beast, cattle

Boyd’s Bible Dictionary:

(capital). Domestic bovine animals, as oxen, cows, bulls, and calves; also any livestock (Gen. 13:2²And Abram was very rich in cattle, in silver, and in gold. (Genesis 13:2); Ex. 12:29; 34:19²⁹And it came to pass, that at midnight the Lord smote all the firstborn in the land of Egypt, from the firstborn of Pharaoh that sat on his throne unto the firstborn of the captive that was in the dungeon; and all the firstborn of cattle. (Exodus 12:29)
¹⁹All that openeth the matrix is mine; and every firstling among thy cattle, whether ox or sheep, that is male. (Exodus 34:19); Num. 20:19; 32:16¹⁹And the children of Israel said unto him, We will go by the high way: and if I and my cattle drink of thy water, then I will pay for it: I will only, without doing any thing else, go through on my feet. (Numbers 20:19)
¹⁶And they came near unto him, and said, We will build sheepfolds here for our cattle, and cities for our little ones: (Numbers 32:16); Psa. 50:10¹⁰For every beast of the forest is mine, and the cattle upon a thousand hills. (Psalm 50:10); Job 1:3³His substance also was seven thousand sheep, and three thousand camels, and five hundred yoke of oxen, and five hundred she asses, and a very great household; so that this man was the greatest of all the men of the east. (Job 1:3)). [BULL.]

“Cattle” From Concise Bible Dictionary:

