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2 Kings 10

2 Kings 10:6 KJV (With Strong’s)

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6
Then he wrote
kathab (Hebrew #3789)
to grave, by implication, to write (describe, inscribe, prescribe, subscribe)
KJV usage: describe, record, prescribe, subscribe, write(-ing, -ten).
Pronounce: kaw-thab'
Origin: a primitive root
a letter
cepher (Hebrew #5612)
from 5608; properly, writing (the art or a document); by implication, a book
KJV usage: bill, book, evidence, X learn(-ed) (-ing), letter, register, scroll.
Pronounce: say'-fer
Origin: or (feminine) ciphrah (Psa. 56:8 (9)) {sif-raw'}
the second time
sheniy (Hebrew #8145)
properly, double, i.e. second; also adverbially, again
KJV usage: again, either (of them), (an-)other, second (time).
Pronounce: shay-nee'
Origin: from 8138
to them, saying
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, If ye be τmine, and if ye will hearken
shama` (Hebrew #8085)
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
KJV usage: X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), X indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, X surely, tell, understand, whosoever (heareth), witness.
Pronounce: shaw-mah'
Origin: a primitive root
unto my voice
qowl (Hebrew #6963)
from an unused root meaning to call aloud; a voice or sound
KJV usage: + aloud, bleating, crackling, cry (+ out), fame, lightness, lowing, noise, + hold peace, (pro-)claim, proclamation, + sing, sound, + spark, thunder(-ing), voice, + yell.
Pronounce: kole
Origin: or qol {kole}
, take
laqach (Hebrew #3947)
to take (in the widest variety of applications)
KJV usage: accept, bring, buy, carry away, drawn, fetch, get, infold, X many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.
Pronounce: law-kakh'
Origin: a primitive root
ye the heads
ro'sh (Hebrew #7218)
the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
KJV usage: band, beginning, captain, chapiter, chief(-est place, man, things), company, end, X every (man), excellent, first, forefront, ((be-))head, height, (on) high(-est part, (priest)), X lead, X poor, principal, ruler, sum, top.
Pronounce: roshe
Origin: from an unused root apparently meaning to shake
of the men
'enowsh (Hebrew #582)
properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively)
KJV usage: another, X (blood-)thirsty, certain, chap(-man); divers, fellow, X in the flower of their age, husband, (certain, mortal) man, people, person, servant, some ( X of them), + stranger, those, + their trade. It is often unexpressed in the English versions, especially when used in apposition with another word . Compare 376.
Pronounce: en-oshe'
Origin: from 605
your master’s
'adown (Hebrew #113)
from an unused root (meaning to rule); sovereign, i.e. controller (human or divine)
KJV usage: lord, master, owner. Compare also names beginning with "Adoni-".
Pronounce: aw-done'
Origin: or (shortened) adon {aw-done'}
sons
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
, and come
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
to me to Jezreel
Yizr`e'l (Hebrew #3157)
God will sow; Jizreel, the name of two places in Palestine and of two Israelites
KJV usage: Jezreel.
Pronounce: yiz-reh-ale'
Origin: from 2232 and 410
by to morrow
machar (Hebrew #4279)
properly, deferred, i.e. the morrow; usually (adverbially) tomorrow; indefinitely, hereafter
KJV usage: time to come, tomorrow.
Pronounce: maw-khar'
Origin: probably from 309
this time
`eth (Hebrew #6256)
time, especially (adverb with preposition) now, when, etc.
KJV usage: + after, (al-)ways, X certain, + continually, + evening, long, (due) season, so (long) as, (even-, evening-, noon-)tide, ((meal-)), what) time, when.
Pronounce: ayth
Origin: from 5703
. Now the king’s
melek (Hebrew #4428)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: from 4427
sons
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
, being seventy
shib`iym. (Hebrew #7657)
seventy
KJV usage: seventy, threescore and ten (+ -teen).
Pronounce: shib-eem'
Origin: multiple of 7651
persons
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
, were with the great men
gadowl (Hebrew #1419)
from 1431; great (in any sense); hence, older; also insolent
KJV usage: + aloud, elder(-est), + exceeding(-ly), + far, (man of) great (man, matter, thing,-er,-ness), high, long, loud, mighty, more, much, noble, proud thing, X sore, (X ) very.
Pronounce: gaw-dole'
Origin: or (shortened) gadol {gaw-dole'}
of the city
`iyr (Hebrew #5892)
or ayar (Judges 10:4) {aw-yar'}; from 5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
KJV usage: Ai (from margin), city, court (from margin), town.
Pronounce: eer
Origin: or (in the plural) par {awr}
, which brought them up
gadal (Hebrew #1431)
properly, to twist (compare 1434), i.e. to be (causatively make) large (in various senses, as in body, mind, estate or honor, also in pride)
KJV usage: advance, boast, bring up, exceed, excellent, be(-come, do, give, make, wax), great(-er, come to...estate, + things), grow(up),increase, lift up, magnify(-ifical), be much set by, nourish (up), pass, promote, proudly (spoken), tower.
Pronounce: gaw-dal'
Origin: a primitive root
.
τ
for me.

