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Daniel 1

Dan. 1:2 KJV (With Strong’s)

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2
And the Lord
'Adonay (Hebrew #136)
the Lord (used as a proper name of God only)
KJV usage: (my) Lord.
Pronounce: ad-o-noy'
Origin: am emphatic form of 113
gave
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
Jehoiakim
Yhowyaqiym (Hebrew #3079)
Jehovah will raise; Jehojakim, a Jewish king
KJV usage: Jehoiakim. Compare 3113.
Pronounce: yeh-ho-yaw-keem'
Origin: from 3068 abbreviated and 6965
king
melek (Hebrew #4428)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: from 4427
of Judah
Yhuwdah (Hebrew #3063)
celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
KJV usage: Judah.
Pronounce: yeh-hoo-daw'
Origin: from 3034
into his hand
yad (Hebrew #3027)
a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)
KJV usage: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
Pronounce: yawd
Origin: a primitive word
, with part
qtsath (Hebrew #7117)
a termination (literally or figuratively); also (by implication) a portion; adverbially (with prepositional prefix) after
KJV usage: end, part, X some.
Pronounce: kets-awth'
Origin: from 7096
of the vessels
kliy (Hebrew #3627)
something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)
KJV usage: armour ((-bearer)), artillery, bag, carriage, + furnish, furniture, instrument, jewel, that is made of, X one from another, that which pertaineth, pot, + psaltery, sack, stuff, thing, tool, vessel, ware, weapon, + whatsoever.
Pronounce: kel-ee'
Origin: from 3615
of the house
bayith (Hebrew #1004)
a house (in the greatest variation of applications, especially family, etc.)
KJV usage: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Pronounce: bah'-yith
Origin: probably from 1129 abbreviated
of God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
: which he carried
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
into the land
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
of Shinar
Shin`ar (Hebrew #8152)
Shinar, a plain in Babylonia
KJV usage: Shinar.
Pronounce: shin-awr'
Origin: probably of foreign derivation
to the house
bayith (Hebrew #1004)
a house (in the greatest variation of applications, especially family, etc.)
KJV usage: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Pronounce: bah'-yith
Origin: probably from 1129 abbreviated
of his god
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
; and he brought
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
the vessels
kliy (Hebrew #3627)
something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)
KJV usage: armour ((-bearer)), artillery, bag, carriage, + furnish, furniture, instrument, jewel, that is made of, X one from another, that which pertaineth, pot, + psaltery, sack, stuff, thing, tool, vessel, ware, weapon, + whatsoever.
Pronounce: kel-ee'
Origin: from 3615
into the treasure
'owtsar (Hebrew #214)
a depository
KJV usage: armory, cellar, garner, store(-house), treasure(-house) (-y).
Pronounce: o-tsaw'
Origin: from 686
house
bayith (Hebrew #1004)
a house (in the greatest variation of applications, especially family, etc.)
KJV usage: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Pronounce: bah'-yith
Origin: probably from 1129 abbreviated
of his god
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
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More on:

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God,
Gods; Goddess,
House,
House of God,
Jehoiakim,
Judah,
King,
Shinar