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Cattle

Various Hebrew words are used in reference to the cow and the ox as “cattle.” The word miqneh, however, often used for “cattle,” signifies “possession,” because the principal property of nomadic tribes consisted of their cattle: the word includes also sheep and goats, but not horses and asses (Ex. 9:3-21³Behold, the hand of the Lord is upon thy cattle which is in the field, upon the horses, upon the asses, upon the camels, upon the oxen, and upon the sheep: there shall be a very grievous murrain. ⁴And the Lord shall sever between the cattle of Israel and the cattle of Egypt: and there shall nothing die of all that is the children's of Israel. ⁵And the Lord appointed a set time, saying, To morrow the Lord shall do this thing in the land. ⁶And the Lord did that thing on the morrow, and all the cattle of Egypt died: but of the cattle of the children of Israel died not one. ⁷And Pharaoh sent, and, behold, there was not one of the cattle of the Israelites dead. And the heart of Pharaoh was hardened, and he did not let the people go. ⁸And the Lord said unto Moses and unto Aaron, Take to you handfuls of ashes of the furnace, and let Moses sprinkle it toward the heaven in the sight of Pharaoh. ⁹And it shall become small dust in all the land of Egypt, and shall be a boil breaking forth with blains upon man, and upon beast, throughout all the land of Egypt. ¹⁰And they took ashes of the furnace, and stood before Pharaoh; and Moses sprinkled it up toward heaven; and it became a boil breaking forth with blains upon man, and upon beast. ¹¹And the magicians could not stand before Moses because of the boils; for the boil was upon the magicians, and upon all the Egyptians. ¹²And the Lord hardened the heart of Pharaoh, and he hearkened not unto them; as the Lord had spoken unto Moses. ¹³And the Lord said unto Moses, Rise up early in the morning, and stand before Pharaoh, and say unto him, Thus saith the Lord God of the Hebrews, Let my people go, that they may serve me. ¹⁴For I will at this time send all my plagues upon thine heart, and upon thy servants, and upon thy people; that thou mayest know that there is none like me in all the earth. ¹⁵For now I will stretch out my hand, that I may smite thee and thy people with pestilence; and thou shalt be cut off from the earth. ¹⁶And in very deed for this cause have I raised thee up, for to show in thee my power; and that my name may be declared throughout all the earth. ¹⁷As yet exaltest thou thyself against my people, that thou wilt not let them go? ¹⁸Behold, to morrow about this time I will cause it to rain a very grievous hail, such as hath not been in Egypt since the foundation thereof even until now. ¹⁹Send therefore now, and gather thy cattle, and all that thou hast in the field; for upon every man and beast which shall be found in the field, and shall not be brought home, the hail shall come down upon them, and they shall die. ²⁰He that feared the word of the Lord among the servants of Pharaoh made his servants and his cattle flee into the houses: ²¹And he that regarded not the word of the Lord left his servants and his cattle in the field. (Exodus 9:3‑21)). Another word, tsoit, signifies small cattle, that is, sheep and goats (Gen. 30:39-43³⁹And the flocks conceived before the rods, and brought forth cattle ringstraked, speckled, and spotted. ⁴⁰And Jacob did separate the lambs, and set the faces of the flocks toward the ringstraked, and all the brown in the flock of Laban; and he put his own flocks by themselves, and put them not unto Laban's cattle. ⁴¹And it came to pass, whensoever the stronger cattle did conceive, that Jacob laid the rods before the eyes of the cattle in the gutters, that they might conceive among the rods. ⁴²But when the cattle were feeble, he put them not in: so the feebler were Laban's, and the stronger Jacob's. ⁴³And the man increased exceedingly, and had much cattle, and maidservants, and menservants, and camels, and asses. (Genesis 30:39‑43); Gen. 31:8-43⁸If he said thus, The speckled shall be thy wages; then all the cattle bare speckled: and if he said thus, The ringstraked shall be thy hire; then bare all the cattle ringstraked. ⁹Thus God hath taken away the cattle of your father, and given them to me. ¹⁰And it came to pass at the time that the cattle conceived, that I lifted up mine eyes, and saw in a dream, and, behold, the rams which leaped upon the cattle were ringstraked, speckled, and grisled. ¹¹And the angel of God spake unto me in a dream, saying, Jacob: And I said, Here am I. ¹²And he said, Lift up now thine eyes, and see, all the rams which leap upon the cattle are ringstraked, speckled, and grisled: for I have seen all that Laban doeth unto thee. ¹³I am the God of Beth-el, where thou anointedst the pillar, and where thou vowedst a vow unto me: now arise, get thee out from this land, and return unto the land of thy kindred. ¹⁴And Rachel and Leah answered and said unto him, Is there yet any portion or inheritance for us in our father's house? ¹⁵Are we not counted of him strangers? for he hath sold us, and hath quite devoured also our money. ¹⁶For all the riches which God hath taken from our father, that is ours, and our children's: now then, whatsoever God hath said unto thee, do. ¹⁷Then Jacob rose up, and set his sons and his wives upon camels; ¹⁸And he carried away all his cattle, and all his goods which he had gotten, the cattle of his getting, which he had gotten in Padan-aram, for to go to Isaac his father in the land of Canaan. ¹⁹And Laban went to shear his sheep: and