2 Thess. 3:16 KJV (With Strong’s)

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16
Now
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
the Lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
h of peace
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
eirene (Greek #1515)
peace (literally or figuratively); by implication, prosperity
KJV usage: one, peace, quietness, rest, + set at one again.
Pronounce: i-ray'-nay
Origin: probably from a primary verb εἴρω (to join)
himself
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
give
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
peace
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
eirene (Greek #1515)
peace (literally or figuratively); by implication, prosperity
KJV usage: one, peace, quietness, rest, + set at one again.
Pronounce: i-ray'-nay
Origin: probably from a primary verb εἴρω (to join)
always
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
by
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
means
tropos (Greek #5158)
a turn, i.e. (by implication) mode or style (especially with preposition or relative prefix as adverb, like); figuratively, deportment or character
KJV usage: (even) as, conversation, (+ like) manner, (+ by any) means, way.
Pronounce: trop'-os
Origin: from the same as 5157
. The Lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
be with
meta (Greek #3326)
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862)
KJV usage: after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
Pronounce: met-ah'
Origin: a primary preposition (often used adverbially)
you
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
.*
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension

Cross References

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Ministry on This Verse

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the Lord of.
Psa. 72:3,7• 3The mountains shall bring peace to the people, and the little hills, by righteousness.
7In his days shall the righteous flourish; and abundance of peace so long as the moon endureth.
(Psa. 72:3,7)
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Isa. 9:6‑7• 6For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.
7Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the Lord of hosts will perform this.
(Isa. 9:6‑7)
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Zech. 6:13• 13Even he shall build the temple of the Lord; and he shall bear the glory, and shall sit and rule upon his throne; and he shall be a priest upon his throne: and the counsel of peace shall be between them both. (Zech. 6:13)
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Luke 2:14• 14Glory to God in the highest, and on earth peace, good will toward men. (Luke 2:14)
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John 14:27• 27Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid. (John 14:27)
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Rom. 15:33• 33Now the God of peace be with you all. Amen. (Rom. 15:33)
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Rom. 16:20• 20And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you. Amen. (Rom. 16:20)
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1 Cor. 14:33• 33For God is not the author of confusion, but of peace, as in all churches of the saints. (1 Cor. 14:33)
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2 Cor. 5:19‑21• 19To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.
20Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ's stead, be ye reconciled to God.
21For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.
(2 Cor. 5:19‑21)
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2 Cor. 13:11• 11Finally, brethren, farewell. Be perfect, be of good comfort, be of one mind, live in peace; and the God of love and peace shall be with you. (2 Cor. 13:11)
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Eph. 2:14‑17• 14For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;
15Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace;
16And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:
17And came and preached peace to you which were afar off, and to them that were nigh.
(Eph. 2:14‑17)
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1 Thess. 5:23• 23And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ. (1 Thess. 5:23)
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Heb. 7:2• 2To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace; (Heb. 7:2)
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Heb. 13:20• 20Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant, (Heb. 13:20)
give.
Num. 6:26• 26The Lord lift up his countenance upon thee, and give thee peace. (Num. 6:26)
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Judg. 6:24• 24Then Gideon built an altar there unto the Lord, and called it Jehovah-shalom: unto this day it is yet in Ophrah of the Abiezrites. (Judg. 6:24)
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Judg. 6•  (Judg. 6)
:*marg:;
Psa. 29:11• 11The Lord will give strength unto his people; the Lord will bless his people with peace. (Psa. 29:11)
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Psa. 85:8‑10• 8I will hear what God the Lord will speak: for he will speak peace unto his people, and to his saints: but let them not turn again to folly.
9Surely his salvation is nigh them that fear him; that glory may dwell in our land.
10Mercy and truth are met together; righteousness and peace have kissed each other.
(Psa. 85:8‑10)
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Isa. 26:12• 12Lord, thou wilt ordain peace for us: for thou also hast wrought all our works in us. (Isa. 26:12)
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Isa. 45:7• 7I form the light, and create darkness: I make peace, and create evil: I the Lord do all these things. (Isa. 45:7)
