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“Booth” From
Boyd’s Bible Dictionary
:
(hut). Temporary structures, usually of boughs (
Gen. 33:17
17
And Jacob journeyed to Succoth, and built him an house, and made booths for his cattle: therefore the name of the place is called Succoth. (Genesis 33:17)
;
Lev. 23:42
42
Ye shall dwell in booths seven days; all that are Israelites born shall dwell in booths: (Leviticus 23:42)
).
“Pavilion” From
Boyd’s Bible Dictionary
:
(butterfly
tent
). Movable tent or dwelling. Applied to tabernacle, booth, den, and so forth (
1 Kings 20:12
12
And it came to pass, when Ben-hadad heard this message, as he was drinking, he and the kings in the pavilions, that he said unto his servants, Set yourselves in array. And they set themselves in array against the city. (1 Kings 20:12)
;
Psa. 18:11; 27:5
11
He made darkness his secret place; his pavilion round about him were dark waters and thick clouds of the skies. (Psalm 18:11)
5
For in the time of trouble he shall hide me in his pavilion: in the secret of his tabernacle shall he hide me; he shall set me up upon a rock. (Psalm 27:5)
;
Jer. 43:10
10
And say unto them, Thus saith the Lord of hosts, the God of Israel; Behold, I will send and take Nebuchadrezzar the king of Babylon, my servant, and will set his throne upon these stones that I have hid; and he shall spread his royal pavilion over them. (Jeremiah 43:10)
).
“Tabernacle” From
Boyd’s Bible Dictionary
:
(little shed or
tent
). Tent of
Jehovah
, or movable
sanctuary
, which
Moses
was directed to erect in the
wilderness
(
Ex. 25:8
8
And let them make me a sanctuary; that I may dwell among them. (Exodus 25:8)
). Its plan, materials, and furnishings are described in
Exodus 25:9-40; 26; 27
9
According to all that I show thee, after the pattern of the tabernacle, and the pattern of all the instruments thereof, even so shall ye make it.
10
And they shall make an ark of shittim wood: two cubits and a half shall be the length thereof, and a cubit and a half the breadth thereof, and a cubit and a half the height thereof.
11
And thou shalt overlay it with pure gold, within and without shalt thou overlay it, and shalt make upon it a crown of gold round about.
12
And thou shalt cast four rings of gold for it, and put them in the four corners thereof; and two rings shall be in the one side of it, and two rings in the other side of it.
13
And thou shalt make staves of shittim wood, and overlay them with gold.
14
And thou shalt put the staves into the rings by the sides of the ark, that the ark may be borne with them.
15
The staves shall be in the rings of the ark: they shall not be taken from it.
16
And thou shalt put into the ark the testimony which I shall give thee.
17
And thou shalt make a mercy seat of pure gold: two cubits and a half shall be the length thereof, and a cubit and a half the breadth thereof.
18
And thou shalt make two cherubims of gold, of beaten work shalt thou make them, in the two ends of the mercy seat.
19
And make one cherub on the one end, and the other cherub on the other end: even of the mercy seat shall ye make the cherubims on the two ends thereof.
20
And the cherubims shall stretch forth their wings on high, covering the mercy seat with their wings, and their faces shall look one to another; toward the mercy seat shall the faces of the cherubims be.
21
And thou shalt put the mercy seat above upon the ark; and in the ark thou shalt put the testimony that I shall give thee.
22
And there I will meet with thee, and I will commune with thee from above the mercy seat, from between the two cherubims which are upon the ark of the testimony, of all things which I will give thee in commandment unto the children of Israel.
23
Thou shalt also make a table of shittim wood: two cubits shall be the length thereof, and a cubit the breadth thereof, and a cubit and a half the height thereof.
24
And thou shalt overlay it with pure gold, and make thereto a crown of gold round about.
25
And thou shalt make unto it a border of an hand breadth round about, and thou shalt make a golden crown to the border thereof round about.
26
And thou shalt make for it four rings of gold, and put the rings in the four corners that are on the four feet thereof.
27
Over against the border shall the rings be for places of the staves to bear the table.
28
And thou shalt make the staves of shittim wood, and overlay them with gold, that the table may be borne with them.
29
And thou shalt make the dishes thereof, and spoons thereof, and covers thereof, and bowls thereof, to cover withal: of pure gold shalt thou make them.
