Go
Articles on

2 Peter 2

2 Peter 2:1 KJV (With Strong’s)

+
1
But
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
therel were
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
false prophets
pseudoprophetes (Greek #5578)
a spurious prophet, i.e. pretended foreteller or religious impostor
KJV usage: false prophet.
Pronounce: psyoo-dop-rof-ay'-tace
Origin: from 5571 and 4396
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
among
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the people
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
laos (Greek #2992)
a people (in general; thus differing from 1218, which denotes one's own populace)
KJV usage: people.
Pronounce: lah-os'
Origin: apparently a primary word
, even
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
as
hos (Greek #5613)
which how, i.e. in that manner (very variously used, as follows)
KJV usage: about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
Pronounce: hoce
Origin: probably adverb of comparative from 3739
there shall be
esomai (Greek #2071)
will be
KJV usage: shall (should) be (have), (shall) come (to pass), X may have, X fall, what would follow, X live long, X sojourn.
Pronounce: es'-om-ahee
Origin: future of 1510
false teachers
pseudodidaskalos (Greek #5572)
a spurious teacher, i.e. propagator of erroneous Christian doctrine
KJV usage: false teacher.
Pronounce: psyoo-dod-id-as'-kal-os
Origin: from 5571 and 1320
among
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
n, who
hostis (Greek #3748)
which some, i.e. any that; also (definite) which same
KJV usage: X and (they), (such) as, (they) that, in that they, what(-soever), whereas ye, (they) which, who(-soever). Compare 3754.
Pronounce: hos'-tis
Origin: ἥτις (hay'-tis), and the neuter ὅτι (hot'-ee) from 3739 and 5100
privily shall bring in
pareisago (Greek #3919)
to lead in aside, i.e. introduce surreptitiously
KJV usage: privily bring in.
Pronounce: par-ice-ag'-o
Origin: from 3844 and 1521
damnable
apoleia (Greek #684)
ruin or loss (physical, spiritual or eternal)
KJV usage: damnable(-nation), destruction, die, perdition, X perish, pernicious ways, waste.
Pronounce: ap-o'-li-a
Origin: from a presumed derivative of 622
heresies
hairesis (Greek #139)
properly, a choice, i.e. (specially) a party or (abstractly) disunion
KJV usage: heresy (which is the Greek word itself), sect.
Pronounce: hah'-ee-res-is
Origin: from 138
, even
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
denying
arneomai (Greek #720)
to contradict, i.e. disavow, reject, abnegate
KJV usage: deny, refuse.
Pronounce: ar-neh'-om-ahee
Origin: perhaps from 1 (as a negative particle) and the middle voice of 4483
the Lord
despotes (Greek #1203)
an absolute ruler ("despot")
KJV usage: Lord, master.
Pronounce: des-pot'-ace
Origin: perhaps from 1210 and πόσις (a husband)
that bought
agorazo (Greek #59)
properly, to go to market, i.e. (by implication) to purchase; specially, to redeem
KJV usage: buy, redeem.
Pronounce: ag-or-ad'-zo
Origin: from 58
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, and bring upon
epago (Greek #1863)
to superinduce, i.e. inflict (an evil), charge (a crime)
KJV usage: bring upon.
Pronounce: ep-ag'-o
Origin: from 1909 and 71
themselves
heautou (Greek #1438)
him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
KJV usage: alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
Pronounce: heh-ow-too'
Origin: from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of 846
swift
tachinos (Greek #5031)
curt, i.e. impending
KJV usage: shortly, swift.
Pronounce: takh-ee-nos'
Origin: from 5034
destruction
apoleia (Greek #684)
ruin or loss (physical, spiritual or eternal)
KJV usage: damnable(-nation), destruction, die, perdition, X perish, pernicious ways, waste.
Pronounce: ap-o'-li-a
Origin: from a presumed derivative of 622
.
l
Deut. 13:1• 1If there arise among you a prophet, or a dreamer of dreams, and giveth thee a sign or a wonder, (Deut. 13:1)
,etc.
n
Matt. 24:5,24• 5For many shall come in my name, saying, I am Christ; and shall deceive many.
 24For there shall arise false Christs, and false prophets, and shall show great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect. (Matt. 24:5,24)
;
Acts 20:29‑30• 29For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock.
 30Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them. (Acts 20:29‑30)
;
1 Tim. 4:1• 1Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils; (1 Tim. 4:1)

More on:

+
Destruction,
False Prophets,
Heresy; Heretic,
Prophet,
Teacher; Teaching

Cross References

+

Ministry on This Verse

+
1-6:  He foretells them of false teachers, shewing the impiety and punishment both of them and their followers;
7-9:  from which the godly shall be delivered, as Lot was out of Sodom;
10-22:  and more fully describes the manners of those profane and blasphemous seducers, whereby they may be the better known, and avoided.
there were.
Deut. 13:1‑3• 1If there arise among you a prophet, or a dreamer of dreams, and giveth thee a sign or a wonder,
 2And the sign or the wonder come to pass, whereof he spake unto thee, saying, Let us go after other gods, which thou hast not known, and let us serve them;
 3Thou shalt not hearken unto the words of that prophet, or that dreamer of dreams: for the Lord your God proveth you, to know whether ye love the Lord your God with all your heart and with all your soul. (Deut. 13:1‑3)
;
1 Kings 18:19‑22• 19Now therefore send, and gather to me all Israel unto mount Carmel, and the prophets of Baal four hundred and fifty, and the prophets of the groves four hundred, which eat at Jezebel's table.
 20So Ahab sent unto all the children of Israel, and gathered the prophets together unto mount Carmel.
 21And Elijah came unto all the people, and said, How long halt ye between two opinions? if the Lord be God, follow him: but if Baal, then follow him. And the people answered him not a word.
 22Then said Elijah unto the people, I, even I only, remain a prophet of the Lord; but Baal's prophets are four hundred and fifty men. (1 Kings 18:19‑22)
;
1 Kings 22:6• 6Then the king of Israel gathered the prophets together, about four hundred men, and said unto them, Shall I go against Ramoth-gilead to battle, or shall I forbear? And they said, Go up; for the Lord shall deliver it into the hand of the king. (1 Kings 22:6)
;
Neh. 6:12‑14• 12And, lo, I perceived that God had not sent him; but that he pronounced this prophecy against me: for Tobiah and Sanballat had hired him.
 13Therefore was he hired, that I should be afraid, and do so, and sin, and that they might have matter for an evil report, that they might reproach me.
 14My God, think thou upon Tobiah and Sanballat according to these their works, and on the prophetess Noadiah, and the rest of the prophets, that would have put me in fear. (Neh. 6:12‑14)
;
Isa. 9:15• 15The ancient and honorable, he is the head; and the prophet that teacheth lies, he is the tail. (Isa. 9:15)
;
Isa. 56:10‑11• 10His watchmen are blind: they are all ignorant, they are all dumb dogs, they cannot bark; sleeping, lying down, loving to slumber.
 11Yea, they are greedy dogs which can never have enough, and they are shepherds that cannot understand: they all look to their own way, every one for his gain, from his quarter. (Isa. 56:10‑11)
;
Jer. 14:13‑15• 13Then said I, Ah, Lord God! behold, the prophets say unto them, Ye shall not see the sword, neither shall ye have famine; but I will give you assured peace in this place.
 14Then the Lord said unto me, The prophets prophesy lies in my name: I sent them not, neither have I commanded them, neither spake unto them: they prophesy unto you a false vision and divination, and a thing of nought, and the deceit of their heart.
 15Therefore thus saith the Lord concerning the prophets that prophesy in my name, and I sent them not, yet they say, Sword and famine shall not be in this land; By sword and famine shall those prophets be consumed. (Jer. 14:13‑15)
;
Jer. 23:16‑17,25‑32• 16Thus saith the Lord of hosts, Hearken not unto the words of the prophets that prophesy unto you: they make you vain: they speak a vision of their own heart, and not out of the mouth of the Lord.
 17They say still unto them that despise me, The Lord hath said, Ye shall have peace; and they say unto every one that walketh after the imagination of his own heart, No evil shall come upon you.
 25I have heard what the prophets said, that prophesy lies in my name, saying, I have dreamed, I have dreamed.
 26How long shall this be in the heart of the prophets that prophesy lies? yea, they are prophets of the deceit of their own heart;
 27Which think to cause my people to forget my name by their dreams which they tell every man to his neighbor, as their fathers have forgotten my name for Baal.
