lifted up their voice with trumpets, and cymbals, and instruments of music, and praised Jehovah: For he is good, for his loving-kindness endureth for ever; that then the house, the house of Jehovah, was filled with a cloud,