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Ezekiel 12

Ezek. 12:3 KJV (With Strong’s)

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3
Therefore, thou son
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
of man
'adam (Hebrew #120)
ruddy i.e. a human being (an individual or the species, mankind, etc.)
KJV usage: X another, + hypocrite, + common sort, X low, man (mean, of low degree), person.
Pronounce: aw-dawm'
Origin: from 119
, prepare
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
thee ηstuff
kliy (Hebrew #3627)
something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)
KJV usage: armour ((-bearer)), artillery, bag, carriage, + furnish, furniture, instrument, jewel, that is made of, X one from another, that which pertaineth, pot, + psaltery, sack, stuff, thing, tool, vessel, ware, weapon, + whatsoever.
Pronounce: kel-ee'
Origin: from 3615
for removing
gowlah (Hebrew #1473)
active participle feminine of 1540; exile; concretely and collectively exiles
KJV usage: (carried away), captive(-ity), removing.
Pronounce: go-law'
Origin: or (shortened) golah {go-law'}
, and remove
galah (Hebrew #1540)
to denude (especially in a disgraceful sense); by implication, to exile (captives being usually stripped); figuratively, to reveal
KJV usage: + advertise, appear, bewray, bring, (carry, lead, go) captive (into captivity), depart, disclose, discover, exile, be gone, open, X plainly, publish, remove, reveal, X shamelessly, shew, X surely, tell, uncover.
Pronounce: gaw-law'
Origin: a primitive root
by day
yowmam (Hebrew #3119)
daily
KJV usage: daily, (by, in the) day(-time).
Pronounce: yo-mawm'
Origin: from 3117
in their sight
`ayin (Hebrew #5869)
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
KJV usage: affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye((-brow), (-d), -sight), face, + favour, fountain, furrow (from the margin), X him, + humble, knowledge, look, (+ well), X me, open(-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you(-rselves).
Pronounce: ah'-yin
Origin: probably a primitive word
; and thou shalt remove
galah (Hebrew #1540)
to denude (especially in a disgraceful sense); by implication, to exile (captives being usually stripped); figuratively, to reveal
KJV usage: + advertise, appear, bewray, bring, (carry, lead, go) captive (into captivity), depart, disclose, discover, exile, be gone, open, X plainly, publish, remove, reveal, X shamelessly, shew, X surely, tell, uncover.
Pronounce: gaw-law'
Origin: a primitive root
from thy place
maqowm (Hebrew #4725)
also (feminine) mqowmah {mek-o-mah'}; or mqomah {mek-o-mah'}; from 6965; properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
KJV usage: country, X home, X open, place, room, space, X whither(-soever).
Pronounce: maw-kome'
Origin: or maqom {maw-kome'}
to another
'acher (Hebrew #312)
properly, hinder; generally, next, other, etc.
KJV usage: (an-)other man, following, next, strange.
Pronounce: akh-air'
Origin: from 309
place
maqowm (Hebrew #4725)
also (feminine) mqowmah {mek-o-mah'}; or mqomah {mek-o-mah'}; from 6965; properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
KJV usage: country, X home, X open, place, room, space, X whither(-soever).
Pronounce: maw-kome'
Origin: or maqom {maw-kome'}
in their sight
`ayin (Hebrew #5869)
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
KJV usage: affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye((-brow), (-d), -sight), face, + favour, fountain, furrow (from the margin), X him, + humble, knowledge, look, (+ well), X me, open(-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you(-rselves).
Pronounce: ah'-yin
Origin: probably a primitive word
: it may bep they will consider
ra'ah (Hebrew #7200)
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
KJV usage: advise self, appear, approve, behold, X certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), X sight of others, (e-)spy, stare, X surely, X think, view, visions.
Pronounce: raw-aw'
Origin: a primitive root
, though they be a rebellious
mriy (Hebrew #4805)
bitterness, i.e. (figuratively) rebellion; concretely, bitter, or rebellious
KJV usage: bitter, (most) rebel(-lion, -lious).
Pronounce: mer-ee'
Origin: from 4784
house
bayith (Hebrew #1004)
a house (in the greatest variation of applications, especially family, etc.)
KJV usage: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Pronounce: bah'-yith
Origin: probably from 1129 abbreviated
.
η
or, instruments.
p
2 Tim. 2:25• 25In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth; (2 Tim. 2:25)

