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2 Samuel 14

2 Sam. 14:14 KJV (With Strong’s)

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14
For we must needs
muwth (Hebrew #4191)
causatively, to kill
KJV usage: X at all, X crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), X must needs, slay, X surely, X very suddenly, X in (no) wise.
Pronounce: mooth
Origin: a primitive root: to die (literally or figuratively)
die
muwth (Hebrew #4191)
causatively, to kill
KJV usage: X at all, X crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), X must needs, slay, X surely, X very suddenly, X in (no) wise.
Pronounce: mooth
Origin: a primitive root: to die (literally or figuratively)
z, and are as water
mayim (Hebrew #4325)
water; figuratively, juice; by euphemism, urine, semen
KJV usage: + piss, wasting, water(-ing, (-course, -flood, -spring)).
Pronounce: mah'-yim
Origin: dual of a primitive noun (but used in a singular sense)
spilt
nagar (Hebrew #5064)
to flow; figuratively, to stretch out; causatively, to pour out or down; figuratively, to deliver over
KJV usage: fall, flow away, pour down (out), run, shed, spilt, trickle down.
Pronounce: naw-gar'
Origin: a primitive root
on the ground
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
, which cannot be gathered up again
'acaph (Hebrew #622)
to gather for any purpose; hence, to receive, take away, i.e. remove (destroy, leave behind, put up, restore, etc.)
KJV usage: assemble, bring, consume, destroy, felch, gather (in, together, up again), X generally, get (him), lose, put all together, receive, recover (another from leprosy), (be) rereward, X surely, take (away, into, up), X utterly, withdraw.
Pronounce: aw-saf'
Origin: a primitive root
; χneither doth God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
respect
nasa' (Hebrew #5375)
a primitive root; to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)
KJV usage: accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable (+ man), lade, lay, lift (self) up, lofty, marry, magnify, X needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, + swear, take (away, up), X utterly, wear, yield.
Pronounce: naw-saw'
Origin: or nacah (Psalm 4 : 6 (7)) {naw-saw'}
a any person
nephesh (Hebrew #5315)
properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
KJV usage: any, appetite, beast, body, breath, creature, X dead(-ly), desire, X (dis-)contented, X fish, ghost, + greedy, he, heart(-y), (hath, X jeopardy of) life (X in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-)self, them (your)-selves, + slay, soul, + tablet, they, thing, (X she) will, X would have it.
Pronounce: neh'-fesh
Origin: from 5314
: yet doth he devise
chashab (Hebrew #2803)
properly, to plait or interpenetrate, i.e. (literally) to weave or (gen.) to fabricate; figuratively, to plot or contrive (usually in a malicious sense); hence (from the mental effort) to think, regard, value, compute
KJV usage: (make) account (of), conceive, consider, count, cunning (man, work, workman), devise, esteem, find out, forecast, hold, imagine, impute, invent, be like, mean, purpose, reckon(-ing be made), regard, think.
Pronounce: khaw-shab'
Origin: a primitive root
means
machashabah (Hebrew #4284)
from 2803; a contrivance, i.e. (concretely) a texture, machine, or (abstractly) intention, plan (whether bad, a plot; or good, advice)
KJV usage: cunning (work), curious work, device(-sed), imagination, invented, means, purpose, thought.
Pronounce: makh-ash-aw-baw'
Origin: or machashebeth {makh-ash-eh'-beth}
b, that his banished
nadach (Hebrew #5080)
to push off; used in a great variety of applications, literally and figuratively (to expel, mislead, strike, inflict, etc.)
KJV usage: banish, bring, cast down (out), chase, compel, draw away, drive (away, out, quite), fetch a stroke, force, go away, outcast, thrust away (out), withdraw.
Pronounce: naw-dakh'
Origin: a primitive root
be not expelled
nadach (Hebrew #5080)
to push off; used in a great variety of applications, literally and figuratively (to expel, mislead, strike, inflict, etc.)
KJV usage: banish, bring, cast down (out), chase, compel, draw away, drive (away, out, quite), fetch a stroke, force, go away, outcast, thrust away (out), withdraw.
Pronounce: naw-dakh'
Origin: a primitive root
c from him.
z
Job 34:15• 15All flesh shall perish together, and man shall turn again unto dust. (Job 34:15)
;
Psa. 90:3,10• 3Thou turnest man to destruction; and sayest, Return, ye children of men.
 10The days of our years are threescore years and ten; and if by reason of strength they be fourscore years, yet is their strength labor and sorrow; for it is soon cut off, and we fly away. (Psa. 90:3,10)
;
Heb. 9:27• 27And as it is appointed unto men once to die, but after this the judgment: (Heb. 9:27)
χ
or, because God hath not taken away his life, he hath also devised.
a
Job 34:19• 19How much less to him that accepteth not the persons of princes, nor regardeth the rich more than the poor? for they all are the work of his hands. (Job 34:19)
;
Matt. 22:16• 16And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men. (Matt. 22:16)
;
Acts 10:34• 34Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons: (Acts 10:34)
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Rom. 2:11• 11For there is no respect of persons with God. (Rom. 2:11)
b
Num. 35:24• 24Then the congregation shall judge between the slayer and the revenger of blood according to these judgments: (Num. 35:24)
c
Lev. 26:40• 40If they shall confess their iniquity, and the iniquity of their fathers, with their trespass which they trespassed against me, and that also they have walked contrary unto me; (Lev. 26:40)
;
Isa. 50:1‑2• 1Thus saith the Lord, Where is the bill of your mother's divorcement, whom I have put away? or which of my creditors is it to whom I have sold you? Behold, for your iniquities have ye sold yourselves, and for your transgressions is your mother put away.
 2Wherefore, when I came, was there no man? when I called, was there none to answer? Is my hand shortened at all, that it cannot redeem? or have I no power to deliver? behold, at my rebuke I dry up the sea, I make the rivers a wilderness: their fish stinketh, because there is no water, and dieth for thirst. (Isa. 50:1‑2)
;
Lam. 3:31‑32• 31For the Lord will not cast off for ever:
 32But though he cause grief, yet will he have compassion according to the multitude of his mercies. (Lam. 3:31‑32)