 28The prophet that hath a dream, let him tell a dream; and he that hath my word, let him speak my word faithfully. What is the chaff to the wheat? saith the Lord.
 29Is not my word like as a fire? saith the Lord; and like a hammer that breaketh the rock in pieces?
 30Therefore, behold, I am against the prophets, saith the Lord, that steal my words every one from his neighbor.
 31Behold, I am against the prophets, saith the Lord, that use their tongues, and say, He saith.
 32Behold, I am against them that prophesy false dreams, saith the Lord, and do tell them, and cause my people to err by their lies, and by their lightness; yet I sent them not, nor commanded them: therefore they shall not profit this people at all, saith the Lord. (Jer. 23:16‑17,25‑32)
;
Jer. 27:14‑15• 14Therefore hearken not unto the words of the prophets that speak unto you, saying, Ye shall not serve the king of Babylon: for they prophesy a lie unto you.
 15For I have not sent them, saith the Lord, yet they prophesy a lie in my name; that I might drive you out, and that ye might perish, ye, and the prophets that prophesy unto you. (Jer. 27:14‑15)
;
Jer. 28:15‑17• 15Then said the prophet Jeremiah unto Hananiah the prophet, Hear now, Hananiah; The Lord hath not sent thee; but thou makest this people to trust in a lie.
 16Therefore thus saith the Lord; Behold, I will cast thee from off the face of the earth: this year thou shalt die, because thou hast taught rebellion against the Lord.
 17So Hananiah the prophet died the same year in the seventh month. (Jer. 28:15‑17)
;
Jer. 29:8‑9,31‑32• 8For thus saith the Lord of hosts, the God of Israel; Let not your prophets and your diviners, that be in the midst of you, deceive you, neither hearken to your dreams which ye cause to be dreamed.
 9For they prophesy falsely unto you in my name: I have not sent them, saith the Lord.
 31Send to all them of the captivity, saying, Thus saith the Lord concerning Shemaiah the Nehelamite; Because that Shemaiah hath prophesied unto you, and I sent him not, and he caused you to trust in a lie:
 32Therefore thus saith the Lord; Behold, I will punish Shemaiah the Nehelamite, and his seed: he shall not have a man to dwell among this people; neither shall he behold the good that I will do for my people, saith the Lord; because he hath taught rebellion against the Lord. (Jer. 29:8‑9,31‑32)
;
Jer. 37:19• 19Where are now your prophets which prophesied unto you, saying, The king of Babylon shall not come against you, nor against this land? (Jer. 37:19)
;
Lam. 2:14• 14Thy prophets have seen vain and foolish things for thee: and they have not discovered thine iniquity, to turn away thy captivity; but have seen for thee false burdens and causes of banishment. (Lam. 2:14)
;
Ezek. 13:3‑18• 3Thus saith the Lord God; Woe unto the foolish prophets, that follow their own spirit, and have seen nothing!
 4O Israel, thy prophets are like the foxes in the deserts.
 5Ye have not gone up into the gaps, neither made up the hedge for the house of Israel to stand in the battle in the day of the Lord.
 6They have seen vanity and lying divination, saying, The Lord saith: and the Lord hath not sent them: and they have made others to hope that they would confirm the word.
 7Have ye not seen a vain vision, and have ye not spoken a lying divination, whereas ye say, The Lord saith it; albeit I have not spoken?
 8Therefore thus saith the Lord God; Because ye have spoken vanity, and seen lies, therefore, behold, I am against you, saith the Lord God.
 9And mine hand shall be upon the prophets that see vanity, and that divine lies: they shall not be in the assembly of my people, neither shall they be written in the writing of the house of Israel, neither shall they enter into the land of Israel; and ye shall know that I am the Lord God.
 10Because, even because they have seduced my people, saying, Peace; and there was no peace; and one built up a wall, and, lo, others daubed it with untempered mortar:
 11Say unto them which daub it with untempered mortar, that it shall fall: there shall be an overflowing shower; and ye, O great hailstones, shall fall; and a stormy wind shall rend it.
 12Lo, when the wall is fallen, shall it not be said unto you, Where is the daubing wherewith ye have daubed it?