30
And thou shalt set upon the table showbread before me alway.
31
And thou shalt make a candlestick of pure gold: of beaten work shall the candlestick be made: his shaft, and his branches, his bowls, his knops, and his flowers, shall be of the same.
32
And six branches shall come out of the sides of it; three branches of the candlestick out of the one side, and three branches of the candlestick out of the other side:
33
Three bowls made like unto almonds, with a knop and a flower in one branch; and three bowls made like almonds in the other branch, with a knop and a flower: so in the six branches that come out of the candlestick.
34
And in the candlestick shall be four bowls made like unto almonds, with their knops and their flowers.
35
And there shall be a knop under two branches of the same, and a knop under two branches of the same, and a knop under two branches of the same, according to the six branches that proceed out of the candlestick.
36
Their knops and their branches shall be of the same: all it shall be one beaten work of pure gold.
37
And thou shalt make the seven lamps thereof: and they shall light the lamps thereof, that they may give light over against it.
38
And the tongs thereof, and the snuffdishes thereof, shall be of pure gold.
39
Of a talent of pure gold shall he make it, with all these vessels.
40
And look that thou make them after their pattern, which was showed thee in the mount. (Exodus 25:9‑40)
. It could be readily taken down and set up and accompanied the Israelites during their wanderings (
Ex. 40:38
38
For the cloud of the Lord was upon the tabernacle by day, and fire was on it by night, in the sight of all the house of Israel, throughout all their journeys. (Exodus 40:38)
). During the conquest it was stationed at
Gilgal
(
Josh. 4:19; 9:6; 10:15
19
And the people came up out of Jordan on the tenth day of the first month, and encamped in Gilgal, in the east border of Jericho. (Joshua 4:19)
6
And they went to Joshua unto the camp at Gilgal, and said unto him, and to the men of Israel, We be come from a far country: now therefore make ye a league with us. (Joshua 9:6)
15
And Joshua returned, and all Israel with him, unto the camp to Gilgal. (Joshua 10:15)
); and at
Ebal
(
Josh. 8:30-35
30
Then Joshua built an altar unto the Lord God of Israel in mount Ebal,
31
As Moses the servant of the Lord commanded the children of Israel, as it is written in the book of the law of Moses, an altar of whole stones, over which no man hath lift up any iron: and they offered thereon burnt offerings unto the Lord, and sacrificed peace offerings.
32
And he wrote there upon the stones a copy of the law of Moses, which he wrote in the presence of the children of Israel.
33
And all Israel, and their elders, and officers, and their judges, stood on this side the ark and on that side before the priests the Levites, which bare the ark of the covenant of the Lord, as well the stranger, as he that was born among them; half of them over against mount Gerizim, and half of them over against mount Ebal; as Moses the servant of the Lord had commanded before, that they should bless the people of Israel.
34
And afterward he read all the words of the law, the blessings and cursings, according to all that is written in the book of the law.
35
There was not a word of all that Moses commanded, which Joshua read not before all the congregation of Israel, with the women, and the little ones, and the strangers that were conversant among them. (Joshua 8:30‑35)
). After the conquest it was set up at
Shiloh
(
Josh. 18:1
1
And the whole congregation of the children of Israel assembled together at Shiloh, and set up the tabernacle of the congregation there. And the land was subdued before them. (Joshua 18:1)
), where it remained during the
time
of the
Judges
and where the ark was captured by the
Philistines
(
1 Sam. 4:17,22
17
And the messenger answered and said, Israel is fled before the Philistines, and there hath been also a great slaughter among the people, and thy two sons also, Hophni and Phinehas, are dead, and the ark of God is taken. (1 Samuel 4:17)
22
And she said, The glory is departed from Israel: for the ark of God is taken. (1 Samuel 4:22)
).
Sometime
after the return of the ark it was taken to
Jerusalem
and placed in a
new
tabernacle, and finally in
the temple
(
2 Sam. 6:17
17
And they brought in the ark of the Lord, and set it in his place, in the midst of the tabernacle that David had pitched for it: and David offered burnt offerings and peace offerings before the Lord. (2 Samuel 6:17)
;
1 Chron. 15:1
1
And David made him houses in the city of David, and prepared a place for the ark of God, and pitched for it a tent. (1 Chronicles 15:1)
), but the old structure was still venerated, as long as it remained at Shiloh. It was afterward removed to
Nob
(
1 Sam. 21:1-9
1
Then came David to Nob to Ahimelech the priest: and Ahimelech was afraid at the meeting of David, and said unto him, Why art thou alone, and no man with thee?