More on:

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God

Cross References

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Ministry on This Verse

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we must.
2 Sam. 11:25• 25Then David said unto the messenger, Thus shalt thou say unto Joab, Let not this thing displease thee, for the sword devoureth one as well as another: make thy battle more strong against the city, and overthrow it: and encourage thou him. (2 Sam. 11:25)
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Job 30:23• 23For I know that thou wilt bring me to death, and to the house appointed for all living. (Job 30:23)
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Job 34:15• 15All flesh shall perish together, and man shall turn again unto dust. (Job 34:15)
;
Psa. 90:3,10• 3Thou turnest man to destruction; and sayest, Return, ye children of men.
 10The days of our years are threescore years and ten; and if by reason of strength they be fourscore years, yet is their strength labor and sorrow; for it is soon cut off, and we fly away. (Psa. 90:3,10)
;
Eccl. 3:19‑20• 19For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all is vanity.
 20All go unto one place; all are of the dust, and all turn to dust again. (Eccl. 3:19‑20)
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Eccl. 9:5• 5For the living know that they shall die: but the dead know not any thing, neither have they any more a reward; for the memory of them is forgotten. (Eccl. 9:5)
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Heb. 9:27• 27And as it is appointed unto men once to die, but after this the judgment: (Heb. 9:27)
as water.
Job 14:7‑12,14• 7For there is hope of a tree, if it be cut down, that it will sprout again, and that the tender branch thereof will not cease.
 8Though the root thereof wax old in the earth, and the stock thereof die in the ground;
 9Yet through the scent of water it will bud, and bring forth boughs like a plant.
 10But man dieth, and wasteth away: yea, man giveth up the ghost, and where is he?
 11As the waters fail from the sea, and the flood decayeth and drieth up:
 12So man lieth down, and riseth not: till the heavens be no more, they shall not awake, nor be raised out of their sleep.
 14If a man die, shall he live again? all the days of my appointed time will I wait, till my change come. (Job 14:7‑12,14)
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Psa. 22:14• 14I am poured out like water, and all my bones are out of joint: my heart is like wax; it is melted in the midst of my bowels. (Psa. 22:14)
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Psa. 79:3• 3Their blood have they shed like water round about Jerusalem; and there was none to bury them. (Psa. 79:3)
neither, etc.
or, because God hath not taken away his life,he hath also devised means, etc.
God.
Deut. 10:17• 17For the Lord your God is God of gods, and Lord of lords, a great God, a mighty, and a terrible, which regardeth not persons, nor taketh reward: (Deut. 10:17)
;
Job 34:19• 19How much less to him that accepteth not the persons of princes, nor regardeth the rich more than the poor? for they all are the work of his hands. (Job 34:19)
;
Matt. 22:16• 16And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men. (Matt. 22:16)
;
Acts 10:34• 34Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons: (Acts 10:34)
;
Rom. 2:11• 11For there is no respect of persons with God. (Rom. 2:11)
;
1 Peter 1:17• 17And if ye call on the Father, who without respect of persons judgeth according to every man's work, pass the time of your sojourning here in fear: (1 Peter 1:17)
he devise.
Ex. 21:13• 13And if a man lie not in wait, but God deliver him into his hand; then I will appoint thee a place whither he shall flee. (Ex. 21:13)
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Lev. 26:40• 40If they shall confess their iniquity, and the iniquity of their fathers, with their trespass which they trespassed against me, and that also they have walked contrary unto me; (Lev. 26:40)
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Num. 35:15,25,28• 15These six cities shall be a refuge, both for the children of Israel, and for the stranger, and for the sojourner among them: that every one that killeth any person unawares may flee thither.
 25And the congregation shall deliver the slayer out of the hand of the revenger of blood, and the congregation shall restore him to the city of his refuge, whither he was fled: and he shall abide in it unto the death of the high priest, which was anointed with the holy oil.
 28Because he should have remained in the city of his refuge until the death of the high priest: but after the death of the high priest the slayer shall return into the land of his possession. (Num. 35:15,25,28)
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Isa. 50:1‑2• 1Thus saith the Lord, Where is the bill of your mother's divorcement, whom I have put away? or which of my creditors is it to whom I have sold you? Behold, for your iniquities have ye sold yourselves, and for your transgressions is your mother put away.
 2Wherefore, when I came, was there no man? when I called, was there none to answer? Is my hand shortened at all, that it cannot redeem? or have I no power to deliver? behold, at my rebuke I dry up the sea, I make the rivers a wilderness: their fish stinketh, because there is no water, and dieth for thirst. (Isa. 50:1‑2)
• Joab had in mind to secure a future position for himself with Absalom, who would certainly be thankful to him for having brought him back to the court. And in order to carry out this scheme Joab had the audacity to vouch for God's mind before the king. (“Joab: 2 Samuel 14” by H.L. Rossier)

J. N. Darby Translation

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14
For we must needs die, and are as water spilt on the ground, which cannot be gathered up again; and God has not taken away his life, but devises means that the banished one be not expelled from him.