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Daniel 11

Dan. 11:35 KJV (With Strong’s)

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35
And some of them of understanding
sakal (Hebrew #7919)
to be (causatively, make or act) circumspect and hence, intelligent
KJV usage: consider, expert, instruct, prosper, (deal) prudent(-ly), (give) skill(-ful), have good success, teach, (have, make to) understand(-ing), wisdom, (be, behave self, consider, make) wise(- ly), guide wittingly.
Pronounce: saw-kal'
Origin: a primitive root
shall fall
kashal (Hebrew #3782)
to totter or waver (through weakness of the legs, especially the ankle); by implication, to falter, stumble, faint or fall
KJV usage: bereave (from the margin), cast down, be decayed, (cause to) fail, (cause, make to) fall (down, -ing), feeble, be (the) ruin(-ed, of), (be) overthrown, (cause to) stumble, X utterly, be weak.
Pronounce: kaw-shal'
Origin: a primitive root
, top try
tsaraph (Hebrew #6884)
to fuse (metal), i.e. refine (literally or figuratively)
KJV usage: cast, (re-)fine(-er), founder, goldsmith, melt, pure, purge away, try.
Pronounce: tsaw-raf'
Origin: a primitive root
λthem, and to purge
barar (Hebrew #1305)
to clarify (i.e. brighten), examine, select
KJV usage: make bright, choice, chosen, cleanse (be clean), clearly, polished, (shew self) pure(-ify), purge (out).
Pronounce: baw-rar'
Origin: a primitive root
, and to make them white
laban (Hebrew #3835)
to be (or become) white; also (as denominative from 3843) to make bricks
KJV usage: make brick, be (made, make) white(-r).
Pronounce: law-ban'
Origin: a primitive root
, even to the time
`eth (Hebrew #6256)
time, especially (adverb with preposition) now, when, etc.
KJV usage: + after, (al-)ways, X certain, + continually, + evening, long, (due) season, so (long) as, (even-, evening-, noon-)tide, ((meal-)), what) time, when.
Pronounce: ayth
Origin: from 5703
of the end
qets (Hebrew #7093)
an extremity; adverbially (with prepositional prefix) after
KJV usage: + after, (utmost) border, end, (in-)finite, X process.
Pronounce: kates
Origin: contracted from 7112
: because it is yet for a time appointed
mow`ed (Hebrew #4150)
or (feminine) moweadah (2 Chronicles 8:13) {mo-aw-daw'}; from 3259; properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand)
KJV usage: appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn(-ity), synogogue, (set) time (appointed).
Pronounce: mo-ade'
Origin: or moled {mo-ade'}
q.
p
2 Chron. 32:31• 31However in the matter of the ambassadors of the princes of Babylon, who sent to him to inquire of the wonder that was done in the land, God left him, to try him, that he might know all that was in his heart. (2 Chron. 32:31)
λ
or, by them.
q
Hab. 2:3• 3For the vision is yet for an appointed time, but it hasteth to the end, and shall not lie: though it tarry, wait for it; for it will surely come, it will not delay. (Hab. 2:3)