Cross References

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Ministry on This Verse

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Cir A.M. 3398.
B.C. 606.
the Lord.
Dan. 2:37‑38• 37Thou, O king, art a king of kings, unto whom the God of the heavens hath given the kingdom, the power, and the strength, and the glory;
 38and wheresoever the children of men, the beasts of the field, and the fowl of the heavens dwell, he hath given them into thy hand, and hath made thee ruler over them all: thou art this head of gold. (Dan. 2:37‑38)
;
Dan. 5:18• 18O thou king, the Most High God gave Nebuchadnezzar thy father the kingdom, and greatness, and glory, and majesty; (Dan. 5:18)
;
Deut. 28:49‑52• 49Jehovah will bring a nation against thee from afar, from the end of the earth, like as the eagle flieth, a nation whose tongue thou understandest not;
 50a nation of fierce countenance, which regardeth not the person of the old, nor is kind to the young;
 51and he shall eat the fruit of thy cattle, and the fruit of thy ground, until thou be destroyed; for he shall not leave thee corn, new wine, or oil, offspring of thy kine, or increase of thy sheep, until he have destroyed thee.
 52And he shall besiege thee in all thy gates, until thy high and strong walls wherein thou trustedst come down, throughout all thy land; and he shall besiege thee in all thy gates in all thy land, which Jehovah thy God hath given thee. (Deut. 28:49‑52)
;
Deut. 32:30• 30How could one chase a thousand, And two put ten thousand to flight, Were it not that their Rock had sold them, And Jehovah had delivered them up? (Deut. 32:30)
;
Judg. 2:14• 14And the anger of Jehovah was hot against Israel, and he delivered them into the hands of spoilers that spoiled them, and he sold them into the hands of their enemies round about; and they could not any longer stand before their enemies. (Judg. 2:14)
;
Judg. 3:8• 8And the anger of Jehovah was hot against Israel, and he sold them into the hand of Chushan-rishathaim king of Mesopotamia; and the children of Israel served Chushan-rishathaim eight years. (Judg. 3:8)
;
Judg. 4:2• 2And Jehovah sold them into the hand of Jabin king of Canaan, who reigned in Hazor; and the captain of his army was Sisera, who dwelt in Harosheth-Goim. (Judg. 4:2)
;
Psa. 106:41‑42• 41And he gave them into the hand of the nations; and they that hated them ruled over them:
 42And their enemies oppressed them, and they were brought into subjection under their hand. (Psa. 106:41‑42)
;
Isa. 42:24• 24Who gave Jacob for a spoil, and Israel to the robbers? Did not Jehovah, he against whom we have sinned? And they would not walk in his ways, neither did they hearken unto his law. (Isa. 42:24)
with part.
Dan. 5:2• 2Belshazzar, while he tasted the wine, commanded to bring the golden and silver vessels that Nebuchadnezzar his father had taken out of the temple which was in Jerusalem; that the king and his nobles, his wives and his concubines, might drink in them. (Dan. 5:2)
;
2 Chron. 36:7• 7And Nebuchadnezzar carried part of the vessels of the house of Jehovah to Babylon, and put them in his temple at Babylon. (2 Chron. 36:7)
;
Jer. 27:19‑20• 19For thus saith Jehovah of hosts concerning the pillars, and concerning the sea, and concerning the bases, and concerning the rest of the vessels that are left in this city,
 20which Nebuchadnezzar king of Babylon took not, when he carried away captive Jeconiah the son of Jehoiakim, the king of Judah, from Jerusalem to Babylon, along with all the nobles of Judah and Jerusalem; (Jer. 27:19‑20)
Shinar.
Gen. 10:10• 10And the beginning of his kingdom was Babel, and Erech, and Accad, and Calneh, in the land of Shinar. (Gen. 10:10)
;
Gen. 11:2• 2And it came to pass as they journeyed from the east, that they found a plain in the land of Shinar, and dwelt there. (Gen. 11:2)
;
Isa. 11:11• 11And it shall come to pass in that day, that the Lord shall set his hand again the second time to acquire the remnant of his people which shall be left, from Assyria, and from Egypt, and from Pathros, and from Cush, and from Elam, and from Shinar, and from Hamath, and from the islands of the sea. (Isa. 11:11)
;
Zech. 5:11• 11And he said unto me, To build it a house in the land of Shinar; and it shall be established, and set there upon its own base. (Zech. 5:11)
and he.
Dan. 5:2‑3• 2Belshazzar, while he tasted the wine, commanded to bring the golden and silver vessels that Nebuchadnezzar his father had taken out of the temple which was in Jerusalem; that the king and his nobles, his wives and his concubines, might drink in them.
 3Then they brought the golden vessels that were taken out of the temple of the house of God which was at Jerusalem; and the king and his nobles, his wives and his concubines, drank in them. (Dan. 5:2‑3)
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Judg. 16:23‑24• 23Then the lords of the Philistines gathered together to sacrifice a great sacrifice to Dagon their god, and to rejoice; for they said, Our god has given Samson our enemy into our hands.
 24And when the people saw him, they praised their god; for they said, Our god has given into our hands our enemy, and the destroyer of our country, even him who multiplied our slain. (Judg. 16:23‑24)
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1 Sam. 5:2• 2And the Philistines took the ark of God and brought it into the house of Dagon, and set it by Dagon. (1 Sam. 5:2)
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1 Sam. 31:9‑10• 9And they cut off his head, and stripped off his armour, and sent them into the land of the Philistines round about, to announce the glad tidings in the houses of their idols, and to the people.
 10And they put his armour in the house of Ashtaroth; and they fastened his body to the wall of Beth-shan. (1 Sam. 31:9‑10)
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Ezra 1:7• 7And king Cyrus brought forth the vessels of the house of Jehovah, which Nebuchadnezzar had brought forth out of Jerusalem and had put in the house of his god. (Ezra 1:7)
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Jer. 51:44• 44And I will punish Bel in Babylon, and I will bring forth out of his mouth what he hath swallowed up; and the nations shall not flow together any more unto him: yea, the wall of Babylon is fallen. (Jer. 51:44)
;
Hab. 1:16• 16therefore he sacrificeth unto his net, and burneth incense unto his drag; for by them his portion is become fat, and his meat dainty. (Hab. 1:16)
• It is quite possible that the short introductory statement of our chapter includes, in its purport, the subsequent proceedings of the king of Babylon until Jerusalem was destroyed, and the princes, and the mighty men of valor, together with the mass of the people, had been deported to Babylon. (See 2 Kings 24:12-16; 25:1-21). (“Daniel 1” by E. Dennett)
• God’s candlestick at Jerusalem was thus for the time removed; and it was judicially removed, because it had ceased to give forth divine light for guidance and blessing amid the moral darkness of this world. (“Daniel 1” by E. Dennett)

J. N. Darby Translation

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2
And the Lord gave Jehoiakim king of Judah into his hand, and a part of the vessels of the house of God; and he carried them into the land of Shinar, to the house of his god; and he brought the vessels into the treasure-house of his god.