 13Therefore thus saith the Lord God; I will even rend it with a stormy wind in my fury; and there shall be an overflowing shower in mine anger, and great hailstones in my fury to consume it.
 14So will I break down the wall that ye have daubed with untempered mortar, and bring it down to the ground, so that the foundation thereof shall be discovered, and it shall fall, and ye shall be consumed in the midst thereof: and ye shall know that I am the Lord.
 15Thus will I accomplish my wrath upon the wall, and upon them that have daubed it with untempered mortar, and will say unto you, The wall is no more, neither they that daubed it;
 16To wit, the prophets of Israel which prophesy concerning Jerusalem, and which see visions of peace for her, and there is no peace, saith the Lord God.
 17Likewise, thou son of man, set thy face against the daughters of thy people, which prophesy out of their own heart; and prophesy thou against them,
 18And say, Thus saith the Lord God; Woe to the women that sew pillows to all armholes, and make kerchiefs upon the head of every stature to hunt souls! Will ye hunt the souls of my people, and will ye save the souls alive that come unto you? (Ezek. 13:3‑18)
;
Hos. 9:8• 8The watchman of Ephraim was with my God: but the prophet is a snare of a fowler in all his ways, and hatred in the house of his God. (Hos. 9:8)
;
Mic. 2:11• 11If a man walking in the spirit and falsehood do lie, saying, I will prophesy unto thee of wine and of strong drink; he shall even be the prophet of this people. (Mic. 2:11)
;
Mic. 3:5,11• 5Thus saith the Lord concerning the prophets that make my people err, that bite with their teeth, and cry, Peace; and he that putteth not into their mouths, they even prepare war against him.
 11The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money: yet will they lean upon the Lord, and say, Is not the Lord among us? none evil can come upon us. (Mic. 3:5,11)
;
Zech. 13:3‑4• 3And it shall come to pass, that when any shall yet prophesy, then his father and his mother that begat him shall say unto him, Thou shalt not live; for thou speakest lies in the name of the Lord: and his father and his mother that begat him shall thrust him through when he prophesieth.
 4And it shall come to pass in that day, that the prophets shall be ashamed every one of his vision, when he hath prophesied; neither shall they wear a rough garment to deceive: (Zech. 13:3‑4)
;
Matt. 7:15• 15Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves. (Matt. 7:15)
;
Luke 6:26• 26Woe unto you, when all men shall speak well of you! for so did their fathers to the false prophets. (Luke 6:26)
;
Rom. 16:18• 18For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple. (Rom. 16:18)
even.
Matt. 24:5,11,24• 5For many shall come in my name, saying, I am Christ; and shall deceive many.
 11And many false prophets shall rise, and shall deceive many.
 24For there shall arise false Christs, and false prophets, and shall show great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect. (Matt. 24:5,11,24)
;
Mark 13:22• 22For false Christs and false prophets shall rise, and shall show signs and wonders, to seduce, if it were possible, even the elect. (Mark 13:22)
;
Luke 21:8• 8And he said, Take heed that ye be not deceived: for many shall come in my name, saying, I am Christ; and the time draweth near: go ye not therefore after them. (Luke 21:8)
;
Acts 20:29‑30• 29For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock.
 30Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them. (Acts 20:29‑30)
;
1 Cor. 11:19• 19For there must be also heresies among you, that they which are approved may be made manifest among you. (1 Cor. 11:19)
;
2 Cor. 11:13‑15• 13For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ.
 14And no marvel; for Satan himself is transformed into an angel of light.
 15Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works. (2 Cor. 11:13‑15)
;
Gal. 4:17• 17They zealously affect you, but not well; yea, they would exclude you, that ye might affect them. (Gal. 4:17)
;
Eph. 4:14• 14That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive; (Eph. 4:14)
;
Col. 2:8,18• 8Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.
 18Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind, (Col. 2:8,18)
;
