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John 14

John 14:27 KJV (With Strong’s)

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27
Peace
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
eirene (Greek #1515)
peace (literally or figuratively); by implication, prosperity
KJV usage: one, peace, quietness, rest, + set at one again.
Pronounce: i-ray'-nay
Origin: probably from a primary verb εἴρω (to join)
I leave
aphiemi (Greek #863)
to send forth, in various applications (as follow)
KJV usage: cry, forgive, forsake, lay aside, leave, let (alone, be, go, have), omit, put (send) away, remit, suffer, yield up.
Pronounce: af-ee'-ay-mee
Origin: from 575 and ἵημι (to send; an intensive form of εἶμι, to go)
with you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
, my
emos (Greek #1699)
my
KJV usage: of me, mine (own), my.
Pronounce: em-os'
Origin: from the oblique cases of 1473 (1698, 1700, 1691)
peace
eirene (Greek #1515)
peace (literally or figuratively); by implication, prosperity
KJV usage: one, peace, quietness, rest, + set at one again.
Pronounce: i-ray'-nay
Origin: probably from a primary verb εἴρω (to join)
k I give
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
unto you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
: not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
as
kathos (Greek #2531)
just (or inasmuch) as, that
KJV usage: according to, (according, even) as, how, when.
Pronounce: kath-oce'
Origin: from 2596 and 5613
the world
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kosmos (Greek #2889)
orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally))
KJV usage: adorning, world.
Pronounce: kos'-mos
Origin: probably from the base of 2865
giveth
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
, give
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
I
ego (Greek #1473)
a primary pronoun of the first person I (only expressed when emphatic)
KJV usage: I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc.
Pronounce: eg-o'
unto you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
. Let
tarasso (Greek #5015)
to stir or agitate (roil water)
KJV usage: trouble.
Pronounce: tar-as'-so
Origin: of uncertain affinity
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
your
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
heart
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kardia (Greek #2588)
the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle
KJV usage: (+ broken-)heart(-ed).
Pronounce: kar-dee'-ah
Origin: prolonged from a primary κάρ (Latin cor, "heart")
be troubled
tarasso (Greek #5015)
to stir or agitate (roil water)
KJV usage: trouble.
Pronounce: tar-as'-so
Origin: of uncertain affinity
, neither
mede (Greek #3366)
but not, not even; in a continued negation, nor
KJV usage: neither, nor (yet), (no) not (once, so much as).
Pronounce: may-deh'
Origin: from 3361 and 1161
let it be afraid
deiliao (Greek #1168)
to be timid
KJV usage: be afraid.
Pronounce: di-lee-ah'-o
Origin: from 1167
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Cross References