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Isa. 54:10• 10For the mountains shall depart, and the hills be removed; but my kindness shall not depart from thee, neither shall the covenant of my peace be removed, saith the Lord that hath mercy on thee. (Isa. 54:10)
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Isa. 66:12• 12For thus saith the Lord, Behold, I will extend peace to her like a river, and the glory of the Gentiles like a flowing stream: then shall ye suck, ye shall be borne upon her sides, and be dandled upon her knees. (Isa. 66:12)
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Hag. 2:9• 9The glory of this latter house shall be greater than of the former, saith the Lord of hosts: and in this place will I give peace, saith the Lord of hosts. (Hag. 2:9)
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John 16:33• 33These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world. (John 16:33)
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Rom. 1:7• 7To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ. (Rom. 1:7)
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Phil. 4:7‑9• 7And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.
8Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.
9Those things, which ye have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you.
(Phil. 4:7‑9)
The Lord be.
2 Thess. 3:18• 18The grace of our Lord Jesus Christ be with you all. Amen. <<The second epistle to the Thessalonians was written from Athens.>> (2 Thess. 3:18)
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1 Sam. 17:37• 37David said moreover, The Lord that delivered me out of the paw of the lion, and out of the paw of the bear, he will deliver me out of the hand of this Philistine. And Saul said unto David, Go, and the Lord be with thee. (1 Sam. 17:37)
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1 Sam. 20:13• 13The Lord do so and much more to Jonathan: but if it please my father to do thee evil, then I will show it thee, and send thee away, that thou mayest go in peace: and the Lord be with thee, as he hath been with my father. (1 Sam. 20:13)
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Psa. 46:7,11• 7The Lord of hosts is with us; the God of Jacob is our refuge. Selah.
11The Lord of hosts is with us; the God of Jacob is our refuge. Selah.
(Psa. 46:7,11)
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Isa. 8:10• 10Take counsel together, and it shall come to nought; speak the word, and it shall not stand: for God is with us. (Isa. 8:10)
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Matt. 1:23• 23Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us. (Matt. 1:23)
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Matt. 28:20• 20Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen. (Matt. 28:20)
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2 Tim. 4:22• 22The Lord Jesus Christ be with thy spirit. Grace be with you. Amen. <<The second epistle unto Timotheus, ordained the first bishop of the church of the Ephesians, was written from Rome, when Paul was brought before Nero the second time.>> (2 Tim. 4:22)
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Philem. 25• 25The grace of our Lord Jesus Christ be with your spirit. Amen. <<Written from Rome to Philemon, by Onesimus a servant.>> (Philem. 25)
 the Lord was still the Lord of peace; but the beauty of that entire consecration to God, which would shine forth in the day of Christ, does not present itself to the Apostle’s mind and heart as in the first epistle {1 Thess. 5:23}. (2 Thessalonians 3 by J.N. Darby)
 "The Lord of peace" is a blessed title in which He stands related and revealed to the saints, who might and ought to be assured that He could not fail to act accordingly. For the name of the Lord is the expression of what He is or does. (On 2 Thessalonians 3:16-18 by W. Kelly)
 not only at all times, but "in every way." Is it possible to conceive a more studied exclusion of every source of alarm at all times, a stronger guarantee of peace from the Lord of peace Himself? (On 2 Thessalonians 3:16-18 by W. Kelly)
 What avail all other helps, if "the Lord" be not with us all? and why should we not be at perfect peace, if He be with us, whoever and whatever else be lacking? (On 2 Thessalonians 3:16-18 by W. Kelly)
 It will be observed here that there is no longer the same expression of the energy of communion and of life as previously (compare chapter 3:16 with 1 Thessalonians 5:23) (2 Thessalonians 3 by J.N. Darby)

J. N. Darby Translation

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16
But the Lord of peace himself give you peace continually in every way. The Lord be with you all.

W. Kelly Translation

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16
aNow the Lord of peace himself give you peace constantly in every way. The Lord [be] with you all.

WK Translation Notes

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a
way: There is indeed a singular but easily conceived various reading τόπῳ "place," for τρόπῳ "way," in the first hand of the Alex. and Claremont MSS., as well as in the Augian copy (now in Trin. Coll. Camb.) and iri the Boernerian (now in the Dresden Royal Libr.) and in two cursives. The Vulgate and Gothic versions represent it; and so apparently Chrysostom, as Montfaucon (not Field) has edited the word. The Greek commentator has in fact as unduly narrowed the meaning of "peace" as the word in question; for the apostle does not limit his wish to harmony among themselves, but embraces peace in a far higher sense and in all its force. It is therefore an instance not without its instruction, that critics like Griesbach and Lachmann should have the least hesitation in endorsing the ordinary and best attested text: Griesbach marking τόπῳ as possible; and Lachmann actually adopting it as his text. The apostle prayed that peace might be given them in every way, with no mere outward thought of "place." (Epist. to Thessalonians, p.226)
Notes for 1 Timothy