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Ephesians 3

Eph. 3:13 KJV (With Strong’s)

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13
Wherefore
dio (Greek #1352)
through which thing, i.e. consequently
KJV usage: for which cause, therefore, wherefore.
Pronounce: dee-o'
Origin: from 1223 and 3739
I desire
aiteo (Greek #154)
to ask (in genitive case)
KJV usage: ask, beg, call for, crave, desire, require. Compare 4441.
Pronounce: ahee-teh'-o
Origin: of uncertain derivation
that ye faint
ekkakeo (Greek #1573)
to be (bad or) weak, i.e. (by implication) to fail (in heart)
KJV usage: faint, be weary.
Pronounce: ek-kak-eh'-o
Origin: from 1537 and 2556
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
at
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
my
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
tribulations
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
thlipsis (Greek #2347)
pressure (literally or figuratively)
KJV usage: afflicted(-tion), anguish, burdened, persecution, tribulation, trouble.
Pronounce: thlip'-sis
Origin: from 2346
for
huper (Greek #5228)
"over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than
KJV usage: (+ exceeding, abundantly) above, in (on) behalf of, beyond, by, + very chiefest, concerning, exceeding (above, -ly), for, + very highly, more (than), of, over, on the part of, for sake of, in stead, than, to(-ward), very. In the comparative, it retains many of the above applications.
Pronounce: hoop-er'
Origin: a primary preposition
you
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
, which
hostis (Greek #3748)
which some, i.e. any that; also (definite) which same
KJV usage: X and (they), (such) as, (they) that, in that they, what(-soever), whereas ye, (they) which, who(-soever). Compare 3754.
Pronounce: hos'-tis
Origin: ἥτις (hay'-tis), and the neuter ὅτι (hot'-ee) from 3739 and 5100
u is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
your
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
glory
doxa (Greek #1391)
glory (as very apparent), in a wide application (literal or figurative, objective or subjective)
KJV usage: dignity, glory(-ious), honour, praise, worship.
Pronounce: dox'-ah
Origin: from the base of 1380
.
u
2 Cor. 1:6• 6And whether we be afflicted, it is for your consolation and salvation, which is effectual in the enduring of the same sufferings which we also suffer: or whether we be comforted, it is for your consolation and salvation. (2 Cor. 1:6)

More on:

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Glory,
Tribulation

Cross References

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Ministry on This Verse

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ye.
Deut. 20:3• 3And shall say unto them, Hear, O Israel, ye approach this day unto battle against your enemies: let not your hearts faint, fear not, and do not tremble, neither be ye terrified because of them; (Deut. 20:3)
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Isa. 40:30‑31• 30Even the youths shall faint and be weary, and the young men shall utterly fall:
 31But they that wait upon the Lord shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint. (Isa. 40:30‑31)
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Zeph. 3:16• 16In that day it shall be said to Jerusalem, Fear thou not: and to Zion, Let not thine hands be slack. (Zeph. 3:16)
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Acts 14:22• 22Confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God. (Acts 14:22)
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Gal. 6:9• 9And let us not be weary in well doing: for in due season we shall reap, if we faint not. (Gal. 6:9)
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2 Thess. 3:13• 13But ye, brethren, be not weary in well doing. (2 Thess. 3:13)
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Heb. 12:3‑5• 3For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds.
 4Ye have not yet resisted unto blood, striving against sin.
 5And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him: (Heb. 12:3‑5)
at.
Eph. 3:1• 1For this cause I Paul, the prisoner of Jesus Christ for you Gentiles, (Eph. 3:1)
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2 Cor. 1:6• 6And whether we be afflicted, it is for your consolation and salvation, which is effectual in the enduring of the same sufferings which we also suffer: or whether we be comforted, it is for your consolation and salvation. (2 Cor. 1:6)
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Phil. 1:12‑14• 12But I would ye should understand, brethren, that the things which happened unto me have fallen out rather unto the furtherance of the gospel;
 13So that my bonds in Christ are manifest in all the palace, and in all other places;
 14And many of the brethren in the Lord, waxing confident by my bonds, are much more bold to speak the word without fear. (Phil. 1:12‑14)
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Col. 1:24• 24Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body's sake, which is the church: (Col. 1:24)
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1 Thess. 3:2‑4• 2And sent Timotheus, our brother, and minister of God, and our fellowlaborer in the gospel of Christ, to establish you, and to comfort you concerning your faith:
 3That no man should be moved by these afflictions: for yourselves know that we are appointed thereunto.
 4For verily, when we were with you, we told you before that we should suffer tribulation; even as it came to pass, and ye know. (1 Thess. 3:2‑4)
• These Gentile believers were not to be discouraged on account of the imprisonment of him who had proclaimed to them this mystery; for it was the proof and the fruit of the glorious position which God had granted them, and of which the Jews were jealous. (“Ephesians 3” by J.N. Darby)
• When we see the astonishing privileges which are ours as being made one with Christ, we regard with a more intense enjoyment the first elements, and we realize the amazing stability of the foundations on which our souls are privileged to stand. Thus one sees God would take care that peace of conscience and of the heart, too, should be kept up practically. (“Remarks on Ephesians 3:1-13” by W. Kelly)
• The Apostle, in the fullness of his own enjoyment of the truth which enabled him to rejoice even in his sufferings, calls upon them not to faint. So entirely has the Spirit of God united together the saints, not only with Christ, but also with one another, that what Paul was suffering was their glory, not his only. They had a common interest in it as being members of the same body. (“Remarks on Ephesians 3:1-13” by W. Kelly)

J. N. Darby Translation

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13
Wherefore I beseech you not to faint through my tribulations for you, which is your glory.

W. Kelly Translation

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13
Wherefore I entreat [you] not to faint at my tribulations for you which is your glory.