Articles on

Exodus 12

Ex. 12:37 KJV (With Strong’s)

+
37
And the children
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
of Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
journeyed
naca` (Hebrew #5265)
properly, to pull up, especially the tent-pins, i.e. start on a journey
KJV usage: cause to blow, bring, get, (make to) go (away, forth, forward, onward, out), (take) journey, march, remove, set aside (forward), X still, be on his (go their) way.
Pronounce: naw-sah'
Origin: a primitive root
from Rameses
Ra`mcec (Hebrew #7486)
of Egyptian origin; Rameses or Raamses, a place in Egypt
KJV usage: Raamses, Rameses.
Pronounce: rah-mes-ace'
Origin: or Raamcec {rah-am-sace'}
w to Succoth
Cukkowth (Hebrew #5523)
plural of 5521; booths; Succoth, the name of a place in Egypt and of three in Palestine
KJV usage: Succoth.
Pronounce: sook-kohth'
Origin: or Cukkoth {sook-kohth'}
, aboutx six
shesh (Hebrew #8337)
a primitive number; six (as an overplus (see 7797) beyond five or the fingers of the hand); as ord. sixth
KJV usage: six((-teen, -teenth)), sixth.
Pronounce: shaysh
Origin: masculine shishshah {shish-shaw'}
hundred
me'ah (Hebrew #3967)
properly, a primitive numeral; a hundred; also as a multiplicative and a fraction
KJV usage: hundred((-fold), -th), + sixscore.
Pronounce: may-aw'
Origin: or metyah {may-yaw'}
thousand
'eleph (Hebrew #505)
hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
KJV usage: thousand.
Pronounce: eh'-lef
Origin: prop, the same as 504
on foot
ragliy (Hebrew #7273)
a footman (soldier)
KJV usage: (on) foot(- man).
Pronounce: rag-lee'
Origin: from 7272
that were men
geber (Hebrew #1397)
properly, a valiant man or warrior; generally, a person simply
KJV usage: every one, man, X mighty.
Pronounce: gheh'-ber
Origin: from 1396
, beside
bad (Hebrew #905)
properly, separation; by implication, a part of the body, branch of a tree, bar for carrying; figuratively, chief of a city; especially (with prepositional prefix) as an adverb, apart, only, besides
KJV usage: alone, apart, bar, besides, branch, by self, of each alike, except, only, part, staff, strength.
Pronounce: bad
Origin: from 909
children
taph (Hebrew #2945)
a family (mostly used collectively in the singular)
KJV usage: (little) children (ones), families.
Pronounce: taf
Origin: from 2952 (perhaps referring to the tripping gait of children)
.

More on:

+

Cross References

+

Ministry on This Verse

+
the children.
Rameses.
six hundred.
 On the fifteenth of the month, as Israel’s hosts gathered together, the moon was at full, the night was as day, every object was visible as evidently as in the sunlight, though garbed with a peculiar tenderness. Tanis stood “in the field of Zoan” (Psalm 78 :12,43), and, as has been observed, it bore the name of Rameses, for Pharaoh loved to impress his name on such cities as he had restored to their earlier glory, as well as on those he built. Temple city as it was, it had been built for the glory of the king, whose huge statue “towered up above all surrounding buildings” over-capping the temples and obelisks, and could be “seen for miles across the plain.” In “the field of Zoan” was the great review ground for Egypt’s chariots, a Champ de Mars of unrivaled excellence, where “the hosts of the warriors were mustered to be exercised in the maneuvers of battle.”1 It cannot at present be positively determined whether Israel departed from the city Rameses, or the district which bore the same name, neither can it be said with certainty that Tanis and the Rameses of the Bible are identical, but such a plain of assembly as the review ground of the chariots seems one highly suitable for the great muster of Jehovah’s armies, and one grandly adapted for their outgoing from their bonds “with a high hand in the sight of all the Egyptians.” (Liberty by H.F. Witherby)

J. N. Darby Translation

+
37
And the children of Israel journeyed from Rameses to Succoth, about six hundred thousand on foot that were men, besides children.

W. Kelly Translation

+
37
And the children of Israel journeyed from Rameses to Succoth, about six hundred thousand on foot that were men, besides children.

WK Verse Note

+
(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)