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2 Thessalonians 2

2 Thess. 2:12 KJV (With Strong’s)

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12
That
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
p they
krino (Greek #2919)
by implication, to try, condemn, punish
KJV usage: avenge, conclude, condemn, damn, decree, determine, esteem, judge, go to (sue at the) law, ordain, call in question, sentence to, think.
Pronounce: kree'-no
Origin: properly, to distinguish, i.e. decide (mentally or judicially)
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
might be damned
krino (Greek #2919)
by implication, to try, condemn, punish
KJV usage: avenge, conclude, condemn, damn, decree, determine, esteem, judge, go to (sue at the) law, ordain, call in question, sentence to, think.
Pronounce: kree'-no
Origin: properly, to distinguish, i.e. decide (mentally or judicially)
who believed
pisteuo (Greek #4100)
to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
KJV usage: believe(-r), commit (to trust), put in trust with.
Pronounce: pist-yoo'-o
Origin: from 4102
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
the truth
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
aletheia (Greek #225)
truth
KJV usage: true, X truly, truth, verity.
Pronounce: al-ay'-thi-a
Origin: from 227
, but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
had pleasure
eudokeo (Greek #2106)
to think well of, i.e. approve (an act); specially, to approbate (a person or thing)
KJV usage: think good, (be well) please(-d), be the good (have, take) pleasure, be willing.
Pronounce: yoo-dok-eh'-o
Origin: from 2095 and 1380
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
unrighteousness
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
adikia (Greek #93)
(legal) injustice (properly, the quality, by implication, the act); morally, wrongfulness (of character, life or act)
KJV usage: iniquity, unjust, unrighteousness, wrong.
Pronounce: ad-ee-kee'-ah
Origin: from 94
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Cross References

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Ministry on This Verse

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they.
but.
Psa. 11:5•  (Psa. 11:5)
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Psa. 50:16‑21•  (Psa. 50:16‑21)
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Psa. 52:3‑4•  (Psa. 52:3‑4)
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Hos. 7:3•  (Hos. 7:3)
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Mic. 3:2•  (Mic. 3:2)
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Mark 14:11• 11{i}and they, when they heard it, rejoiced, and promised him to give money. And he sought how he could opportunely deliver him up.{/i} (Mark 14:11)
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John 3:19‑21• 19And this is the judgment, that the light hath come into the world, and men loved the darkness rather than the light; for their works were evil.
20For every one that doeth evil hateth the light, and cometh not unto the light lest his works should be convicted;
21but he that practiceth the truth cometh unto the light, that his works may be manifested that they have been wrought in God.
(John 3:19‑21)
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Rom. 1:32• 32which, knowing right well the righteous award of God that they who do such things are worthy of death, not only practice them but also have a fellow-pleasure in those that do [them]. (Rom. 1:32)
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Rom. 2:8• 8but to those that are contentious and disobey the truth but obey unrighteousness, wrath and indignation, (Rom. 2:8)
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Rom. 8:7‑8• 7because the mind of the flesh [is] enmity against God; for it is not subject to the law of God, for indeed it cannot;
8but those that are in flesh cannot please God.
(Rom. 8:7‑8)
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Rom. 12:9• 9Let love [be] unfeigned, abhorring evil, cleaving to good; (Rom. 12:9)
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2 Peter 2:13‑15• 13receiving as they shall wages of unrighteousness, accounting [their] ephemeral luxury pleasure; spots and blemishes, luxuriating in their love feasts, feasting with you;
14having eyes full of an adulteress and without cessation from sin; setting baits for unstable souls; having a heart practiced in covetousness, children of curse;
15abandoning as they did a straight way, they went astray, following out in the way of Balaam [son] of Beor, who loved wages of unrighteousness,
(2 Peter 2:13‑15)
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3 John 11• 11Beloved, imitate not the evil but the good. The good-doer is of God; the evil-doer hath not seen God. (3 John 11)
 The result of being "judged" is damnation, for only unbelievers come into judgment (On 2 Thessalonians 2:9-12 by W. Kelly)

J. N. Darby Translation

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12
that all might be judged who have not believed the truth, but have found pleasure in unrighteousness.

W. Kelly Translation

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12
that all might be judged who believed not the truth but had pleasure in unrighteousness.