More on:

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Day,
House,
The Son of Man

Cross References

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Ministry on This Verse

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prepare.
Ezek. 12:10‑12• 10Say thou unto them, Thus saith the Lord God; This burden concerneth the prince in Jerusalem, and all the house of Israel that are among them.
 11Say, I am your sign: like as I have done, so shall it be done unto them: they shall remove and go into captivity.
 12And the prince that is among them shall bear upon his shoulder in the twilight, and shall go forth: they shall dig through the wall to carry out thereby: he shall cover his face, that he see not the ground with his eyes. (Ezek. 12:10‑12)
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Ezek. 4:1‑17• 1Thou also, son of man, take thee a tile, and lay it before thee, and pourtray upon it the city, even Jerusalem:
 2And lay siege against it, and build a fort against it, and cast a mount against it; set the camp also against it, and set battering rams against it round about.
 3Moreover take thou unto thee an iron pan, and set it for a wall of iron between thee and the city: and set thy face against it, and it shall be besieged, and thou shalt lay siege against it. This shall be a sign to the house of Israel.
 4Lie thou also upon thy left side, and lay the iniquity of the house of Israel upon it: according to the number of the days that thou shalt lie upon it thou shalt bear their iniquity.
 5For I have laid upon thee the years of their iniquity, according to the number of the days, three hundred and ninety days: so shalt thou bear the iniquity of the house of Israel.
 6And when thou hast accomplished them, lie again on thy right side, and thou shalt bear the iniquity of the house of Judah forty days: I have appointed thee each day for a year.
 7Therefore thou shalt set thy face toward the siege of Jerusalem, and thine arm shall be uncovered, and thou shalt prophesy against it.
 8And, behold, I will lay bands upon thee, and thou shalt not turn thee from one side to another, till thou hast ended the days of thy siege.
 9Take thou also unto thee wheat, and barley, and beans, and lentiles, and millet, and fitches, and put them in one vessel, and make thee bread thereof, according to the number of the days that thou shalt lie upon thy side, three hundred and ninety days shalt thou eat thereof.
 10And thy meat which thou shalt eat shall be by weight, twenty shekels a day: from time to time shalt thou eat it.
 11Thou shalt drink also water by measure, the sixth part of an hin: from time to time shalt thou drink.
 12And thou shalt eat it as barley cakes, and thou shalt bake it with dung that cometh out of man, in their sight.
 13And the Lord said, Even thus shall the children of Israel eat their defiled bread among the Gentiles, whither I will drive them.
 14Then said I, Ah Lord God! behold, my soul hath not been polluted: for from my youth up even till now have I not eaten of that which dieth of itself, or is torn in pieces; neither came there abominable flesh into my mouth.
 15Then he said unto me, Lo, I have given thee cow's dung for man's dung, and thou shalt prepare thy bread therewith.
 16Moreover he said unto me, Son of man, behold, I will break the staff of bread in Jerusalem: and they shall eat bread by weight, and with care; and they shall drink water by measure, and with astonishment:
 17That they may want bread and water, and be astonied one with another, and consume away for their iniquity. (Ezek. 4:1‑17)
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Jer. 13:1‑11• 1Thus saith the Lord unto me, Go and get thee a linen girdle, and put it upon thy loins, and put it not in water.
 2So I got a girdle according to the word of the Lord, and put it on my loins.
 3And the word of the Lord came unto me the second time, saying,
 4Take the girdle that thou hast got, which is upon thy loins, and arise, go to Euphrates, and hide it there in a hole of the rock.
 5So I went, and hid it by Euphrates, as the Lord commanded me.
 6And it came to pass after many days, that the Lord said unto me, Arise, go to Euphrates, and take the girdle from thence, which I commanded thee to hide there.
 7Then I went to Euphrates, and digged, and took the girdle from the place where I had hid it: and, behold, the girdle was marred, it was profitable for nothing.
 8Then the word of the Lord came unto me, saying,
 9Thus saith the Lord, After this manner will I mar the pride of Judah, and the great pride of Jerusalem.
 10This evil people, which refuse to hear my words, which walk in the imagination of their heart, and walk after other gods, to serve them, and to worship them, shall even be as this girdle, which is good for nothing.