2
And David said unto Ahimelech the priest, The king hath commanded me a business, and hath said unto me, Let no man know any thing of the business whereabout I send thee, and what I have commanded thee: and I have appointed my servants to such and such a place.
3
Now therefore what is under thine hand? give me five loaves of bread in mine hand, or what there is present.
4
And the priest answered David, and said, There is no common bread under mine hand, but there is hallowed bread; if the young men have kept themselves at least from women.
5
And David answered the priest, and said unto him, Of a truth women have been kept from us about these three days, since I came out, and the vessels of the young men are holy, and the bread is in a manner common, yea, though it were sanctified this day in the vessel.
6
So the priest gave him hallowed bread: for there was no bread there but the showbread, that was taken from before the Lord, to put hot bread in the day when it was taken away.
7
Now a certain man of the servants of Saul was there that day, detained before the Lord; and his name was Doeg, an Edomite, the chiefest of the herdmen that belonged to Saul.
8
And David said unto Ahimelech, And is there not here under thine hand spear or sword? for I have neither brought my sword nor my weapons with me, because the king's business required haste.
9
And the priest said, The sword of Goliath the Philistine, whom thou slewest in the valley of Elah, behold, it is here wrapped in a cloth behind the ephod: if thou wilt take that, take it: for there is no other save that here. And David said, There is none like that; give it me. (1 Samuel 21:1‑9)
), and in the reign of
David
to
Gibeon
(
1 Chron. 16:39; 21:29
39
And Zadok the priest, and his brethren the priests, before the tabernacle of the Lord in the high place that was at Gibeon, (1 Chronicles 16:39)
29
For the tabernacle of the Lord, which Moses made in the wilderness, and the altar of the burnt offering, were at that season in the high place at Gibeon. (1 Chronicles 21:29)
), where it was at the
beginning
of
Solomon
’s reign. Some suppose that
the tabernacle
and its furniture were moved into Solomon’s temple when it was completed.
“Booths” From
Concise Bible Dictionary
:
Temporary habitations made of branches of trees, used especially at the
Feast of Tabernacles
, (
Lev. 23:42, 43
42
Ye shall dwell in booths seven days; all that are Israelites born shall dwell in booths:
43
That your generations may know that I made the children of Israel to dwell in booths, when I brought them out of the land of Egypt: I am the Lord your God. (Leviticus 23:42‑43)
;
Neh. 8:14-17
14
And they found written in the law which the Lord had commanded by Moses, that the children of Israel should dwell in booths in the feast of the seventh month:
15
And that they should publish and proclaim in all their cities, and in Jerusalem, saying, Go forth unto the mount, and fetch olive branches, and pine branches, and myrtle branches, and palm branches, and branches of thick trees, to make booths, as it is written.
16
So the people went forth, and brought them, and made themselves booths, every one upon the roof of his house, and in their courts, and in the courts of the house of God, and in the street of the water gate, and in the street of the gate of Ephraim.
17
And all the congregation of them that were come again out of the captivity made booths, and sat under the booths: for since the days of Jeshua the son of Nun unto that day had not the children of Israel done so. And there was very great gladness. (Nehemiah 8:14‑17)
).
Jonah
made himself such a shelter (
Jonah 4:5
5
So Jonah went out of the city, and sat on the east side of the city, and there made him a booth, and sat under it in the shadow, till he might see what would become of the city. (Jonah 4:5)
). They were also used for
cattle
(
Gen. 33:17
17
And Jacob journeyed to Succoth, and built him an house, and made booths for his cattle: therefore the name of the place is called Succoth. (Genesis 33:17)
). The
Hebrew
is
succoth
.
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Modern booths during Sukkot.
“Pavilion” From
Concise Bible Dictionary
:
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Encampment on
Pisgah
's slopes,
west
over the
Dead
Sea
.