Rachel had stolen the images that were her father's. ²⁰And Jacob stole away unawares to Laban the Syrian, in that he told him not that he fled. ²¹So he fled with all that he had; and he rose up, and passed over the river, and set his face toward the mount Gilead. ²²And it was told Laban on the third day that Jacob was fled. ²³And he took his brethren with him, and pursued after him seven days' journey; and they overtook him in the mount Gilead. ²⁴And God came to Laban the Syrian in a dream by night, and said unto him, Take heed that thou speak not to Jacob either good or bad. ²⁵Then Laban overtook Jacob. Now Jacob had pitched his tent in the mount: and Laban with his brethren pitched in the mount of Gilead. ²⁶And Laban said to Jacob, What hast thou done, that thou hast stolen away unawares to me, and carried away my daughters, as captives taken with the sword? ²⁷Wherefore didst thou flee away secretly, and steal away from me; and didst not tell me, that I might have sent thee away with mirth, and with songs, with tabret, and with harp? ²⁸And hast not suffered me to kiss my sons and my daughters? thou hast now done foolishly in so doing. ²⁹It is in the power of my hand to do you hurt: but the God of your father spake unto me yesternight, saying, Take thou heed that thou speak not to Jacob either good or bad. ³⁰And now, though thou wouldest needs be gone, because thou sore longedst after thy father's house, yet wherefore hast thou stolen my gods? ³¹And Jacob answered and said to Laban, Because I was afraid: for I said, Peradventure thou wouldest take by force thy daughters from me. ³²With whomsoever thou findest thy gods, let him not live: before our brethren discern thou what is thine with me, and take it to thee. For Jacob knew not that Rachel had stolen them. ³³And Laban went into Jacob's tent, and into Leah's tent, and into the two maidservants' tents; but he found them not. Then went he out of Leah's tent, and entered into Rachel's tent. ³⁴Now Rachel had taken the images, and put them in the camel's furniture, and sat upon them. And Laban searched all the tent, but found them not. ³⁵And she said to her father, Let it not displease my lord that I cannot rise up before thee; for the custom of women is upon me. And he searched, but found not the images. ³⁶And Jacob was wroth, and chode with Laban: and Jacob answered and said to Laban, What is my trespass? what is my sin, that thou hast so hotly pursued after me? ³⁷Whereas thou hast searched all my stuff, what hast thou found of all thy household stuff? set it here before my brethren and thy brethren, that they may judge betwixt us both. ³⁸This twenty years have I been with thee; thy ewes and thy she goats have not cast their young, and the rams of thy flock have I not eaten. ³⁹That which was torn of beasts I brought not unto thee; I bare the loss of it; of my hand didst thou require it, whether stolen by day, or stolen by night. ⁴⁰Thus I was; in the day the drought consumed me, and the frost by night; and my sleep departed from mine eyes. ⁴¹Thus have I been twenty years in thy house; I served thee fourteen years for thy two daughters, and six years for thy cattle: and thou hast changed my wages ten times. ⁴²Except the God of my father, the God of Abraham, and the fear of Isaac, had been with me, surely thou hadst sent me away now empty. God hath seen mine affliction and the labor of my hands, and rebuked thee yesternight. ⁴³And Laban answered and said unto Jacob, These daughters are my daughters, and these children are my children, and these cattle are my cattle, and all that thou seest is mine: and what can I do this day unto these my daughters, or unto their children which they have born? (Genesis 31:8‑43); Eccl. 2:7⁷I got me servants and maidens, and had servants born in my house; also I had great possessions of great and small cattle above all that were in Jerusalem before me: (Ecclesiastes 2:7)). seh has the same meaning (Gen. 30:32³²I will pass through all thy flock to day, removing from thence all the speckled and spotted cattle, and all the brown cattle among the sheep, and the spotted and speckled among the goats: and of such shall be my hire. (Genesis 30:32); Ezek. 34:17-22¹⁷And as for you, O my flock, thus saith the Lord God; Behold, I judge between cattle and cattle, between the rams and the he goats. ¹⁸Seemeth it a small thing unto you to have eaten up the good pasture, but ye must tread down with your feet the residue of your pastures? and to have drunk of the deep waters, but ye must foul the residue with your feet? ¹⁹And as for my flock, they eat that which ye have trodden with your feet; and they drink that which ye have fouled with your feet. ²⁰Therefore thus saith the Lord God unto them; Behold, I, even I, will judge between the fat cattle and between the lean cattle. ²¹Because ye have thrust with side and with shoulder, and pushed all the diseased with your horns, till ye have scattered them abroad; ²²Therefore will I save my flock, and they shall no more be a prey; and I will judge between cattle and cattle. (Ezekiel 34:17‑22)); in Isaiah 7:25²⁵And on all hills that shall be digged with the mattock, there shall not come thither the fear of briers and thorns: but it shall be for the sending forth of oxen, and for the treading of lesser cattle. (Isaiah 7:25) it is translated “lesser cattle,” and in Isaiah 43:23²³Thou hast not brought me the small cattle of thy burnt offerings; neither hast thou honored me with thy sacrifices. I have not caused thee to serve with an offering, nor wearied thee with incense. (Isaiah 43:23) “small cattle.”