Cross References

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Ministry on This Verse

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some.
Dan. 11:33• 33And they that are wise among the people shall instruct the many; and they shall fall by the sword, and by flame, by captivity, and by spoil, many days. (Dan. 11:33)
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Dan. 8:10• 10And it became great, even to the host of heaven; and it cast down some of the host and of the stars to the ground, and trampled upon them. (Dan. 8:10)
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Matt. 16:17• 17And Jesus answering said to him, Blessed art thou, Simon Bar-jona, for flesh and blood has not revealed it to thee, but my Father who is in the heavens. (Matt. 16:17)
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Matt. 26:56,69‑75• 56But all this is come to pass that the scriptures of the prophets may be fulfilled. Then all the disciples left him and fled.
 69But Peter sat without in the palace-court; and a maid came to him, saying, And *thou* wast with Jesus the Galilaean.
 70But he denied before all, saying, I do not know what thou sayest.
 71And when he had gone out into the entrance, another maid saw him, and says to those there, This man also was with Jesus the Nazaraean.
 72And again he denied with an oath: I do not know the man.
 73And after a little, those who stood there, coming to him, said to Peter, Truly *thou* too art of them, for also thy speech makes thee manifest.
 74Then he began to curse and to swear, I know not the man. And immediately the cock crew.
 75And Peter remembered the word of Jesus, who had said to him, Before the cock crow thou shalt deny me thrice. And he went forth without, and wept bitterly. (Matt. 26:56,69‑75)
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John 20:25• 25The other disciples therefore said to him, We have seen the Lord. But he said to them, Unless I see in his hands the mark of the nails, and put my finger into the mark of the nails, and put my hand into his side, I will not believe. (John 20:25)
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Acts 13:13• 13And having sailed from Paphos, Paul and his company came to Perga of Pamphylia; and John separated from them and returned to Jerusalem. (Acts 13:13)
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Acts 15:37‑39• 37And Barnabas proposed to take with them John also, called Mark;
 38but Paul thought it not well to take with them him who had abandoned them, going back from Pamphylia, and had not gone with them to the work.
 39There arose therefore very warm feeling, so that they separated from one another; and Barnabas taking Mark sailed away to Cyprus; (Acts 15:37‑39)
to try.
Dan. 12:10• 10Many shall be purified, and be made white, and be refined; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand. (Dan. 12:10)
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Deut. 8:2‑3,16• 2And thou shalt remember all the way which Jehovah thy God led thee these forty years in the wilderness, to humble thee, and to prove thee, to know what was in thy heart, whether thou wouldest keep his commandments or not.
 3And he humbled thee, and suffered thee to hunger, and fed thee with the manna, which thou hadst not known, and which thy fathers knew not; that he might make thee know that man doth not live by bread alone, but by everything that goeth out of the mouth of Jehovah doth man live.
 16who fed thee in the wilderness with manna, which thy fathers knew not, that he might humble thee, and that he might prove thee, to do thee good at thy latter end; (Deut. 8:2‑3,16)
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2 Chron. 32:31• 31However in the matter of the ambassadors of the princes of Babylon, who sent to him to inquire of the wonder that was done in the land, God left him, to try him, that he might know all that was in his heart. (2 Chron. 32:31)
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Prov. 17:3• 3The fining-pot is for silver, and the furnace for gold; but Jehovah trieth the hearts. (Prov. 17:3)
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Zech. 13:9• 9And I will bring the third part into the fire, and will refine them as silver is refined, and will try them as gold is tried. They shall call on my name, and I will answer them: I will say, It is my people; and they shall say, Jehovah is my God. (Zech. 13:9)
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Mal. 3:2‑4• 2But who shall endure the day of his coming? and who shall stand when he appeareth? For he will be like a refiner's fire, and like fullers' lye.
 3And he shall sit as a refiner and purifier of silver; and he will purify the children of Levi, and purge them as gold and silver; and they shall offer unto Jehovah an oblation in righteousness.
 4Then shall the oblation of Judah and Jerusalem be pleasant unto Jehovah, as in the days of old, and as in former years. (Mal. 3:2‑4)
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Mal. 4:1‑3• 1For behold, the day cometh, burning as a furnace; and all the proud and all that work wickedness shall be stubble; and the day that cometh shall burn them up, saith Jehovah of hosts, so that it shall leave them neither root nor branch.
 2And unto you that fear my name shall the Sun of righteousness arise with healing in his wings; and ye shall go forth and leap like fatted calves.
 3And ye shall tread down the wicked; for they shall be ashes under the soles of your feet in the day that I prepare, saith Jehovah of hosts. (Mal. 4:1‑3)
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James 1:2• 2Count it all joy, my brethren, when ye fall into various temptations, (James 1:2)
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1 Peter 1:6‑7• 6Wherein ye exult, for a little while at present, if needed, put to grief by various trials,
 7that the proving of your faith, much more precious than of gold which perishes, though it be proved by fire, be found to praise and glory and honour in the revelation of Jesus Christ: (1 Peter 1:6‑7)
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Rev. 2:10• 10Fear nothing of what thou art about to suffer. Behold, the devil is about to cast of you into prison, that ye may be tried; and ye shall have tribulation ten days. Be thou faithful unto death, and I will give to thee the crown of life. (Rev. 2:10)
them.
or, by them.
even.
Dan. 11:29,40• 29At the set time he shall return, and come towards the south; but not as the former time shall be the latter;
 40And at the time of the end shall the king of the south push at him; and the king of the north shall come against him like a whirlwind, with chariots, and with horsemen, and with many ships; and he shall enter into the countries, and overflow and pass through. (Dan. 11:29,40)
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Dan. 8:17,19• 17And he came near where I stood; and when he came, I was afraid, and fell on my face; and he said unto me, Understand, son of man; for the vision is for the time of the end.
 19And he said, Behold, I will make thee know what shall be at the end of the indignation: for at the set time the end shall be. (Dan. 8:17,19)
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Dan. 9:27• 27And he shall confirm a covenant with the many for one week; and in the midst of the week he shall cause the sacrifice and the oblation to cease, and because of the protection of abominations there shall be a desolator, even until that the consumption and what is determined shall be poured out upon the desolate. (Dan. 9:27)
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Dan. 10:1• 1In the third year of Cyrus king of Persia a thing was revealed unto Daniel, whose name was called Belteshazzar; and the thing is true, but the appointed time of trial is long; and he understood the thing, and had understanding of the vision. (Dan. 10:1)
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Dan. 12:4,11• 4And thou, Daniel, close the words, and seal the book, till the time of the end. Many shall run to and fro, and knowledge shall be increased.
 11And from the time that the continual sacrifice is taken away, and the abomination that maketh desolate set up, there shall be a thousand, two hundred, and ninety days. (Dan. 12:4,11)
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Hab. 2:3• 3For the vision is yet for an appointed time, but it hasteth to the end, and shall not lie: though it tarry, wait for it; for it will surely come, it will not delay. (Hab. 2:3)
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Rev. 14:15• 15And another angel came out of the temple, crying with a loud voice to him that sat on the cloud, Send thy sickle and reap; for the hour of reaping is come, for the harvest of the earth is dried. (Rev. 14:15)
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Rev. 17:17• 17for God has given to their hearts to do his mind, and to act with one mind, and to give their kingdom to the beast until the words of God shall be fulfilled. (Rev. 17:17)
• The very language used shows that what took place then is given as a sample of a similar thing in the last days. Thus in Revelation 14, after the annunciation of judgment upon those who shall worship the beast and his image, and so forth, the remnant are described; and it is then the command comes from heaven, “Write, Blessed are the dead which die in the Lord” (Rev. 14:9-13; compare Rev. 13:5-15). If, therefore, anyone has been tempted to inquire, while reading this chapter, What advantage is there in these historical details? The answer is, that God has allowed things to be rehearsed, as it were, in preparation for what will be seen in the time of the end. (“Daniel 11” by E. Dennett)

J. N. Darby Translation

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35
And some of the wised shall fall, to try them, and to purge and to make them white, to the time of the end: for it shall yet be for the time appointed.

JND Translation Notes

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d
The Maschilim, from Sachal, Prov. 1.3. so ch. 12.3. Maschil psalms, 32, 42, 44, 45, 52, 53, 54, 55, 74, 78, 88, 89, 142.