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Acts 9

Acts 9:11 KJV (With Strong’s)

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11
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
the Lord
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
said unto
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Arise
anistemi (Greek #450)
to stand up (literal or figurative, transitive or intransitive)
KJV usage: arise, lift up, raise up (again), rise (again), stand up(-right).
Pronounce: an-is'-tay-mee
Origin: from 303 and 2476
, and go
poreuomai (Greek #4198)
middle voice from a derivative of the same as 3984; to traverse, i.e. travel (literally or figuratively; especially to remove (figuratively, die), live, etc.); --depart, go (away, forth, one's way, up), (make a, take a) journey, walk.
Pronounce: por-yoo'-om-ahee
into
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
the street
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
rhume (Greek #4505)
an alley or avenue (as crowded)
KJV usage: lane, street.
Pronounce: hroo'-may
Origin: prolongation from 4506 in its original sense
which
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
is called
kaleo (Greek #2564)
to "call" (properly, aloud, but used in a variety of applications, directly or otherwise)
KJV usage: bid, call (forth), (whose, whose sur-)name (was (called)).
Pronounce: kal-eh'-o
Origin: akin to the base of 2753
Straight
euthus (Greek #2117)
straight, i.e. (literally) level, or (figuratively) true; adverbially (of time) at once
KJV usage: anon, by and by, forthwith, immediately, straightway.
Pronounce: yoo-thoos'
Origin: perhaps from 2095 and 5087
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
inquire
zeteo (Greek #2212)
to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a bad sense) to plot (against life)
KJV usage: be (go) about, desire, endeavour, enquire (for), require, (X will) seek (after, for, means). Compare 4441.
Pronounce: dzay-teh'-o
Origin: of uncertain affinity
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the house
oikia (Greek #3614)
properly, residence (abstractly), but usually (concretely) an abode (literally or figuratively); by implication, a family (especially domestics)
KJV usage: home, house(-hold).
Pronounce: oy-kee'-ah
Origin: from 3624
of Judas
Ioudas (Greek #2455)
Judas (i.e. Jehudah), the name of ten Israelites; also of the posterity of one of them and its region
KJV usage: Juda(-h, -s); Jude.
Pronounce: ee-oo-das'
Origin: of Hebrew origin (03063)
for
zeteo (Greek #2212)
to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a bad sense) to plot (against life)
KJV usage: be (go) about, desire, endeavour, enquire (for), require, (X will) seek (after, for, means). Compare 4441.
Pronounce: dzay-teh'-o
Origin: of uncertain affinity
one called
onoma (Greek #3686)
a "name" (literally or figuratively) (authority, character)
KJV usage: called, (+ sur-)name(-d).
Pronounce: on'-om-ah
Origin: from a presumed derivative of the base of 1097 (compare 3685)
Saul
Saulos (Greek #4569)
Saulus (i.e. Shaul), the Jewish name of Paul
KJV usage: Saul.
Pronounce: sow'-los
Origin: of Hebrew origin, the same as 4549
, of Tarsus
Tarseus (Greek #5018)
a Tarsean, i.e. native of Tarsus
KJV usage: of Tarsus.
Pronounce: tar-syoos'
Origin: from 5019
: for
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
, behold
idou (Greek #2400)
second person singular imperative middle voice of 1492; used as imperative lo!; --behold, lo, see.
Pronounce: id-oo'
, he prayeth
proseuchomai (Greek #4336)
to pray to God, i.e. supplicate, worship
KJV usage: pray (X earnestly, for), make prayer.
Pronounce: pros-yoo'-khom-ahee
Origin: from 4314 and 2172
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More on:

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Cross References

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Ministry on This Verse

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Arise.
Saul.
for.
Acts 2:21• 21And it shall be that whosoever shall call upon the name of the Lord shall be saved. (Acts 2:21)
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Acts 8:22• 22Repent therefore of this thy wickedness, and supplicate the Lord, if indeed the thought of thy heart may be forgiven thee; (Acts 8:22)
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Deut. 4:29• 29And from thence ye shall seek Jehovah thy God, and thou shalt find him, if thou shalt seek him with thy whole heart and with thy whole soul. (Deut. 4:29)
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2 Chron. 33:12‑13,18‑19• 12And when he was in affliction, he besought Jehovah his God, and humbled himself greatly before the God of his fathers,
13and prayed to him. And he was intreated of him and heard his supplication, and brought him again to Jerusalem into his kingdom. Then Manasseh knew that Jehovah, he was God.
18And the rest of the acts of Manasseh, and his prayer to his God, and the words of the seers that spoke to him in the name of Jehovah the God of Israel, behold, they are written in the acts of the kings of Israel.
19And his prayer, and how God was intreated of him, and all his sin and his unfaithfulness, and the places in which he built high places, and set up Asherahs and graven images, before he was humbled, behold, they are written among the words of Hozai.
(2 Chron. 33:12‑13,18‑19)
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Job 33:18‑28• 18He keepeth back his soul from the pit, and his life from passing away by the sword.
19He is chastened also with pain upon his bed, and with constant strife in his bones;
20And his life abhorreth bread, and his soul dainty food;
21His flesh is consumed away from view, and his bones that were not seen stick out;
22And his soul draweth near to the pit, and his life to the destroyers.
23If there be a messenger with him, an interpreter, one among a thousand, to shew unto man his duty;
24Then he will be gracious unto him, and say, Deliver him from going down to the pit: I have found a ransom.
25His flesh shall be fresher than in childhood; he shall return to the days of his youth.
26He shall pray unto +God, and he will receive him with favour; and he shall see his face with shoutings, and he will render unto man his righteousness.
27He will sing before men, and say, I have sinned, and perverted what was right, and it hath not been requited to me;
28He hath delivered my soul from going into the pit, and my life shall see the light.
(Job 33:18‑28)
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Psa. 32:3‑6• 3When I kept silence, my bones waxed old, through my groaning all the day long.
4For day and night thy hand was heavy upon me; my moisture was turned into the drought of summer. Selah.
5I acknowledged my sin unto thee, and mine iniquity I covered not; I said, I will confess my transgressions unto Jehovah, and *thou* forgavest the iniquity of my sin. Selah.
6For this shall every one that is godly pray unto thee at a time when thou mayest be found: surely in the floods of great waters they will not reach him.
(Psa. 32:3‑6)
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Psa. 40:1‑2• 1To the chief Musician. Of David. A Psalm. I waited patiently for Jehovah; and he inclined unto me, and heard my cry.
2And he brought me up out of the pit of destruction, out of the miry clay, and set my feet upon a rock; he hath established my goings:
(Psa. 40:1‑2)
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Psa. 50:15• 15And call upon me in the day of trouble; I will deliver thee, and thou shalt glorify me. (Psa. 50:15)
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Psa. 130:1‑3• 1A Song of degrees. Out of the depths do I call upon thee, Jehovah.
2Lord, hear my voice; let thine ears be attentive to the voice of my supplication.
3If thou, Jah, shouldest mark iniquities, Lord, who shall stand?
(Psa. 130:1‑3)
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Prov. 15:8• 8The sacrifice of the wicked is an abomination to Jehovah; but the prayer of the upright is his delight. (Prov. 15:8)
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Isa. 55:6‑7• 6Seek ye Jehovah while he may be found, call ye upon him while he is near.
7Let the wicked forsake his way, and the unrighteous man his thoughts; and let him return unto Jehovah, and he will have mercy upon him; and to our God, for he will abundantly pardon.
(Isa. 55:6‑7)
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Jer. 29:12‑13• 12And ye shall call upon me, and ye shall go and pray unto me, and I will hearken unto you;