2 Thess. 2:3‑12• 3Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition;
 4Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, showing himself that he is God.
 5Remember ye not, that, when I was yet with you, I told you these things?
 6And now ye know what withholdeth that he might be revealed in his time.
 7For the mystery of iniquity doth already work: only he who now letteth will let, until he be taken out of the way.
 8And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming:
 9Even him, whose coming is after the working of Satan with all power and signs and lying wonders,
 10And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.
 11And for this cause God shall send them strong delusion, that they should believe a lie:
 12That they all might be damned who believed not the truth, but had pleasure in unrighteousness. (2 Thess. 2:3‑12)
;
1 Tim. 4:1‑3• 1Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils;
 2Speaking lies in hypocrisy; having their conscience seared with a hot iron;
 3Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth. (1 Tim. 4:1‑3)
;
2 Tim. 3:1‑9• 1This know also, that in the last days perilous times shall come.
 2For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy,
 3Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good,
 4Traitors, heady, highminded, lovers of pleasures more than lovers of God;
 5Having a form of godliness, but denying the power thereof: from such turn away.
 6For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts,
 7Ever learning, and never able to come to the knowledge of the truth.
 8Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith.
 9But they shall proceed no further: for their folly shall be manifest unto all men, as theirs also was. (2 Tim. 3:1‑9)
;
2 Tim. 4:3• 3For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; (2 Tim. 4:3)
;
Titus 1:11• 11Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre's sake. (Titus 1:11)
;
1 John 2:18‑19,26• 18Little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time.
 19They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.
 26These things have I written unto you concerning them that seduce you. (1 John 2:18‑19,26)
;
1 John 4:1• 1Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world. (1 John 4:1)
;
Jude 18• 18How that they told you there should be mockers in the last time, who should walk after their own ungodly lusts. (Jude 18)
;
Rev. 2:9• 9I know thy works, and tribulation, and poverty, (but thou art rich) and I know the blasphemy of them which say they are Jews, and are not, but are the synagogue of Satan. (Rev. 2:9)
;
Rev. 13:14• 14And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live. (Rev. 13:14)
privily.
2 Peter 2:3• 3And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not. (2 Peter 2:3)
;
Gal. 2:4• 4And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage: (Gal. 2:4)
damnable.
2 Peter 2:3• 3And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not. (2 Peter 2:3)
;
Gal. 5:20• 20Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, (Gal. 5:20)
;
Titus 3:10• 10A man that is an heretick after the first and second admonition reject; (Titus 3:10)
denying.
Matt. 10:33• 33But whosoever shall deny me before men, him will I also deny before my Father which is in heaven. (Matt. 10:33)
;
Luke 12:9• 9But he that denieth me before men shall be denied before the angels of God. (Luke 12:9)
;
Acts 3:13‑14• 13The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Son Jesus; whom ye delivered up, and denied him in the presence of Pilate, when he was determined to let him go.
 14But ye denied the Holy One and the Just, and desired a murderer to be granted unto you; (Acts 3:13‑14)
;
2 Tim. 2:12‑13• 12If we suffer, we shall also reign with him: if we deny him, he also will deny us:
 13If we believe not, yet he abideth faithful: he cannot deny himself. (2 Tim. 2:12‑13)
;
Jude 4• 4For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ. (Jude 4)
;
Rev. 2:13• 13I know thy works, and where thou dwellest, even where Satan's seat is: and thou holdest fast my name, and hast not denied my faith, even in those days wherein Antipas was my faithful martyr, who was slain among you, where Satan dwelleth. (Rev. 2:13)
;
Rev. 3:8• 8I know thy works: behold, I have set before thee an open door, and no man can shut it: for thou hast a little strength, and hast kept my word, and hast not denied my name. (Rev. 3:8)
bought.
Deut. 32:6• 6Do ye thus requite the Lord, O foolish people and unwise? is not he thy father that hath bought thee? hath he not made thee, and established thee? (Deut. 32:6)
;
Acts 20:28• 28Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood. (Acts 20:28)
;
1 Cor. 6:20• 20For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's. (1 Cor. 6:20)
;
1 Cor. 7:23• 23Ye are bought with a price; be not ye the servants of men. (1 Cor. 7:23)
;
Gal. 3:13• 13Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree: (Gal. 3:13)
;
Eph. 1:7• 7In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace; (Eph. 1:7)
;
Heb. 10:29• 29Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace? (Heb. 10:29)
;
1 Peter 1:8• 8Whom having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory: (1 Peter 1:8)
;
Rev. 5:9• 9And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation; (Rev. 5:9)
and bring.
2 Peter 2:3• 3And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not. (2 Peter 2:3)
;
Mal. 3:5• 5And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the stranger from his right, and fear not me, saith the Lord of hosts. (Mal. 3:5)
;
Phil. 3:19• 19Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.) (Phil. 3:19)
• Even before the Kingdom of the heavens came or the church was founded on the Lord dead, risen, and ascended, He warned (in Matt. 13) of the darnel which the enemy would sow among the wheat. Clearly it is neither pagans nor Jews but nominal Christians, who could not be cut off, and should pursue their destructive evil till the Son of Man come in personal judgment. (“2 Peter 2:1-3” by W. Kelly)
• in 1 Timothy 4 he says that the Spirit speaks expressly of some in latter times falling away from the faith, heeding deceiving spirits in hypocrisy of legend-mongers without conscience yet ascetics; and in 2 Timothy 3 he speaks of the opposite school of self-will or self-indulgence and proud lovers of pleasure rather than lovers of God (“2 Peter 2:1-3” by W. Kelly)
• There is no difficulty in the Apostle's predicating of these false teachers that the Sovereign Master bought them. It is "purchase," which is universal, not "redemption" (“2 Peter 2:1-3” by W. Kelly)
• The next two chapters set before us, on the other hand, the two forms of evil that characterize the last days-the false and corrupt teaching of bad men, and the unbelief which denies the return of the Lord on the ground of the stability of the visible creation. (“2 Peter 2” by J.N. Darby)
• The simile is of a master who has purchased slaves at the market, and they disown and refuse to obey him. (“2 Peter 2” by J.N. Darby)
• “Denying the Lord that bought them.” The ransom price purchased all (Matt. 13:44,38) but only those having faith benefit (1 Tim. 2:6; Rom. 3:22). (“Help on Hard Verses” by A.C. Brown)
• When in old time the Holy Ghost was moving holy men to give us utterances from God the great adversary moved and brought in among the people false prophets. (“2 Peter 2” by F.B. Hole)

J. N. Darby Translation

+
1
But there were false prophets also among the people, as there shall be also among you false teachers, whoa shall bring in by the bye destructive heresies, and denyb the masterc that bought them, bringing upon themselves swift destruction;

JND Translation Notes

+
a
Hostis, as Matt. 7.24.
b
Lit. "and denying." It refers to false teachers, not heresies.
c
"Despot," as Acts 4.24; 1 Tim. 6.1,2; Tit. 2.9; 1 Pet. 2.18; Rev. 6.10.

W. Kelly Translation

+
1
But there were false prophets also among the people, as there shall be also false teachers among you, such as shall bring in by-the-bye sects of perdition, denying even the Sovereign Mastera that boughtb them, bringing on themselves swift perdition;

WK Translation Notes

+
a
The Revisers give rightly "the Master" that bought them; for it is purchase, not redemption, which is in question. Purchase is universal; not so redemption, which is inseparable from faith in Christ and the forgiveness of offenses. It is clear from the passage before us that the most wicked are "bought" by the Master, whom they deny to their own swift destruction; that they were "redeemed" is mere assumption, and, in fact, a grave error.
b
The word simply means "bought," and is so translated.