More on:

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Head,
Jezreel,
King,
Master,
Writing

Cross References

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Ministry on This Verse

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If ye be mine.
Heb. If ye be for me.
2 Kings 9:32• 32And he lifted up his face to the window, and said, Who is on my side? who? And two or three chamberlains looked out to him. (2 Kings 9:32)
;
Matt. 12:30• 30He that is not with me is against me, and he that gathers not with me scatters. (Matt. 12:30)
;
Luke 9:50• 50And Jesus said to him, Forbid him not, for he that is not against you is for you. (Luke 9:50)
take ye.
Num. 25:4• 4And Jehovah said to Moses, Take all the heads of the people, and hang them up to Jehovah before the sun, that the fierce anger of Jehovah may be turned away from Israel. (Num. 25:4)
See on
1 Kings 21:8‑11• 8And she wrote a letter in Ahab's name, and sealed it with his seal, and sent the letter to the elders and to the nobles that were in his city, dwelling with Naboth.
 9And she wrote in the letter saying, Proclaim a fast, and set Naboth at the head of the people;
 10and set two men, sons of Belial, before him, and they shall bear witness against him saying, Thou didst curse God and the king; and carry him out, and stone him, that he may die.
 11And the men of his city, the elders and the nobles that dwelt in his city, did as Jezebel had sent to them, as it was written in the letter that she had sent to them: (1 Kings 21:8‑11)
your master's sons.
Deut. 5:9• 9thou shalt not bow down thyself to them, nor serve them; for I, Jehovah thy God, am a jealous *God, visiting the iniquity of the fathers upon the sons, and upon the third and upon the fourth generation of them that hate me, (Deut. 5:9)
;
Josh. 7:24‑25• 24Then Joshua, and all Israel with him, took Achan the son of Zerah, and the silver, and the mantle, and the bar of gold, and his sons, and his daughters, and his oxen, and his asses, and his sheep, and his tent, and all that he had; and they brought them up into the valley of Achor.
 25And Joshua said, How hast thou troubled us! Jehovah will trouble thee this day. And all Israel stoned him with stones; and they burned them with fire, and stoned them with stones. (Josh. 7:24‑25)
;
Job 21:19• 19+God layeth up the punishment of his iniquity for his children; he rewardeth him, and he shall know it: (Job 21:19)
;
Isa. 14:21‑22• 21Prepare ye slaughter for his children, because of the iniquity of their fathers; that they may not rise up and possess the earth, nor fill the face of the world with cities.
 22For I will rise up against them, saith Jehovah of hosts, and cut off from Babylon name and remnant, and scion and descendant, saith Jehovah. (Isa. 14:21‑22)
;
Rev. 2:20‑23• 20But I have against thee that thou permittest the woman Jezebel, she who calls herself prophetess, and she teaches and leads astray my servants to commit fornication and eat of idol sacrifices.
 21And I gave her time that she should repent, and she will not repent of her fornication.
 22Behold, I cast her into a bed, and those that commit adultery with her into great tribulation, unless they repent of her works,
 23and her children will I kill with death; and all the assemblies shall know that *I* am he that searches the reins and the hearts; and I will give to you each according to your works. (Rev. 2:20‑23)
which brought them up."The rich," says Mr. Morier, "hire a {dedeh,} or wet nurse for their children.
If a boy, the father appoints a steady man from the age of two years to be his {laleh,} who, I conjecture, must stand in the same capacity as the bringers up of children mentioned in the catastrophe of Ahab's sons.
But if it be a daughter, she has a {gees sefeed,} or white head, attached to her for the same purpose as the {laleh.}"
• Always the same thought as before: Who is for me? Who is mine? Jehu thus obtains the advantage of having this massacre accomplished by others, whose act justifies him before the inhabitants of Jizreel. (“Jehu (Continued): 2 Kings 10” by H.L. Rossier)

J. N. Darby Translation

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6
And he wrote a letter the second time to them saying, If ye are mine, and will hearken to my voice, take the heads of the men your master’s sons, and come to me to Jizreel to morrow at this time. Now the king’s sons, seventy persons, were with the great men of the city, who brought them up.