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Ecclesiastes 9

Eccl. 9:12 KJV (With Strong’s)

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12
For man
'adam (Hebrew #120)
ruddy i.e. a human being (an individual or the species, mankind, etc.)
KJV usage: X another, + hypocrite, + common sort, X low, man (mean, of low degree), person.
Pronounce: aw-dawm'
Origin: from 119
also knoweth
yada` (Hebrew #3045)
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.) (as follow)
KJV usage: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-)awares, can(-not), certainly, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), X will be, wist, wit, wot.
Pronounce: yaw-dah'
Origin: a primitive root
not his time
`eth (Hebrew #6256)
time, especially (adverb with preposition) now, when, etc.
KJV usage: + after, (al-)ways, X certain, + continually, + evening, long, (due) season, so (long) as, (even-, evening-, noon-)tide, ((meal-)), what) time, when.
Pronounce: ayth
Origin: from 5703
: as the fishes
dag (Hebrew #1709)
from 1711; a fish (as prolific); or perhaps rather from 1672 (as timid); but still better from 1672 (in the sense of squirming, i.e. moving by the vibratory action of the tail); a fish (often used collectively)
KJV usage: fish.
Pronounce: dawg
Origin: or (fully) dag (Nehemiah 13:16) {dawg}
that are taken
'achaz (Hebrew #270)
to seize (often with the accessory idea of holding in possession)
KJV usage: + be affrighted, bar, (catch, lay, take) hold (back), come upon, fasten, handle, portion, (get, have or take) possess(-ion).
Pronounce: aw-khaz'
Origin: a primitive root
in an evil
ra` (Hebrew #7451)
bad or (as noun) evil (natural or moral)
KJV usage: adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
Pronounce: rah
Origin: from 7489
net
matsowd (Hebrew #4685)
or mtsodah {mets-o-daw'}; from 6679; a net (for capturing animals or fishes)
KJV usage: also (by interchange for 4679) a fastness or (beseiging) tower:--bulwark, hold, munition, net, snare.
Pronounce: maw-tsode'
Origin: or (feminine) mtsowdah {mets-o-daw'}
, and as the birds
tsippowr (Hebrew #6833)
from 6852; a little bird (as hopping)
KJV usage: bird, fowl, sparrow.
Pronounce: tsip-pore'
Origin: or tsippor {tsip-pore'}
that are caught
'achaz (Hebrew #270)
to seize (often with the accessory idea of holding in possession)
KJV usage: + be affrighted, bar, (catch, lay, take) hold (back), come upon, fasten, handle, portion, (get, have or take) possess(-ion).
Pronounce: aw-khaz'
Origin: a primitive root
in the snare
pach (Hebrew #6341)
a (metallic) sheet (as pounded thin); also a spring net (as spread out like a lamina)
KJV usage: gin, (thin) plate, snare.
Pronounce: pakh
Origin: from 6351
; so
hem (Hebrew #1992)
masculine plural from 1981; they (only used when emphatic)
KJV usage: it, like, X (how, so) many (soever, more as) they (be), (the) same, X so, X such, their, them, these, they, those, which, who, whom, withal, ye.
Pronounce: haym
Origin: or (prolonged) hemmah {haym'-maw}
are the sons
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
of men
'adam (Hebrew #120)
ruddy i.e. a human being (an individual or the species, mankind, etc.)
KJV usage: X another, + hypocrite, + common sort, X low, man (mean, of low degree), person.
Pronounce: aw-dawm'
Origin: from 119
snared
yaqosh (Hebrew #3369)
to ensnare (literally or figuratively)
KJV usage: fowler (lay a) snare.
Pronounce: yaw-koshe'
Origin: a primitive root
o in an evil
ra` (Hebrew #7451)
bad or (as noun) evil (natural or moral)
KJV usage: adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
Pronounce: rah
Origin: from 7489
time
`eth (Hebrew #6256)
time, especially (adverb with preposition) now, when, etc.
KJV usage: + after, (al-)ways, X certain, + continually, + evening, long, (due) season, so (long) as, (even-, evening-, noon-)tide, ((meal-)), what) time, when.
Pronounce: ayth
Origin: from 5703
, when it falleth
naphal (Hebrew #5307)
to fall, in a great variety of applications (intransitive or causative, literal or figurative)
KJV usage: be accepted, cast (down, self, (lots), out), cease, die, divide (by lot), (let) fail, (cause to, let, make, ready to) fall (away, down, -en, -ing), fell(-ing), fugitive, have (inheritance), inferior, be judged (by mistake for 6419), lay (along), (cause to) lie down, light (down), be (X hast) lost, lying, overthrow, overwhelm, perish, present(-ed, -ing), (make to) rot, slay, smite out, X surely, throw down.
Pronounce: naw-fal'
Origin: a primitive root
suddenly
pith'owm (Hebrew #6597)
from 6621; instantly
KJV usage: straightway, sudden(-ly).
Pronounce: pith-ome'
Origin: or pith.om {pith-ome'}
upon them.

