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2 Kings 9

2 Kings 9:25 KJV (With Strong’s)

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25
Then said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
Jehu to Bidkar
Bidqar (Hebrew #920)
by stabbing, i.e. assassin; Bidkar, an Israelite
KJV usage: Bidkar.
Pronounce: bid-car'
Origin: probably from 1856 with a prepositional prefix
his captain
shaliysh (Hebrew #7991)
or shalosh (2 Sam. 23:13) {shaw-loshe'}; from 7969; a triple, i.e. (as a musical instrument) a triangle (or perhaps rather three-stringed lute); also (as an indefinite, great quantity) a three-fold measure (perhaps a treble ephah); also (as an officer) a general of the third rank (upward, i.e. the highest)
KJV usage: captain, instrument of musick, (great) lord, (great) measure, prince, three (from the margin).
Pronounce: shaw-leesh'
Origin: or shalowsh ( 1 Chron. 11:11; 12:18) {shaw- loshe'}
, Take up
nasa' (Hebrew #5375)
a primitive root; to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)
KJV usage: accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable (+ man), lade, lay, lift (self) up, lofty, marry, magnify, X needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, + swear, take (away, up), X utterly, wear, yield.
Pronounce: naw-saw'
Origin: or nacah (Psalm 4 : 6 (7)) {naw-saw'}
, and cast
shalak (Hebrew #7993)
to throw out, down or away (literally or figuratively)
KJV usage: adventure, cast (away, down, forth, off, out), hurl, pluck, throw.
Pronounce: shaw-lak
Origin: a primitive root
him in the portion
chelqah (Hebrew #2513)
properly, smoothness; figuratively, flattery; also an allotment
KJV usage: field, flattering(-ry), ground, parcel, part, piece of land (ground), plat, portion, slippery place, smooth (thing).
Pronounce: khel-kaw'
Origin: feminine of 2506
of the field
sadeh (Hebrew #7704)
from an unused root meaning to spread out; a field (as flat)
KJV usage: country, field, ground, land, soil, X wild.
Pronounce: saw-deh'
Origin: or saday {saw-dah'-ee}
of Naboth
Nabowth (Hebrew #5022)
fruits; Naboth, an Israelite
KJV usage: Naboth.
Pronounce: naw-both'
Origin: feminine plural from the same as 5011
the Jezreelite
Yizr`e'liy (Hebrew #3158)
a Jizreelite or native of Jizreel
KJV usage: Jezreelite.
Pronounce: yiz-reh-ay-lee'
Origin: patronymically from 3157
: for remember
zakar (Hebrew #2142)
properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; also (as denominative from 2145) to be male
KJV usage: X burn (incense), X earnestly, be male, (make) mention (of), be mindful, recount, record(-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, X still, think on, X well.
Pronounce: zaw-kar'
Origin: a primitive root
how that, when I and thou rode
rakab (Hebrew #7392)
to ride (on an animal or in a vehicle); causatively, to place upon (for riding or generally), to despatch
KJV usage: bring (on (horse-)back), carry, get (oneself) up, on (horse-)back, put, (cause to, make to) ride (in a chariot, on, -r), set.
Pronounce: raw-kab'
Origin: a primitive root
together
tsemed (Hebrew #6776)
hence, an acre (i.e. day's task for a yoke of cattle to plough)
KJV usage: acre, couple, X together, two (donkeys), yoke (of oxen).
Pronounce: tseh'-med
Origin: a yoke or team (i.e. pair)
after
'achar (Hebrew #310)
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
KJV usage: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, + out (over) live, + persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with.
Pronounce: akh-ar'
Origin: from 309
Ahab
'Ach'ab (Hebrew #256)
from {SI 10251}251{/SI} and 1; brother (i.e. friend) of (his) father; Achab, the name of a king of Israel and of a prophet at Babylon
KJV usage: Ahab.
Pronounce: akh-awb'
Origin: once (by contraction) oEchab (Jer. 29:22) {ekh- awb'}
his father
'ab (Hebrew #1)
father, in a literal and immediate, or figurative and remote application)
KJV usage: chief, (fore-)father(-less), X patrimony, principal. Compare names in "Abi-".
Pronounce: awb
Origin: a primitive word
, the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
laid
nasa' (Hebrew #5375)
a primitive root; to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)
KJV usage: accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable (+ man), lade, lay, lift (self) up, lofty, marry, magnify, X needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, + swear, take (away, up), X utterly, wear, yield.
Pronounce: naw-saw'
Origin: or nacah (Psalm 4 : 6 (7)) {naw-saw'}
this burden
massa' (Hebrew #4853)
a burden; specifically, tribute, or (abstractly) porterage; figuratively, an utterance, chiefly a doom, especially singing; mental, desire
KJV usage: burden, carry away, prophecy, X they set, song, tribute.
Pronounce: mas-saw'
Origin: from 5375
upon himz;

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Cross References

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the Lord.
1 Kings 21:19,24‑29• 19And thou shalt speak unto him, saying, Thus saith the Lord, Hast thou killed, and also taken possession? And thou shalt speak unto him, saying, Thus saith the Lord, In the place where dogs licked the blood of Naboth shall dogs lick thy blood, even thine.
24Him that dieth of Ahab in the city the dogs shall eat; and him that dieth in the field shall the fowls of the air eat.
25But there was none like unto Ahab, which did sell himself to work wickedness in the sight of the Lord, whom Jezebel his wife stirred up.
26And he did very abominably in following idols, according to all things as did the Amorites, whom the Lord cast out before the children of Israel.
27And it came to pass, when Ahab heard those words, that he rent his clothes, and put sackcloth upon his flesh, and fasted, and lay in sackcloth, and went softly.
28And the word of the Lord came to Elijah the Tishbite, saying,
29Seest thou how Ahab humbleth himself before me? because he humbleth himself before me, I will not bring the evil in his days: but in his son's days will I bring the evil upon his house.
(1 Kings 21:19,24‑29)
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Isa. 13:1• 1The burden of Babylon, which Isaiah the son of Amoz did see. (Isa. 13:1)
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Jer. 23:33‑38• 33And when this people, or the prophet, or a priest, shall ask thee, saying, What is the burden of the Lord? thou shalt then say unto them, What burden? I will even forsake you, saith the Lord.
34And as for the prophet, and the priest, and the people, that shall say, The burden of the Lord, I will even punish that man and his house.
35Thus shall ye say every one to his neighbor, and every one to his brother, What hath the Lord answered? and, What hath the Lord spoken?
36And the burden of the Lord shall ye mention no more: for every man's word shall be his burden; for ye have perverted the words of the living God, of the Lord of hosts our God.
37Thus shalt thou say to the prophet, What hath the Lord answered thee? and, What hath the Lord spoken?
38But since ye say, The burden of the Lord; therefore thus saith the Lord; Because ye say this word, The burden of the Lord, and I have sent unto you, saying, Ye shall not say, The burden of the Lord;
(Jer. 23:33‑38)
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Nah. 1:1• 1The burden of Nineveh. The book of the vision of Nahum the Elkoshite. (Nah. 1:1)
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Mal. 1:1• 1The burden of the word of the Lord to Israel by Malachi. (Mal. 1:1)
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Matt. 11:30• 30For my yoke is easy, and my burden is light. (Matt. 11:30)

J. N. Darby Translation

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25
And he said to Bidkar his captain, Take him up and cast him in the plot of the field of Naboth the Jizreelite. For remember how, when I and thou rode together after Ahab his father, that Jehovah laid this burden upon him: