Go
Articles on

2 Samuel 12

2 S. 12:20 KJV (With Strong’s)

+
20
Then David
David (Hebrew #1732)
Daviyd {daw-veed'}; from the same as 1730; loving; David, the youngest son of Jesse
KJV usage: David.
Pronounce: daw-veed'
Origin: rarely (fully)
arose
quwm (Hebrew #6965)
to rise (in various applications, literal, figurative, intensive and causative)
KJV usage: abide, accomplish, X be clearer, confirm, continue, decree, X be dim, endure, X enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, X but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-)rise (up) (again, against), rouse up, set (up), (e-)stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, - rising).
Pronounce: koom
Origin: a primitive root
from the earth
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
, and washed
rachats (Hebrew #7364)
to lave (the whole or a part of a thing)
KJV usage: bathe (self), wash (self).
Pronounce: raw-khats'
Origin: a primitive root
, and anointed
cuwk (Hebrew #5480)
properly, to smear over (with oil), i.e. anoint
KJV usage: anoint (self), X at all.
Pronounce: sook
Origin: a primitive root
himself, and changed
chalaph (Hebrew #2498)
properly, to slide by, i.e. (by implication) to hasten away, pass on, spring up, pierce or change
KJV usage: abolish, alter, change, cut off, go on forward, grow up, be over, pass (away, on, through), renew, sprout, strike through.
Pronounce: khaw-laf'
Origin: a primitive root
his apparel
simlah (Hebrew #8071)
a dress, especially a mantle
KJV usage: apparel, cloth(-es, -ing), garment, raiment. Compare 8008.
Pronounce: sim-law'
Origin: perhaps by permutation for the feminine of 5566 (through the idea of a cover assuming the shape of the object beneath)
, and came
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
into the house
bayith (Hebrew #1004)
a house (in the greatest variation of applications, especially family, etc.)
KJV usage: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Pronounce: bah'-yith
Origin: probably from 1129 abbreviated
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
, and worshipped
shachah (Hebrew #7812)
to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)
KJV usage: bow (self) down, crouch, fall down (flat), humbly beseech, do (make) obeisance, do reverence, make to stoop, worship.
Pronounce: shaw-khaw'
Origin: a primitive root
p: then he came
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
to his own house
bayith (Hebrew #1004)
a house (in the greatest variation of applications, especially family, etc.)
KJV usage: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Pronounce: bah'-yith
Origin: probably from 1129 abbreviated
; and when he required
sha'al (Hebrew #7592)
a primitive root; to inquire; by implication, to request; by extension, to demand
KJV usage: ask (counsel, on), beg, borrow, lay to charge, consult, demand, desire, X earnestly, enquire, + greet, obtain leave, lend, pray, request, require, + salute, X straitly, X surely, wish.
Pronounce: shaw-al'
Origin: or shael {shaw-ale'}
, they set
suwm (Hebrew #7760)
a primitive root; to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
KJV usage: X any wise, appoint, bring, call (a name), care, cast in, change, charge, commit, consider, convey, determine, + disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, + name, X on, ordain, order, + paint, place, preserve, purpose, put (on), + regard, rehearse, reward, (cause to) set (on, up), shew, + stedfastly, take, X tell, + tread down, ((over-))turn, X wholly, work.
Pronounce: soom
Origin: or siym {seem}
bread
lechem (Hebrew #3899)
food (for man or beast), especially bread, or grain (for making it)
KJV usage: ((shew-))bread, X eat, food, fruit, loaf, meat, victuals. See also 1036.
Pronounce: lekh'-em
Origin: from 3898
before him, and he did eat
'akal (Hebrew #398)
to eat (literally or figuratively)
KJV usage: X at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, X freely, X in...wise(-deed, plenty), (lay) meat, X quite.
Pronounce: aw-kal'
Origin: a primitive root
.
p
Job 1:20• 20Entonces Job se levantó, y rasgó su manto, y trasquiló su cabeza, y cayendo en tierra adoró; (Job 1:20)

More on:

+
Apparel,
Bread,
David,
Earth,
House,
Washing,
Worship

Cross References

+

Ministry on This Verse

+
arose.
Job 1:20• 20Entonces Job se levantó, y rasgó su manto, y trasquiló su cabeza, y cayendo en tierra adoró; (Job 1:20)
;
Job 2:10• 10Y él le dijo: Como suele hablar cualquiera de las mujeres fatuas, has hablado. También recibimos el bien de Dios, ¿y el mal no recibiremos? En todo esto no pecó Job con sus labios. (Job 2:10)
;
Sal. 39:9• 9Enmudecí, no abrí mi boca; Porque tú lo hiciste. (Sal. 39:9)
;
Lm. 3:39‑41• 39¿Por qué murmura el hombre viviente, el hombre en su pecado?
 40Escudriñemos nuestros caminos, y busquemos, y volvámonos a Jehová.
 41Levantemos nuestros corazones con las manos a Dios en los cielos. (Lm. 3:39‑41)
anointed.
Rt. 3:3• 3Te lavarás pues, y te ungirás, y vistiéndote tus vestidos, pasarás á la era; mas no te darás á conocer al varón hasta que él haya acabado de comer y de beber. (Rt. 3:3)
;
Ec. 9:8• 8En todo tiempo sean blancos tus vestidos, y nunca falte ungüento sobre tu cabeza. (Ec. 9:8)
the house.
2 S. 6:17• 17Metieron pues el arca de Jehová, y pusiéronla en su lugar en medio de una tienda que David le había tendido: y sacrificó David holocaustos y pacíficos delante de Jehová. (2 S. 6:17)
;
2 S. 7:18• 18Y entró el rey David, y púsose delante de Jehová, y dijo: Señor Jehová, ¿Quién soy yo, y qué es mi casa, para que tú me traigas hasta aquí? (2 S. 7:18)
;
Job 1:20• 20Entonces Job se levantó, y rasgó su manto, y trasquiló su cabeza, y cayendo en tierra adoró; (Job 1:20)
• After having bowed down before the Lord he is on his way to renewed fellowship with Him. (“Forgiveness, Discipline, and Restoration: 2 Samuel 12” by H.L. Rossier)
• In order to understand how David's soul was restored we must consider Psalm 51. (“Forgiveness, Discipline, and Restoration: 2 Samuel 12” by H.L. Rossier)

J. N. Darby Translation

+
20
Then David arose from the earth, and washed, and anointed himself, and changed his clothing, and entered into the house of Jehovah and worshipped; then he came to his own house and required them to set bread before him, and he ate.