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Ministry on This Verse

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Peace I leave.
John 16:33• 33These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world. (John 16:33)
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John 20:19,21,26• 19Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you.
21Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you.
26And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you.
(John 20:19,21,26)
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Num. 6:26• 26The Lord lift up his countenance upon thee, and give thee peace. (Num. 6:26)
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Psa. 29:11• 11The Lord will give strength unto his people; the Lord will bless his people with peace. (Psa. 29:11)
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Psa. 72:2,7• 2He shall judge thy people with righteousness, and thy poor with judgment.
7In his days shall the righteous flourish; and abundance of peace so long as the moon endureth.
(Psa. 72:2,7)
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Psa. 85:10• 10Mercy and truth are met together; righteousness and peace have kissed each other. (Psa. 85:10)
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Isa. 9:6• 6For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace. (Isa. 9:6)
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Isa. 32:15‑17• 15Until the spirit be poured upon us from on high, and the wilderness be a fruitful field, and the fruitful field be counted for a forest.
16Then judgment shall dwell in the wilderness, and righteousness remain in the fruitful field.
17And the work of righteousness shall be peace; and the effect of righteousness quietness and assurance for ever.
(Isa. 32:15‑17)
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Isa. 54:7‑10,13• 7For a small moment have I forsaken thee; but with great mercies will I gather thee.
8In a little wrath I hid my face from thee for a moment; but with everlasting kindness will I have mercy on thee, saith the Lord thy Redeemer.
9For this is as the waters of Noah unto me: for as I have sworn that the waters of Noah should no more go over the earth; so have I sworn that I would not be wroth with thee, nor rebuke thee.
10For the mountains shall depart, and the hills be removed; but my kindness shall not depart from thee, neither shall the covenant of my peace be removed, saith the Lord that hath mercy on thee.
13And all thy children shall be taught of the Lord; and great shall be the peace of thy children.
(Isa. 54:7‑10,13)
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Isa. 55:12• 12For ye shall go out with joy, and be led forth with peace: the mountains and the hills shall break forth before you into singing, and all the trees of the field shall clap their hands. (Isa. 55:12)
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Isa. 57:19• 19I create the fruit of the lips; Peace, peace to him that is far off, and to him that is near, saith the Lord; and I will heal him. (Isa. 57:19)
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Zech. 6:13• 13Even he shall build the temple of the Lord; and he shall bear the glory, and shall sit and rule upon his throne; and he shall be a priest upon his throne: and the counsel of peace shall be between them both. (Zech. 6:13)
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Luke 1:79• 79To give light to them that sit in darkness and in the shadow of death, to guide our feet into the way of peace. (Luke 1:79)
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Luke 2:14• 14Glory to God in the highest, and on earth peace, good will toward men. (Luke 2:14)
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Luke 10:5• 5And into whatsoever house ye enter, first say, Peace be to this house. (Luke 10:5)
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Acts 10:36• 36The word which God sent unto the children of Israel, preaching peace by Jesus Christ: (he is Lord of all:) (Acts 10:36)
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Rom. 1:7• 7To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ. (Rom. 1:7)
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Rom. 5:1,10• 1Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:
10For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.
(Rom. 5:1,10)
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Rom. 8:6• 6For to be carnally minded is death; but to be spiritually minded is life and peace. (Rom. 8:6)
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Rom. 15:13• 13Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost. (Rom. 15:13)
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1 Cor. 1:3• 3Grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ. (1 Cor. 1:3)
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2 Cor. 5:18‑21• 18And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;
19To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.
20Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ's stead, be ye reconciled to God.
21For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.
(2 Cor. 5:18‑21)
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Gal. 1:3• 3Grace be to you and peace from God the Father, and from our Lord Jesus Christ, (Gal. 1:3)
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Gal. 5:22• 22But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, (Gal. 5:22)
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Gal. 6:16• 16And as many as walk according to this rule, peace be on them, and mercy, and upon the Israel of God. (Gal. 6:16)
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Eph. 2:14‑17• 14For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;
15Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace;
16And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:
17And came and preached peace to you which were afar off, and to them that were nigh.
(Eph. 2:14‑17)
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Phil. 4:7• 7And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus. (Phil. 4:7)
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Col. 1:2,20• 2To the saints and faithful brethren in Christ which are at Colosse: Grace be unto you, and peace, from God our Father and the Lord Jesus Christ.
20And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.
(Col. 1:2,20)
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Col. 3:15• 15And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful. (Col. 3:15)
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2 Thess. 1:2• 2Grace unto you, and peace, from God our Father and the Lord Jesus Christ. (2 Thess. 1:2)
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2 Thess. 3:16• 16Now the Lord of peace himself give you peace always by all means. The Lord be with you all. (2 Thess. 3:16)
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Heb. 7:2• 2To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace; (Heb. 7:2)
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Heb. 13:20• 20Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant, (Heb. 13:20)
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Rev. 1:4• 4John to the seven churches which are in Asia: Grace be unto you, and peace, from him which is, and which was, and which is to come; and from the seven Spirits which are before his throne; (Rev. 1:4)
not.
Let not.
afraid.
Psa. 11:1• 1<<To the chief Musician, A Psalm of David.>> In the Lord put I my trust: how say ye to my soul, Flee as a bird to your mountain? (Psa. 11:1)
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Psa. 27:1• 1<<A Psalm of David.>> The Lord is my light and my salvation; whom shall I fear? the Lord is the strength of my life; of whom shall I be afraid? (Psa. 27:1)
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Psa. 56:3,11• 3What time I am afraid, I will trust in thee.
11In God have I put my trust: I will not be afraid what man can do unto me.
(Psa. 56:3,11)
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Psa. 91:5• 5Thou shalt not be afraid for the terror by night; nor for the arrow that flieth by day; (Psa. 91:5)
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Psa. 112:7• 7He shall not be afraid of evil tidings: his heart is fixed, trusting in the Lord. (Psa. 112:7)
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Prov. 3:25• 25Be not afraid of sudden fear, neither of the desolation of the wicked, when it cometh. (Prov. 3:25)
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Isa. 12:2• 2Behold, God is my salvation; I will trust, and not be afraid: for the Lord JEHOVAH is my strength and my song; he also is become my salvation. (Isa. 12:2)
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Isa. 41:10,14• 10Fear thou not; for I am with thee: be not dismayed; for I am thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness.
14Fear not, thou worm Jacob, and ye men of Israel; I will help thee, saith the Lord, and thy redeemer, the Holy One of Israel.
(Isa. 41:10,14)
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Jer. 1:8• 8Be not afraid of their faces: for I am with thee to deliver thee, saith the Lord. (Jer. 1:8)
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Ezek. 2:6• 6And thou, son of man, be not afraid of them, neither be afraid of their words, though briers and thorns be with thee, and thou dost dwell among scorpions: be not afraid of their words, nor be dismayed at their looks, though they be a rebellious house. (Ezek. 2:6)
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Matt. 10:26• 26Fear them not therefore: for there is nothing covered, that shall not be revealed; and hid, that shall not be known. (Matt. 10:26)
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Luke 12:4• 4And I say unto you my friends, Be not afraid of them that kill the body, and after that have no more that they can do. (Luke 12:4)
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Acts 18:9• 9Then spake the Lord to Paul in the night by a vision, Be not afraid, but speak, and hold not thy peace: (Acts 18:9)
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2 Tim. 1:7• 7For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind. (2 Tim. 1:7)
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Rev. 2:10• 10Fear none of those things which thou shalt suffer: behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee a crown of life. (Rev. 2:10)
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Rev. 21:8• 8But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death. (Rev. 21:8)
 It brought them so into connection with God that the world could not even touch or reach their source of joy. (John 14 by J.N. Darby)
 The world gives a part of its goods while not relinquishing the mass; but what it gives, it gives away and has no longer. Christ introduces into the enjoyment of that which is His own-of His own position before the Father.1 The world does not and cannot give in this manner. How perfect must that peace have been which He enjoyed with the Father-that peace He gives to us-His own! (John 14 by J.N. Darby)
 It was the peace He enjoyed while here—a peace unruffled by circumstances, and in unbroken communion with His Father. (John 14 by W. Kelly)

J. N. Darby Translation

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I leave peace with you; I give *my* peace to you: not as the world gives do I give to you. Let not your heart be troubled, neither let it fear.

W. Kelly Translation

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Peace I leave with you, my peace I give to you, not as the world giveth give I to you. Let not your heart be troubled, neither let it be afraid.