 11For as the girdle cleaveth to the loins of a man, so have I caused to cleave unto me the whole house of Israel and the whole house of Judah, saith the Lord; that they might be unto me for a people, and for a name, and for a praise, and for a glory: but they would not hear. (Jer. 13:1‑11)
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Jer. 18:2‑12• 2Arise, and go down to the potter's house, and there I will cause thee to hear my words.
 3Then I went down to the potter's house, and, behold, he wrought a work on the wheels.
 4And the vessel that he made of clay was marred in the hand of the potter: so he made it again another vessel, as seemed good to the potter to make it.
 5Then the word of the Lord came to me, saying,
 6O house of Israel, cannot I do with you as this potter? saith the Lord. Behold, as the clay is in the potter's hand, so are ye in mine hand, O house of Israel.
 7At what instant I shall speak concerning a nation, and concerning a kingdom, to pluck up, and to pull down, and to destroy it;
 8If that nation, against whom I have pronounced, turn from their evil, I will repent of the evil that I thought to do unto them.
 9And at what instant I shall speak concerning a nation, and concerning a kingdom, to build and to plant it;
 10If it do evil in my sight, that it obey not my voice, then I will repent of the good, wherewith I said I would benefit them.
 11Now therefore go to, speak to the men of Judah, and to the inhabitants of Jerusalem, saying, Thus saith the Lord; Behold, I frame evil against you, and devise a device against you: return ye now every one from his evil way, and make your ways and your doings good.
 12And they said, There is no hope: but we will walk after our own devices, and we will every one do the imagination of his evil heart. (Jer. 18:2‑12)
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Jer. 19:1‑15• 1Thus saith the Lord, Go and get a potter's earthen bottle, and take of the ancients of the people, and of the ancients of the priests;
 2And go forth unto the valley of the son of Hinnom, which is by the entry of the east gate, and proclaim there the words that I shall tell thee,
 3And say, Hear ye the word of the Lord, O kings of Judah, and inhabitants of Jerusalem; Thus saith the Lord of hosts, the God of Israel; Behold, I will bring evil upon this place, the which whosoever heareth, his ears shall tingle.
 4Because they have forsaken me, and have estranged this place, and have burned incense in it unto other gods, whom neither they nor their fathers have known, nor the kings of Judah, and have filled this place with the blood of innocents;
 5They have built also the high places of Baal, to burn their sons with fire for burnt offerings unto Baal, which I commanded not, nor spake it, neither came it into my mind:
 6Therefore, behold, the days come, saith the Lord, that this place shall no more be called Tophet, nor The valley of the son of Hinnom, but The valley of slaughter.
 7And I will make void the counsel of Judah and Jerusalem in this place; and I will cause them to fall by the sword before their enemies, and by the hands of them that seek their lives: and their carcases will I give to be meat for the fowls of the heaven, and for the beasts of the earth.
 8And I will make this city desolate, and an hissing; every one that passeth thereby shall be astonished and hiss because of all the plagues thereof.
 9And I will cause them to eat the flesh of their sons and the flesh of their daughters, and they shall eat every one the flesh of his friend in the siege and straitness, wherewith their enemies, and they that seek their lives, shall straiten them.
 10Then shalt thou break the bottle in the sight of the men that go with thee,
 11And shalt say unto them, Thus saith the Lord of hosts; Even so will I break this people and this city, as one breaketh a potter's vessel, that cannot be made whole again: and they shall bury them in Tophet, till there be no place to bury.
 12Thus will I do unto this place, saith the Lord, and to the inhabitants thereof, and even make this city as Tophet:
 13And the houses of Jerusalem, and the houses of the kings of Judah, shall be defiled as the place of Tophet, because of all the houses upon whose roofs they have burned incense unto all the host of heaven, and have poured out drink offerings unto other gods.
 14Then came Jeremiah from Tophet, whither the Lord had sent him to prophesy; and he stood in the court of the Lord's house; and said to all the people,
 15Thus saith the Lord of hosts, the God of Israel; Behold, I will bring upon this city and upon all her towns all the evil that I have pronounced against it, because they have hardened their necks, that they might not hear my words. (Jer. 19:1‑15)
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Jer. 27:2• 2Thus saith the Lord to me; Make thee bonds and yokes, and put them upon thy neck, (Jer. 27:2)