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Flock of Sheep

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Flock of Goats

“Beast” From Concise Bible Dictionary:

Besides the ordinary use of this word—such as distinguishing all animals from man, (Ex. 9:10¹⁰And they took ashes of the furnace, and stood before Pharaoh; and Moses sprinkled it up toward heaven; and it became a boil breaking forth with blains upon man, and upon beast. (Exodus 9:10); Psa. 36:6⁶Thy righteousness is like the great mountains; thy judgments are a great deep: O Lord, thou preservest man and beast. (Psalm 36:6)); and as specifying quadrupeds from fowls and creeping things, (Gen. 8:19¹⁹Every beast, every creeping thing, and every fowl, and whatsoever creepeth upon the earth, after their kinds, went forth out of the ark. (Genesis 8:19))— the word is used symbolically for the ignorance of man (Psa. 73:22²²So foolish was I, and ignorant: I was as a beast before thee. (Psalm 73:22)); and for his acting as an irrational creature, that is, without conscience before God. The word is beir, translated “brutish” in (Psa. 94:8⁸Understand, ye brutish among the people: and ye fools, when will ye be wise? (Psalm 94:8); Jer. 10:8,14,21⁸But they are altogether brutish and foolish: the stock is a doctrine of vanities. (Jeremiah 10:8)
¹⁴Every man is brutish in his knowledge: every founder is confounded by the graven image: for his molten image is falsehood, and there is no breath in them. (Jeremiah 10:14)
²¹For the pastors are become brutish, and have not sought the Lord: therefore they shall not prosper, and all their flocks shall be scattered. (Jeremiah 10:21); Jer. 51:17¹⁷Every man is brutish by his knowledge; every founder is confounded by the graven image: for his molten image is falsehood, and there is no breath in them. (Jeremiah 51:17)). Great worldly powers, cheyva, θηρίον, having different characters according to the symbolic creature specified, but signifying in each case the absence of all moral connection with God: used by Daniel for the four great kingdoms, (Dan. 7:3-23³And four great beasts came up from the sea, diverse one from another. ⁴The first was like a lion, and had eagle's wings: I beheld till the wings thereof were plucked, and it was lifted up from the earth, and made stand upon the feet as a man, and a man's heart was given to it. ⁵And behold another beast, a second, like to a bear, and it raised up itself on one side, and it had three ribs in the mouth of it between the teeth of it: and they said thus unto it, Arise, devour much flesh. ⁶After this I beheld, and lo another, like a leopard, which had upon the back of it four wings of a fowl; the beast had also four heads; and dominion was given to it. ⁷After this I saw in the night visions, and behold a fourth beast, dreadful and terrible, and strong exceedingly; and it had great iron teeth: it devoured and brake in pieces, and stamped the residue with the feet of it: and it was diverse from all the beasts that were before it; and it had ten horns. ⁸I considered the horns, and, behold, there came up among them another little horn, before whom there were three of the first horns plucked up by the roots: and, behold, in this horn were eyes like the eyes of man, and a mouth speaking great things. ⁹I beheld till the thrones were cast down, and the Ancient of days did sit, whose garment was white as snow, and the hair of his head like the pure wool: his throne was like the fiery flame, and his wheels as burning fire. ¹⁰A fiery stream issued and came forth from before him: thousand thousands ministered unto him, and ten thousand times ten thousand stood before him: the judgment was set, and the books were opened. ¹¹I beheld then because of the voice of the great words which the horn spake: I beheld even till the beast was slain, and his body destroyed, and given to the burning flame. ¹²As concerning the rest of the beasts, they had their dominion taken away: yet their lives were prolonged for a season and time. ¹³I saw in the night visions, and, behold, one like the Son of man came with the clouds of heaven, and came to the Ancient of days, and they brought him near before him. ¹⁴And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed. ¹⁵I Daniel was grieved in my spirit in the midst of my body, and the visions of my head troubled me. ¹⁶I came near unto one of them that stood by, and asked him the truth of all this. So he told me, and made me know the interpretation of the things. ¹⁷These great beasts, which are four, are four kings, which shall arise out of the earth. ¹⁸But the saints of the most High shall take the kingdom, and possess the kingdom for ever, even for ever and ever. ¹⁹Then I would know the truth of the fourth beast, which was diverse from all the others, exceeding dreadful, whose teeth were of iron, and his nails of brass; which devoured, brake in pieces, and stamped the residue with his feet; ²⁰And of the ten horns that were in his head, and of the other which came up, and before whom three fell; even of that horn that had eyes, and a mouth that spake very great things, whose look was more stout than his fellows. ²¹I beheld, and the same horn made war with the saints, and prevailed against them; ²²Until the Ancient of days came, and judgment was given to the saints of the most High; and the time came that the saints possessed the kingdom. ²³Thus he said, The fourth beast shall be the fourth kingdom upon earth, which shall be diverse from all kingdoms, and shall devour the whole earth, and shall tread it down, and break it in pieces. (Daniel 7:3‑23)); and in Revelation 13:1¹And I stood upon the sand of the sea, and saw a beast rise up out of the sea, having seven heads and ten horns, and upon his horns ten crowns, and upon his heads the name of blasphemy. (Revelation 13:1) to Revelation 20:10¹⁰And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever. (Revelation 20:10) for the revived Roman empire and for the Antichrist, God’s executive powers in creation and providence, ζῶον, unhappily translated “beasts” in the A.V. in Revelation 4:6-9⁶And before the throne there was a sea of glass like unto crystal: and in the midst of the throne, and round about the throne, were four beasts full of eyes before and behind. ⁷And the first beast was like a lion, and the second beast like a calf, and the third beast had a face as a man, and the fourth beast was like a flying eagle. ⁸And the four beasts had each of them six wings about him; and they were full of eyes within: and they rest not day and night, saying, Holy, holy, holy, Lord God Almighty, which was, and is, and is to come. ⁹And when those beasts give glory and honor and thanks to him that sat on the throne, who liveth for ever and ever, (Revelation 4:6‑9), where it should be “living creatures,” as in Ezekiel. See LIVING CREATURES.

Strong’s Dictionary of Hebrew Words:

Number:

929 (find all occurrences in KJV Bible)

Transliteration:

bhemah

Phonic:

be-hay-maw’

Meaning:

from an unused root (probably meaning to be mute); properly, a dumb beast; especially any large quadruped or animal (often collective)

KJV Usage:

beast, cattle