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2 Kings 8

2 Kings 8:12 KJV (With Strong’s)

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12
And Hazael
Chaza'el (Hebrew #2371)
from 2372 and 410; God has seen; Chazael, a king of Syria
KJV usage: Hazael.
Pronounce: khaz-aw-ale'
Origin: or Chazahoel {khaz-aw-ale'}
said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, Why weepeth
bakah (Hebrew #1058)
to weep; generally to bemoan
KJV usage: X at all, bewail, complain, make lamentation, X more, mourn, X sore, X with tears, weep.
Pronounce: baw-kaw'
Origin: a primitive root
my lord
'adown (Hebrew #113)
from an unused root (meaning to rule); sovereign, i.e. controller (human or divine)
KJV usage: lord, master, owner. Compare also names beginning with "Adoni-".
Pronounce: aw-done'
Origin: or (shortened) adon {aw-done'}
? And he answered
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, Because I know
yada` (Hebrew #3045)
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.) (as follow)
KJV usage: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-)awares, can(-not), certainly, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), X will be, wist, wit, wot.
Pronounce: yaw-dah'
Origin: a primitive root
the evil
ra` (Hebrew #7451)
bad or (as noun) evil (natural or moral)
KJV usage: adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
Pronounce: rah
Origin: from 7489
i that thou wilt do
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
unto the children
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
of Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
: their strong holds
mibtsar (Hebrew #4013)
from 1219; a fortification, castle, or fortified city; figuratively, a defender
KJV usage: (de-, most) fenced, fortress, (most) strong (hold).
Pronounce: mib-tsawr'
Origin: also (in plural) feminine (Dan. 11:l5) mibtsarah {mib-tsaw-raw'}
wilt thou set
shalach (Hebrew #7971)
to send away, for, or out (in a great variety of applications)
KJV usage: X any wise, appoint, bring (on the way), cast (away, out), conduct, X earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).
Pronounce: shaw-lakh'
Origin: a primitive root
on fire
'esh (Hebrew #784)
fire (literally or figuratively)
KJV usage: burning, fiery, fire, flaming, hot.
Pronounce: aysh
Origin: a primitive word
, and their young men
bachuwr (Hebrew #970)
participle passive of 977; properly, selected, i.e. a youth (often collective)
KJV usage: (choice) young (man), chosen, X hole.
Pronounce: baw-khoor'
Origin: or bachur {baw-khoor'}
wilt thou slay
harag (Hebrew #2026)
to smite with deadly intent
KJV usage: destroy, out of hand, kill, murder(-er), put to (death), make (slaughter), slay(-er), X surely.
Pronounce: haw-rag'
Origin: a primitive root
with the sword
chereb (Hebrew #2719)
drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement
KJV usage: axe, dagger, knife, mattock, sword, tool.
Pronounce: kheh'-reb
Origin: from 2717
, andl wilt dash
ratash (Hebrew #7376)
to dash down
KJV usage: dash (in pieces).
Pronounce: raw-tash'
Origin: a primitive root
their children
`owlel (Hebrew #5768)
from 5763; a suckling
KJV usage: babe, (young) child, infant, little one.
Pronounce: o-lale'
Origin: or lolal {o-lawl'}
, and rip up
baqa` (Hebrew #1234)
to cleave; generally, to rend, break, rip or open
KJV usage: make a breach, break forth (into, out, in pieces, through, up), be ready to burst, cleave (asunder), cut out, divide, hatch, rend (asunder), rip up, tear, win.
Pronounce: baw-kah'
Origin: a primitive root
n their women with child
hareh (Hebrew #2030)
from 2029; pregnant
KJV usage: (be, woman) with child, conceive, X great.
Pronounce: haw-reh'
Origin: or hariy (Hosea 14:1) {haw-ree'}
.
i
2 Kings 10:32• 32In those days Jehovah began to cut Israel short; and Hazael smote them in all the borders of Israel; (2 Kings 10:32)
;
2 Kings 12:17• 17Then Hazael king of Syria went up, and fought against Gath, and took it. And Hazael set his face to go up against Jerusalem. (2 Kings 12:17)
;
2 Kings 13:3,7• 3And the anger of Jehovah was kindled against Israel, and he delivered them into the hand of Hazael king of Syria, and into the hand of Ben-Hadad the son of Hazael, all those days.
 7For he had left of the people to Jehoahaz but fifty horsemen, and ten chariots, and ten thousand footmen; for the king of Syria had destroyed them, and had made them like the dust by threshing. (2 Kings 13:3,7)
l
Psa. 137:8‑9• 8Daughter of Babylon, who art to be laid waste, happy he that rendereth unto thee that which thou hast meted out to us.
 9Happy he that taketh and dasheth thy little ones against the rock. (Psa. 137:8‑9)
;
Amos 1:3‑5• 3Thus saith Jehovah: For three transgressions of Damascus, and for four, I will not revoke my sentence, because they have threshed Gilead with threshing instruments of iron.
 4And I will send a fire into the house of Hazael, and it shall devour the palaces of Ben-Hadad.
 5And I will break the bar of Damascus, and cut off the inhabitant from the valley of Aven, and him that holdeth the sceptre from Beth-Eden; and the people of Syria shall go into captivity unto Kir, saith Jehovah. (Amos 1:3‑5)
n
2 Kings 15:16• 16Then Menahem smote Tiphsah, and all that were therein, and its territory from Tirzah, because they did not open to him; and he smote it: all the women in it that were with child he ripped up. (2 Kings 15:16)
;
Hos. 13:16• 16Samaria shall bear her guilt; for she hath rebelled against her God: they shall fall by the sword; their infants shall be dashed in pieces, and their women with child shall be ripped up. (Hos. 13:16)
;
Amos 1:13• 13Thus saith Jehovah: For three transgressions of the children of Ammon, and for four, I will not revoke its sentence; because they ripped up the women with child of Gilead, that they might enlarge their border. (Amos 1:13)