A booth or
tent
, used poetically for a dwelling (
2 Sam. 22:12
12
And he made darkness pavilions round about him, dark waters, and thick clouds of the skies. (2 Samuel 22:12)
;
1 Kings 20:12,16
12
And it came to pass, when Ben-hadad heard this message, as he was drinking, he and the kings in the pavilions, that he said unto his servants, Set yourselves in array. And they set themselves in array against the city. (1 Kings 20:12)
16
And they went out at noon. But Ben-hadad was drinking himself drunk in the pavilions, he and the kings, the thirty and two kings that helped him. (1 Kings 20:16)
;
Psa. 18:11
11
He made darkness his secret place; his pavilion round about him were dark waters and thick clouds of the skies. (Psalm 18:11)
;
Psa. 27:5
5
For in the time of trouble he shall hide me in his pavilion: in the secret of his tabernacle shall he hide me; he shall set me up upon a rock. (Psalm 27:5)
;
Psa. 31:20
20
Thou shalt hide them in the secret of thy presence from the pride of man: thou shalt keep them secretly in a pavilion from the strife of tongues. (Psalm 31:20)
).
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Bedouin
life
in Trans-
Jordan
. Guests in the sheik's tent.
“Tabernacle, The” From
Concise Bible Dictionary
:
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Modern replica of the Tabernacle at
Timna
Park in the
Arabah
(
Israel
).
This is variously styled the “tabernacle of
testimony
, or of
witness
,” the “tabernacle of the
congregation
,” or “
tent
of meeting.” It was the place recognized by
Jehovah
, where, as dwelling among them, He met His people, and where in separation from the outer world His will was made known. It was to be made after the pattern shown to
Moses
in the mount, and when it was completed Moses bore witness that it had been constructed as the
Lord
had commanded. It is worthy of notice that none of its details were left to the ingenuity of Moses: he had simply to carry out his instructions. We read in the
New
Testament
that the things made were patterns of things in the heavens, but not the very
image
of them; they were patterns of things that were before
God
, which were not to be materialized.
The tabernacle with its sacrifices was God’s way of displaying Himself, and His way for
man
’s approach to Himself. Any one drawing near to the tabernacle would see first its court, a space enclosed with curtains
hanging
from pillars. This was a hundred cubits long and fifty cubits broad. On entering the court by its one
gate
the first thing approached was the
brazen
altar
. This altar was the place of approach for the people. The burnt
offering
was the ground of
acceptance
for a people on
earth
. The place of approach for the priestly family was the golden altar in the holy (place); but the way into the holiest was not yet made manifest (
Heb. 9:8
8
The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing: (Hebrews 9:8)
).
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Between
the brazen altar
and the holy (place) stood the
laver
, at which the priests washed their hands and feet whenever they drew near to
minister
. The holy (place) contained the
table
of
shewbread
on the
north
, the
golden
candlestick
on the
south
, and the
altar of
incense
“before the
vail
” in the center. Here the priests ministered daily, burning sweet incense:
type
of Christ’s
intercession
, and of the perfections of His Person and work, not seen here as meeting man’s need, but as for the delight of God, His
Father
. The lamps were burning “continually,” but apparently only in the
night
(compare
Ex. 30:7-8
7
And Aaron shall burn thereon sweet incense every morning: when he dresseth the lamps, he shall burn incense upon it.
8
And when Aaron lighteth the lamps at even, he shall burn incense upon it, a perpetual incense before the Lord throughout your generations. (Exodus 30:7‑8)
;
Lev. 24:2-3
2
Command the children of Israel, that they bring unto thee pure oil olive beaten for the light, to cause the lamps to burn continually.
3
Without the vail of the testimony, in the tabernacle of the congregation, shall Aaron order it from the evening unto the morning before the Lord continually: it shall be a statute for ever in your generations. (Leviticus 24:2‑3)
;
2 Chron. 13:11
11
And they burn unto the Lord every morning and every evening burnt sacrifices and sweet incense: the showbread also set they in order upon the pure table; and the candlestick of gold with the lamps thereof, to burn every evening: for we keep the charge of the Lord our God; but ye have forsaken him. (2 Chronicles 13:11)
). The
light
typified the manifestation of God by the
Spirit
, the
seven
lamps being figurative of heavenly completeness.