13and ye shall seek me and find me, for ye shall search for me with all your heart,
(Jer. 29:12‑13)
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Jer. 31:18‑20• 18I have indeed heard Ephraim bemoaning himself thus: Thou hast chastised me, and I was chastised as a bullock not trained: turn thou me, and I shall be turned; for thou art Jehovah my God.
19Surely after that I was turned, I repented; and after I knew myself, I smote upon my thigh. I was ashamed, yea, even confounded, for I bear the reproach of my youth.
20Is Ephraim a dear son unto me? is he a child of delights? For whilst I have been speaking against him, I do constantly remember him still. Therefore my bowels are troubled for him: I will certainly have mercy upon him, saith Jehovah.
(Jer. 31:18‑20)
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Jonah 2:1‑4• 1And Jonah prayed unto Jehovah his God out of the fish's belly;
2and he said: I cried by reason of my distress unto Jehovah, and he answered me; Out of the belly of Sheol cried I: thou heardest my voice.
3For thou didst cast me into the depth, into the heart of the seas, And the flood was round about me: All thy breakers and thy billows are gone over me.
4And I said, I am cast out from before thine eyes, Yet will I look again toward thy holy temple.
(Jonah 2:1‑4)
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Zech. 12:10• 10And I will pour upon the house of David and upon the inhabitants of Jerusalem the spirit of grace and of supplications; and they shall look on me whom they pierced, and they shall mourn for him, as one mourneth for an only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn. (Zech. 12:10)
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Matt. 7:7‑8• 7Ask, and it shall be given to you. Seek, and ye shall find. Knock, and it shall be opened to you.
8For every one that asks receives; and he that seeks finds; and to him that knocks it shall be opened.
(Matt. 7:7‑8)
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Luke 11:9‑10• 9And *I* say to you, Ask, and it shall be given to you; seek, and ye shall find; knock, and it shall be opened to you.
10For every one that asks receives; and he that seeks finds; and to him that knocks it will be opened.
(Luke 11:9‑10)
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Luke 18:7‑14• 7And shall not God at all avenge his elect, who cry to him day and night, and he bears long as to them?
8I say unto you that he will avenge them speedily. But when the Son of man comes, shall he indeed find faith on the earth?
9And he spoke also to some, who trusted in themselves that they were righteous and made nothing of all the rest of men, this parable:
10Two men went up into the temple to pray; the one a Pharisee, and the other a tax-gatherer.
11The Pharisee, standing, prayed thus to himself: God, I thank thee that I am not as the rest of men, rapacious, unjust, adulterers, or even as this tax-gatherer.
12I fast twice in the week, I tithe everything I gain.
13And the tax-gatherer, standing afar off, would not lift up even his eyes to heaven, but smote upon his breast, saying, O God, have compassion on me, the sinner.
14I say unto you, This man went down to his house justified rather than that other. For every one who exalts himself shall be humbled, and he that humbles himself shall be exalted.
(Luke 18:7‑14)
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Luke 23:42‑43• 42And he said to Jesus, Remember me, Lord, when thou comest in thy kingdom.
43And Jesus said to him, Verily I say to thee, To-day shalt thou be with me in paradise.
(Luke 23:42‑43)
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John 4:10• 10Jesus answered and said to her, If thou knewest the gift of God, and who it is that says to thee, Give me to drink, thou wouldest have asked of him, and he would have given thee living water. (John 4:10)
 A circumstance so much the more striking because, in a vision, Saul had seen him come and restore his sight. (Acts 9:1-31 by J.N. Darby)
 His eye of love is on the praying at such a house in such a street, no less than on the vast sweep of Christian life and service from Arabia to Damascus. (Acts 9:10-19 by W. Kelly)

J. N. Darby Translation

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11
And the Lord said to him, Rise up and go into the street which is called Straight, and seek in the house of Judas one by name Saul, he is of Tarsus: for, behold, he is praying,

W. Kelly Translation

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11
And the Lord [said] unto him, Rise up, and go to the lane that is called Straight, and seek in Judas’ house one of Tarsus named Saul; for behold he prayeth