More on:

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Fire,
Hazael,
Israel,
Lord,
Sword,
Woman

Cross References

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Ministry on This Verse

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my Lord.
2 Kings 4:28• 28And she said, Did I desire a son of my lord? did I not say, Do not deceive me? (2 Kings 4:28)
;
1 Kings 18:13• 13Was it not told my lord what I did when Jezebel slew the prophets of Jehovah, how I hid a hundred men of Jehovah's prophets by fifty in a cave, and maintained them with bread and water? (1 Kings 18:13)
the evil.
2 Kings 10:32‑33• 32In those days Jehovah began to cut Israel short; and Hazael smote them in all the borders of Israel;
 33from the Jordan eastward, all the land of Gilead, the Gadites, and the Reubenites, and the Manassites, from Aroer, which is by the river Arnon, both Gilead and Bashan. (2 Kings 10:32‑33)
;
2 Kings 12:17• 17Then Hazael king of Syria went up, and fought against Gath, and took it. And Hazael set his face to go up against Jerusalem. (2 Kings 12:17)
;
2 Kings 13:3,7• 3And the anger of Jehovah was kindled against Israel, and he delivered them into the hand of Hazael king of Syria, and into the hand of Ben-Hadad the son of Hazael, all those days.
 7For he had left of the people to Jehoahaz but fifty horsemen, and ten chariots, and ten thousand footmen; for the king of Syria had destroyed them, and had made them like the dust by threshing. (2 Kings 13:3,7)
;
Amos 1:3‑4• 3Thus saith Jehovah: For three transgressions of Damascus, and for four, I will not revoke my sentence, because they have threshed Gilead with threshing instruments of iron.
 4And I will send a fire into the house of Hazael, and it shall devour the palaces of Ben-Hadad. (Amos 1:3‑4)
dash.
2 Kings 15:16• 16Then Menahem smote Tiphsah, and all that were therein, and its territory from Tirzah, because they did not open to him; and he smote it: all the women in it that were with child he ripped up. (2 Kings 15:16)
;
Psa. 137:8‑9• 8Daughter of Babylon, who art to be laid waste, happy he that rendereth unto thee that which thou hast meted out to us.
 9Happy he that taketh and dasheth thy little ones against the rock. (Psa. 137:8‑9)
;
Isa. 13:16,18• 16And their infants shall be dashed in pieces before their eyes, their houses shall be rifled, and their women ravished.
 18And their bows shall dash the young men to pieces, and they shall have no pity on the fruit of the womb: their eye shall not spare children. (Isa. 13:16,18)
;
Hos. 10:14• 14And a tumult shall arise among thy peoples, and all thy fortresses shall be spoiled, as Shalman spoiled Beth-arbel in the day of battle: the mother was dashed in pieces with the children. (Hos. 10:14)
;
Hos. 13:16• 16Samaria shall bear her guilt; for she hath rebelled against her God: they shall fall by the sword; their infants shall be dashed in pieces, and their women with child shall be ripped up. (Hos. 13:16)
;
Amos 1:3‑5,13• 3Thus saith Jehovah: For three transgressions of Damascus, and for four, I will not revoke my sentence, because they have threshed Gilead with threshing instruments of iron.
 4And I will send a fire into the house of Hazael, and it shall devour the palaces of Ben-Hadad.
 5And I will break the bar of Damascus, and cut off the inhabitant from the valley of Aven, and him that holdeth the sceptre from Beth-Eden; and the people of Syria shall go into captivity unto Kir, saith Jehovah.
 13Thus saith Jehovah: For three transgressions of the children of Ammon, and for four, I will not revoke its sentence; because they ripped up the women with child of Gilead, that they might enlarge their border. (Amos 1:3‑5,13)
;
Nah. 3:10• 10She too was carried away, she went into captivity: her infants also were dashed in pieces, at the top of all the streets; and they cast lots for her honourable men, and all her great men were bound with chains. (Nah. 3:10)
• In the passage which recounts Elisha’s meeting with Hazael, the anointing of this latter is passed over in silence. As a matter of fact, through the prophetic word the rod of God was placed into Hazael’s hands, but the anointing could not be mentioned when the man of God, come in grace, was weeping bitterly over the evil that Hazael would do to the children of his people. (“Ben-Hadad and Hazael: 2 Kings 8:7-15” by H.L. Rossier)

J. N. Darby Translation

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12
And Hazael said, Why does my lord weep? And he said, Because I know the evil that thou wilt do to the children of Israel: their strongholds wilt thou set on fire, and their young men wilt thou kill with the sword, and wilt dash in pieces their children, and rip up their women with child.