Twelve
loaves were constantly on the table, typical of Israel in association with Christ before God, and of God’s bounty which will be administered through Israel (twelve loaves) to the earth in the
kingdom
. The holy (place), or “first tabernacle” refers to the things of Israel. Inside the second
veil
was the holy of holies, in which was the
ark
with the
cherubim
, typical of the
throne
of God. It figured the approach which Christians now have to the presence of God, because Christ has made a new and living way for them by entering in Himself as their great
Priest
(
Heb. 10:19
19
Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus, (Hebrews 10:19)
).
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The tabernacle was a rectangle, measuring
ten
cubits in breadth, and thirty cubits in length, which was divided into ten cubits for the holy of holies and twenty for the holy (place). The sides were formed of boards of acacia
wood
, ten cubits in height, set by tenons into
silver
sockets, each board having two sockets. The boards were kept together by horizontal bars throughout, and were all covered with
gold
. If the whole tabernacle be taken as typical of Christ, then the gold and the wood may point to His divinity and His humanity, or the gold may be taken as typical of
divine
righteousness
. Internally all was gold and
embroidered
work: the wood was not seen.
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The whole was covered with curtains, the innermost being of rich embroidered work of various colors; then curtains of woven goats’
hair
; then coverings of rams’ skins and badgers’ skins—typical of entire preservation from outward evil. There were
three
distinct parts in the entire covering: the tabernacle, the tent, and the covering (
Ex. 35:11
11
The tabernacle, his tent, and his covering, his taches, and his boards, his bars, his pillars, and his sockets, (Exodus 35:11)
). The inner curtains, which were of such widths that the junctions of each set did not fall in the same place as the one next to it, formed the tabernacle (
mishkan
); the set of curtains of goats’ hair were the tent (
ohel
) of the tabernacle (see TENT); and the rams’ skins and badgers’ skins formed the covering (
mikseh
). An embroidered hanging formed the
door
, or the first veil. Exodus 25-27 gives God’s approach to man; Exodus 28-30, man’s approach to God; and Exodus 35-40 the
gifts
for the tabernacle and its construction.
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The tabernacle as a whole may be said to typify—
1.
God coming forth in a Man (His own
Son
) and on the basis of
redemption
, filling the universe with the light of His
glory
.
2.
The provision made by God for approach to Himself by a redeemed people. Much light is thrown on the tabernacle in the
Epistle to the Hebrews
, but what is there taught presents often a
contrast
rather than a
comparison
to what pertained to the earthly tabernacle.
The tabernacle may also be considered as God’s
house
, and thus a type of the saints in their present place.
The temple
was for the ordered and established kingdom. In Revelation 21, after alluding to the kingdom and the
eternal
state, the Spirit goes back to the thought of the tabernacle.
The tabernacle was carried about during the forty years in the
wilderness
(see
CAMP
), and when the Israelites entered the land it was apparently placed first at
Gilgal
(
Josh. 9:6
6
And they went to Joshua unto the camp at Gilgal, and said unto him, and to the men of Israel, We be come from a far country: now therefore make ye a league with us. (Joshua 9:6)
). Afterward it was at
Shiloh
(
Josh. 18:1
1
And the whole congregation of the children of Israel assembled together at Shiloh, and set up the tabernacle of the congregation there. And the land was subdued before them. (Joshua 18:1)
). While here it was forsaken of God because of the
idolatry
and wickedness of the people (
Psa. 78:60
60
So that he forsook the tabernacle of Shiloh, the tent which he placed among men; (Psalm 78:60)
;
Jer. 7:12,14
12
But go ye now unto my place which was in Shiloh, where I set my name at the first, and see what I did to it for the wickedness of my people Israel. (Jeremiah 7:12)
14
Therefore will I do unto this house, which is called by my name, wherein ye trust, and unto the place which I gave to you and to your fathers, as I have done to Shiloh. (Jeremiah 7:14)
;
Jer. 26:6, 9
6
Then will I make this house like Shiloh, and will make this city a curse to all the nations of the earth. (Jeremiah 26:6)
9
Why hast thou prophesied in the name of the Lord, saying, This house shall be like Shiloh, and this city shall be desolate without an inhabitant? And all the people were gathered against Jeremiah in the house of the Lord. (Jeremiah 26:9)
). The ark was taken by the
Philistines
and was not returned to the tabernacle; nor, when
David
removed the ark, did he restore it to the tabernacle, but placed it on
Mount
Zion
. We next read of the tabernacle as being at
Nob
(
1 Sam. 21:1-6
1
Then came David to Nob to Ahimelech the priest: and Ahimelech was afraid at the meeting of David, and said unto him, Why art thou alone, and no man with thee?
