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2 Kings 14

2 Kings 14:10 KJV (With Strong’s)

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10
Thou hast indeed
nakah (Hebrew #5221)
to strike (lightly or severely, literally or figuratively)
KJV usage: beat, cast forth, clap, give (wounds), X go forward, X indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, X surely, wound.
Pronounce: naw-kaw'
Origin: a primitive root
smitten
nakah (Hebrew #5221)
to strike (lightly or severely, literally or figuratively)
KJV usage: beat, cast forth, clap, give (wounds), X go forward, X indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, X surely, wound.
Pronounce: naw-kaw'
Origin: a primitive root
Edom
'Edom (Hebrew #123)
from 122; red (see Gen. 25:25); Edom, the elder twin-brother of Jacob; hence the region (Idumaea) occupied by him
KJV usage: Edom, Edomites, Idumea.
Pronounce: ed-ome'
Origin: or (fully) oEdowm {ed-ome'}
, and thine heart
leb (Hebrew #3820)
the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
KJV usage: + care for, comfortably, consent, X considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart((-ed)), X heed, X I, kindly, midst, mind(-ed), X regard((-ed)), X themselves, X unawares, understanding, X well, willingly, wisdom.
Pronounce: labe
Origin: a form of 3824
hath lifteda thee up
nasa' (Hebrew #5375)
a primitive root; to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)
KJV usage: accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable (+ man), lade, lay, lift (self) up, lofty, marry, magnify, X needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, + swear, take (away, up), X utterly, wear, yield.
Pronounce: naw-saw'
Origin: or nacah (Psalm 4 : 6 (7)) {naw-saw'}
: glory
kabad (Hebrew #3513)
a primitive root; to be heavy, i.e. in a bad sense (burdensome, severe, dull) or in a good sense (numerous, rich, honorable; causatively, to make weighty (in the same two senses)
KJV usage: abounding with, more grievously afflict, boast, be chargeable, X be dim, glorify, be (make) glorious (things), glory, (very) great, be grievous, harden, be (make) heavy, be heavier, lay heavily, (bring to, come to, do, get, be had in) honour (self), (be) honourable (man), lade, X more be laid, make self many, nobles, prevail, promote (to honour), be rich, be (go) sore, stop.
Pronounce: kaw-bad'
Origin: or kabed {kaw-bade'}
of this, and tarry
yashab (Hebrew #3427)
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
KJV usage: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, X fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, X marry(-ing), (bring again to) place, remain, return, seat, set(- tle), (down-)sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
Pronounce: yaw-shab'
Origin: a primitive root
βat home
bayith (Hebrew #1004)
a house (in the greatest variation of applications, especially family, etc.)
KJV usage: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Pronounce: bah'-yith
Origin: probably from 1129 abbreviated
: for why shouldest thou meddle
garah (Hebrew #1624)
properly, to grate, i.e. (figuratively) to anger
KJV usage: contend, meddle, stir up, strive.
Pronounce: gaw-raw'
Origin: a primitive root
to thy hurt
ra` (Hebrew #7451)
bad or (as noun) evil (natural or moral)
KJV usage: adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
Pronounce: rah
Origin: from 7489
, that thou shouldest fall
naphal (Hebrew #5307)
to fall, in a great variety of applications (intransitive or causative, literal or figurative)
KJV usage: be accepted, cast (down, self, (lots), out), cease, die, divide (by lot), (let) fail, (cause to, let, make, ready to) fall (away, down, -en, -ing), fell(-ing), fugitive, have (inheritance), inferior, be judged (by mistake for 6419), lay (along), (cause to) lie down, light (down), be (X hast) lost, lying, overthrow, overwhelm, perish, present(-ed, -ing), (make to) rot, slay, smite out, X surely, throw down.
Pronounce: naw-fal'
Origin: a primitive root
c, even thou, and Judah
Yhuwdah (Hebrew #3063)
celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
KJV usage: Judah.
Pronounce: yeh-hoo-daw'
Origin: from 3034
with thee?
a
Deut. 8:14• 14then thy heart be lifted up, and thou forget Jehovah thy God, who brought thee forth out of the land of Egypt, out of the house of bondage; (Deut. 8:14)
;
2 Chron. 32:25• 25But Hezekiah rendered not again according to the benefit done to him, for his heart was lifted up; and there was wrath upon him, and upon Judah and Jerusalem. (2 Chron. 32:25)
;
Ezek. 28:2,5,17• 2Son of man, say unto the prince of Tyre, Thus saith the Lord Jehovah: Because thy heart is lifted up, and thou hast said, I am a *god, I sit in the seat of God, in the heart of the seas, (and thou art a man, and not *God,) and thou settest thy heart as the heart of God:
 5by thy great wisdom thou hast by thy traffic increased thy riches, and thy heart is lifted up because of thy riches.
 17Thy heart was lifted up because of thy beauty; thou hast corrupted thy wisdom by reason of thy brightness: I have cast thee to the ground, I have laid thee before kings, that they may behold thee. (Ezek. 28:2,5,17)
;
Hab. 2:4• 4Behold, his soul is puffed up, it is not upright within him: but the just shall live by his faith. (Hab. 2:4)
β
at thy house
c
Prov. 3:30• 30Strive not with a man without cause, if he have done thee no harm. (Prov. 3:30)
;
Prov. 15:18• 18A furious man stirreth up contention; but he that is slow to anger appeaseth strife. (Prov. 15:18)
;
Prov. 25:8• 8Go not forth hastily to strive, lest thou know not what to do in the end thereof, when thy neighbour hath put thee to shame. (Prov. 25:8)