More on:

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Cross References

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Ministry on This Verse

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man.
as the fishes.
the sons.
Job 18:8‑10• 8For he is sent into the net by his own feet, and he walketh on the meshes;
9The gin taketh him by the heel, the snare layeth hold on him;
10A cord is hidden for him in the ground, and his trap in the way.
(Job 18:8‑10)
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Psa. 11:6• 6Upon the wicked he shall rain snares, fire and brimstone; and scorching wind shall be the portion of their cup. (Psa. 11:6)
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Psa. 73:18‑20• 18Truly thou settest them in slippery places, thou castest them down in ruins.
19How are they suddenly made desolate! they pass away, consumed with terrors.
20As a dream, when one awaketh, wilt thou, Lord, on arising despise their image.
(Psa. 73:18‑20)
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Prov. 6:15• 15Therefore shall his calamity come suddenly: in a moment shall he be broken, and without remedy. (Prov. 6:15)
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Prov. 29:6• 6In the transgression of an evil man there is a snare; but the righteous shall sing and rejoice. (Prov. 29:6)
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Isa. 30:13• 13therefore this iniquity shall be to you as a breach ready to fall, swelling out in a towering wall, whose breaking shall come suddenly in an instant. (Isa. 30:13)
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Luke 12:20,39• 20But God said to him, Fool, this night thy soul shall be required of thee; and whose shall be what thou hast prepared?
39But this know, that if the master of the house had known in what hour the thief was coming, he would have watched, and not have suffered his house to be dug through.
(Luke 12:20,39)
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Luke 17:26‑31• 26And as it took place in the days of Noe, thus also shall it be in the days of the Son of man:
27they ate, they drank, they married, they were given in marriage, until the day that Noe entered into the ark, and the flood came and destroyed all of them;
28and in like manner as took place in the days of Lot: they ate, they drank, they bought, they sold, they planted, they builded;
29but on the day that Lot went out from Sodom, it rained fire and sulphur from heaven, and destroyed all of them:
30after this manner shall it be in the day that the Son of man is revealed.
31In that day, he who shall be on the housetop, and his stuff in the house, let him not go down to take it away; and he that is in the field, let him likewise not return back.
(Luke 17:26‑31)
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Luke 21:34‑36• 34But take heed to yourselves lest possibly your hearts be laden with surfeiting and drinking and cares of life, and that day come upon you suddenly unawares;
35for as a snare shall it come upon all them that dwell upon the face of the whole earth.
36Watch therefore, praying at every season, that ye may be accounted worthy to escape all these things which are about to come to pass, and to stand before the Son of man.
(Luke 21:34‑36)
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1 Thess. 5:3• 3When they may say, Peace and safety, then sudden destruction comes upon them, as travail upon her that is with child; and they shall in no wise escape. (1 Thess. 5:3)
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2 Peter 2:12• 12But these, as natural animals without reason, made to be caught and destroyed, speaking injuriously in things they are ignorant of, shall also perish in their own corruption, (2 Peter 2:12)
 Time and doom hap alike to all, irrespective of man’s purposes or proposings, and no man knows what his hap shall be, since no skill of any kind can avail to guide through the voyage of life without encountering its storms. From the unlooked-for quarter, too, do those storms burst on us. As the fishes suspect no danger till in the net they are taken, and as the birds fear nothing till ensnared, so we poor children of Adam, when our “evil time” comes round, are snared without warning. Absolutely true this is, if life be regarded solely by such light as human wisdom gives. (Ecclesiastes 9 by F.C. Jennings)

J. N. Darby Translation

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12
For man also knoweth not his time: as the fishes that are taken in an evil net, and as the birds that are taken with the snare, like them are the children of men snared in an evil time, when it falleth suddenly upon them.