2
And David said unto Ahimelech the priest, The king hath commanded me a business, and hath said unto me, Let no man know any thing of the business whereabout I send thee, and what I have commanded thee: and I have appointed my servants to such and such a place.
3
Now therefore what is under thine hand? give me five loaves of bread in mine hand, or what there is present.
4
And the priest answered David, and said, There is no common bread under mine hand, but there is hallowed bread; if the young men have kept themselves at least from women.
5
And David answered the priest, and said unto him, Of a truth women have been kept from us about these three days, since I came out, and the vessels of the young men are holy, and the bread is in a manner common, yea, though it were sanctified this day in the vessel.
6
So the priest gave him hallowed bread: for there was no bread there but the showbread, that was taken from before the Lord, to put hot bread in the day when it was taken away. (1 Samuel 21:1‑6)
). Afterward it was at
Gibeon
(
1 Chron. 16:39
39
And Zadok the priest, and his brethren the priests, before the tabernacle of the Lord in the high place that was at Gibeon, (1 Chronicles 16:39)
;
1 Chron. 21:29
29
For the tabernacle of the Lord, which Moses made in the wilderness, and the altar of the burnt offering, were at that season in the high place at Gibeon. (1 Chronicles 21:29)
;
2 Chron. 1:3-6
3
So Solomon, and all the congregation with him, went to the high place that was at Gibeon; for there was the tabernacle of the congregation of God, which Moses the servant of the Lord had made in the wilderness.
4
But the ark of God had David brought up from Kirjath-jearim to the place which David had prepared for it: for he had pitched a tent for it at Jerusalem.
5
Moreover the brazen altar, that Bezaleel the son of Uri, the son of Hur, had made, he put before the tabernacle of the Lord: and Solomon and the congregation sought unto it.
6
And Solomon went up thither to the brazen altar before the Lord, which was at the tabernacle of the congregation, and offered a thousand burnt offerings upon it. (2 Chronicles 1:3‑6)
). When the temple was built, the tabernacle was brought up, with the ark and the holy vessels. The ark was placed in the most holy place, and the staves drawn out, for it had found its settled
rest
. The tabernacle gave place to the
house
, the latter glory of which will yet be greater than ever (
2 Chron. 5:4-9
4
And all the elders of Israel came; and the Levites took up the ark.
5
And they brought up the ark, and the tabernacle of the congregation, and all the holy vessels that were in the tabernacle, these did the priests and the Levites bring up.
6
Also king Solomon, and all the congregation of Israel that were assembled unto him before the ark, sacrificed sheep and oxen, which could not be told nor numbered for multitude.
7
And the priests brought in the ark of the covenant of the Lord unto his place, to the oracle of the house, into the most holy place, even under the wings of the cherubims:
8
For the cherubims spread forth their wings over the place of the ark, and the cherubims covered the ark and the staves thereof above.
9
And they drew out the staves of the ark, that the ends of the staves were seen from the ark before the oracle; but they were not seen without. And there it is unto this day. (2 Chronicles 5:4‑9)
;
Hag. 2:9
9
The glory of this latter house shall be greater than of the former, saith the Lord of hosts: and in this place will I give peace, saith the Lord of hosts. (Haggai 2:9)
).
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Amid the coming judgments, we read of “the temple [or
shrine
, that is, the holy place] of the tabernacle of the testimony” being opened in
heaven
, and out of the temple proceed the seven
angels
having the seven
vials
(
Rev. 15:5-6
5
And after that I looked, and, behold, the temple of the tabernacle of the testimony in heaven was opened:
6
And the seven angels came out of the temple, having the seven plagues, clothed in pure and white linen, and having their breasts girded with golden girdles. (Revelation 15:5‑6)
).
Strong’s Dictionary of Hebrew Words:
Number:
5521
(
find all occurrences in KJV Bible
)
Transliteration:
cukkah
Phonic:
sook-kaw’
Meaning:
fem of
5520
; a hut or lair
KJV Usage:
booth, cottage, covert, pavilion, tabernacle, tent
Call: 1-630-543-1441
“Study to show thyself approved unto God, … rightly dividing the word of truth” (2 Timothy 2:15).
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