More on:

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Edom,
Glory,
Heart,
Judah

Cross References

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thine heart.
Deut. 8:14• 14then thy heart be lifted up, and thou forget Jehovah thy God, who brought thee forth out of the land of Egypt, out of the house of bondage; (Deut. 8:14)
;
2 Chron. 26:16• 16But when he became strong his heart was lifted up to his downfall; and he transgressed against Jehovah his God, and went into the temple of Jehovah to burn incense upon the altar of incense. (2 Chron. 26:16)
;
2 Chron. 32:25• 25But Hezekiah rendered not again according to the benefit done to him, for his heart was lifted up; and there was wrath upon him, and upon Judah and Jerusalem. (2 Chron. 32:25)
;
Prov. 16:18• 18Pride goeth before destruction, and a haughty spirit before a fall. (Prov. 16:18)
;
Ezek. 38:2,5,17• 2Son of man, set thy face against Gog, the land of Magog, the prince of Rosh, Meshech, and Tubal, and prophesy against him,
 5Persia, Cush, and Phut with them, all of them with shield and helmet;
 17Thus saith the Lord Jehovah: Art thou not he of whom I have spoken in old time through my servants the prophets of Israel, who prophesied in those days, for many years, that I would bring thee against them? (Ezek. 38:2,5,17)
;
Dan. 5:20‑23• 20But when his heart was lifted up, and his spirit hardened unto presumption, he was deposed from the throne of his kingdom, and they took his glory from him;
 21and he was driven from the sons of men, and his heart was made like the beasts, and his dwelling was with the wild asses; they fed him with grass like oxen, and his body was bathed with the dew of heaven; till he knew that the Most High God ruleth over the kingdom of men, and that he appointeth over it whomsoever he will.
 22And thou, Belshazzar, his son, hast not humbled thy heart, although thou knewest all this;
 23but hast lifted up thyself against the Lord of the heavens; and they have brought the vessels of his house before thee, and thou and thy nobles, thy wives and thy concubines, have drunk wine in them; and thou hast praised the gods of silver and gold, of brass, iron, wood, and stone, which see not, nor hear, nor know; and the God in whose hand thy breath is, and whose are all thy ways, hast thou not glorified: (Dan. 5:20‑23)
;
Hab. 2:4• 4Behold, his soul is puffed up, it is not upright within him: but the just shall live by his faith. (Hab. 2:4)
;
James 4:6• 6But he gives more grace. Wherefore he says, God sets himself against the proud, but gives grace to the lowly. (James 4:6)
glory of this.
Ex. 8:9• 9And Moses said to Pharaoh, Glory over me, for what time shall I intreat for thee, and for thy bondmen, and for thy people, to cut off the frogs from thee and from thy houses; so that they shall remain in the river only? (Ex. 8:9)
;
Jer. 9:23‑24• 23Thus saith Jehovah: Let not the wise glory in his wisdom, neither let the mighty glory in his might; let not the rich glory in his riches:
 24but let him that glorieth glory in this, that he understandeth and knoweth me, that I am Jehovah, who exercise loving-kindness, judgment, and righteousness in the earth; for in these things I delight, saith Jehovah. (Jer. 9:23‑24)
;
James 1:9• 9But let the brother of low degree glory in his elevation, (James 1:9)
home.
Heb. thy house.
why shouldest.
2 Chron. 35:21• 21And he sent messengers to him, saying, What have I to do with thee, thou king of Judah? I come not against thee this day, but against the house with which I have war; and God has told me to make haste: keep aloof from God who is with me, that he destroy thee not. (2 Chron. 35:21)
;
Prov. 3:30• 30Strive not with a man without cause, if he have done thee no harm. (Prov. 3:30)
;
Prov. 15:18• 18A furious man stirreth up contention; but he that is slow to anger appeaseth strife. (Prov. 15:18)
;
Prov. 17:14• 14The beginning of contention is as when one letteth out water; therefore leave off strife before it become vehement. (Prov. 17:14)
;
Prov. 20:3• 3It is an honour for a man to cease from strife; but every fool rusheth into it. (Prov. 20:3)
;
Prov. 25:8• 8Go not forth hastily to strive, lest thou know not what to do in the end thereof, when thy neighbour hath put thee to shame. (Prov. 25:8)
;
Prov. 26:17• 17He that passing by vexeth himself with strife belonging not to him, is like one that taketh a dog by the ears. (Prov. 26:17)
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Luke 14:31‑32• 31Or what king, going on his way to engage in war with another king, does not, sitting down first, take counsel whether he is able with ten thousand to meet him coming against him with twenty thousand?
 32and if not, while he is yet far off, having sent an embassy, he asks for terms of peace. (Luke 14:31‑32)

J. N. Darby Translation

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10
Thou hast indeed smitten Edom, and thy heart has lifted thee up: boast thyself, and abide at home; for why shouldest thou contend with misfortune, that thou shouldest fall, thou, and Judah with thee?