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Exodus 32

Ex. 32:26 KJV (With Strong’s)

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26
Then Moses
Mosheh (Hebrew #4872)
drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver
KJV usage: Moses.
Pronounce: mo-sheh'
Origin: from 4871
stood
`amad (Hebrew #5975)
to stand, in various relations (literal and figurative, intransitive and transitive)
KJV usage: abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, + serve, set (forth, over, -tle, up), (make to, make to be at a, with-)stand (by, fast, firm, still, up), (be at a) stay (up), tarry.
Pronounce: aw-mad'
Origin: a primitive root
in the gate
sha`ar (Hebrew #8179)
an opening, i.e. door or gate
KJV usage: city, door, gate, port (X -er).
Pronounce: shah'-ar
Origin: from 8176 in its original sense
of the camp
machaneh (Hebrew #4264)
an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sacred courts)
KJV usage: army, band, battle, camp, company, drove, host, tents.
Pronounce: makh-an-eh'
Origin: from 2583
, and said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, Who is on the Lord’s
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
side? let him come unto me. And all the sons
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
of Levi
Leviy (Hebrew #3878)
attached; Levi, a son of Jacob
KJV usage: Levi. See also 3879, 3881.
Pronounce: lay-vee'
Origin: from 3867
gathered
'acaph (Hebrew #622)
to gather for any purpose; hence, to receive, take away, i.e. remove (destroy, leave behind, put up, restore, etc.)
KJV usage: assemble, bring, consume, destroy, felch, gather (in, together, up again), X generally, get (him), lose, put all together, receive, recover (another from leprosy), (be) rereward, X surely, take (away, into, up), X utterly, withdraw.
Pronounce: aw-saf'
Origin: a primitive root
themselves together unto him.

More on:

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Camp,
Gate,
Levi,
Moses,
Son

Cross References

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Ministry on This Verse

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Who is on.
Josh. 5:13• 13And it came to pass when Joshua was by Jericho, that he lifted up his eyes and looked, and behold, there stood a man before him with his sword drawn in his hand. And Joshua went to him, and said to him: Art thou for us, or for our enemies? (Josh. 5:13)
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2 Sam. 20:11• 11And one of Joab's young men stood by Amasa and said, He that favours Joab, and he that is for David, let him follow Joab. (2 Sam. 20:11)
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2 Kings 9:32• 32And he lifted up his face to the window, and said, Who is on my side? who? And two or three chamberlains looked out to him. (2 Kings 9:32)
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Matt. 12:30• 30He that is not with me is against me; and he that gathereth not with me scattereth. (Matt. 12:30)
• Levi, responding to Moses’ call, says to his brethren, the children of his mother, “I have not known you”; and consecrates himself to Jehovah. (“Exodus 32” by J.N. Darby)
• Moses, seeing that the people were naked (for Aaron had made them naked unto their shame among their enemies), turns from the excuses of his brother, and burning with a holy zeal for the Lord, stood in the gate of the camp, and cried, “Who is on the Lord’s side? let him come unto me” (ch. 32:26). It was no time for concealment of the evil or for compromise. When there is open apostasy there can be no neutrality. Neutrality when the question is between God and Satan is itself apostasy. He that is not with the Lord, at such a time, is against Him. (“Apostasy, Meditation and Restoration: Exodus 32-34” by E. Dennett)
• “Who is on the Lord’s side?” (ch. 32:26). makes all manifest. He became the Lord’s center; and hence to gather to Him was to be for, to refuse his call was to be against, the Lord. (“Apostasy, Meditation and Restoration: Exodus 32-34” by E. Dennett)

J. N. Darby Translation

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26
And Moses stood in the gate of the camp, and said, He that is for Jehovah, let him come to me. And all the sons of Levi gathered to him.

W. Kelly Translation

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26
And Moses stood in the gate of the camp, and said, He that is for Jehovah, let him come to me. And all the sons of Levi gathered to him.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)