stuff.
or, instruments.By stuff our translators meant furniture or goods, as the word frequently denotes in our early writers; but the original, {keley,} has not only this sense (as in ver. 4,) but is also used for any kind of utensils or instruments whatever; and here probably denotes carriages, or other means for removing goods.
This was intended to signify that the captivity was at hand.it may.
Ezek. 33:11• 11Say unto them, As I live, saith the Lord God, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn ye, turn ye from your evil ways; for why will ye die, O house of Israel? (Ezek. 33:11)
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Deut. 5:29• 29O that there were such an heart in them, that they would fear me, and keep all my commandments always, that it might be well with them, and with their children for ever! (Deut. 5:29)
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Deut. 32:29• 29O that they were wise, that they understood this, that they would consider their latter end! (Deut. 32:29)
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Psa. 81:13• 13Oh that my people had hearkened unto me, and Israel had walked in my ways! (Psa. 81:13)
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Jer. 18:11• 11Now therefore go to, speak to the men of Judah, and to the inhabitants of Jerusalem, saying, Thus saith the Lord; Behold, I frame evil against you, and devise a device against you: return ye now every one from his evil way, and make your ways and your doings good. (Jer. 18:11)
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Jer. 25:4‑7• 4And the Lord hath sent unto you all his servants the prophets, rising early and sending them; but ye have not hearkened, nor inclined your ear to hear.
 5They said, Turn ye again now every one from his evil way, and from the evil of your doings, and dwell in the land that the Lord hath given unto you and to your fathers for ever and ever:
 6And go not after other gods to serve them, and to worship them, and provoke me not to anger with the works of your hands; and I will do you no hurt.
 7Yet ye have not hearkened unto me, saith the Lord; that ye might provoke me to anger with the works of your hands to your own hurt. (Jer. 25:4‑7)
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Jer. 26:3• 3If so be they will hearken, and turn every man from his evil way, that I may repent me of the evil, which I purpose to do unto them because of the evil of their doings. (Jer. 26:3)
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Jer. 36:3,7• 3It may be that the house of Judah will hear all the evil which I purpose to do unto them; that they may return every man from his evil way; that I may forgive their iniquity and their sin.
 7It may be they will present their supplication before the Lord, and will return every one from his evil way: for great is the anger and the fury that the Lord hath pronounced against this people. (Jer. 36:3,7)
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Luke 13:8‑9,34• 8And he answering said unto him, Lord, let it alone this year also, till I shall dig about it, and dung it:
 9And if it bear fruit, well: and if not, then after that thou shalt cut it down.
 34O Jerusalem, Jerusalem, which killest the prophets, and stonest them that are sent unto thee; how often would I have gathered thy children together, as a hen doth gather her brood under her wings, and ye would not! (Luke 13:8‑9,34)
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Luke 20:13• 13Then said the lord of the vineyard, What shall I do? I will send my beloved son: it may be they will reverence him when they see him. (Luke 20:13)
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2 Tim. 2:25• 25In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth; (2 Tim. 2:25)
• It was a symbolical representation that the land should be swept once more with the besom of destruction, instead of the speedy return and deliverance for which the mass of the Jews looked spite of every divine assurance to the contrary. (“Notes on Ezekiel 12” by W. Kelly)
• They were rebellious, yea, the rebellious house. Moses had reproached them in his song as a perverse and crooked and very froward generation, children in whom was no faith; and David in the ascension psalm (68.) had characterized them as "the rebellious." (“Notes on Ezekiel 12” by W. Kelly)

J. N. Darby Translation

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And thou, son of man, prepare thee a captive’sf baggage, and go captive by day in their sight; and thou shalt go captive from thy place to another place in their sight. It may be they will consider, thoughg they are a rebellious house.

JND Translation Notes

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f
Or "an exile's."
g
Or "for."