Articles on

Ezekiel 18

Ezek. 18:24 KJV (With Strong’s)

+
24
But when the righteous
tsaddiyq (Hebrew #6662)
just
KJV usage: just, lawful, righteous (man).
Pronounce: tsad-deek'
Origin: from 6663
turnethv away
shuwb (Hebrew #7725)
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
KJV usage: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) X again, (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, X certainly, come again (back), X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get (oneself) (back) again, X give (again), go again (back, home), (go) out, hinder, let, (see) more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
Pronounce: shoob
Origin: a primitive root
from his righteousness
tsdaqah (Hebrew #6666)
rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively (prosperity)
KJV usage: justice, moderately, right(-eous) (act, -ly, -ness).
Pronounce: tsed-aw-kaw'
Origin: from 6663
, and committeth
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
iniquity
`evel (Hebrew #5766)
and (feminine) lavlah {av-law'}; or owlah {o-law'}; or .olah {o-law'}; from 5765; (moral) evil
KJV usage: iniquity, perverseness, unjust(-ly), unrighteousness(-ly); wicked(-ness).
Pronounce: eh'-vel
Origin: or lavel {aw'-vel}
, and doeth
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
according to all the abominations
tow`ebah (Hebrew #8441)
feminine active participle of 8581; properly, something disgusting (morally), i.e. (as noun) an abhorrence; especially idolatry or (concretely) an idol
KJV usage: abominable (custom, thing), abomination.
Pronounce: to-ay-baw'
Origin: or tonebah {to-ay-baw'}
that the wicked
rasha` (Hebrew #7563)
morally wrong; concretely, an (actively) bad person
KJV usage: + condemned, guilty, ungodly, wicked (man), that did wrong.
Pronounce: raw-shaw'
Origin: from 7561
man doeth
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
, shall he live
chayay (Hebrew #2425)
to live; causatively to revive
KJV usage: live, save life.
Pronounce: khaw-yah'-ee
Origin: a primitive root (compare 2421)
? All his righteousness
tsdaqah (Hebrew #6666)
rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively (prosperity)
KJV usage: justice, moderately, right(-eous) (act, -ly, -ness).
Pronounce: tsed-aw-kaw'
Origin: from 6663
that he hath done
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
shall not be mentioned
zakar (Hebrew #2142)
properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; also (as denominative from 2145) to be male
KJV usage: X burn (incense), X earnestly, be male, (make) mention (of), be mindful, recount, record(-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, X still, think on, X well.
Pronounce: zaw-kar'
Origin: a primitive root
: in his trespass
ma`al (Hebrew #4603)
properly, to cover up; used only figuratively, to act covertly, i.e. treacherously
KJV usage: transgress, (commit, do a) trespass(-ing).
Pronounce: maw-al'
Origin: a primitive root
that he hath trespassed
ma`al (Hebrew #4604)
treachery, i.e. sin
KJV usage: falsehood, grievously, sore, transgression, trespass, X very.
Pronounce: mah'-al
Origin: from 4603
, and in his sin
chatta'ah (Hebrew #2403)
from 2398; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
KJV usage: punishment (of sin), purifying(-fication for sin), sin(-ner, offering).
Pronounce: khat-taw-aw'
Origin: or chattacth {khat-tawth'}
that he hath sinned
chata' (Hebrew #2398)
properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn
KJV usage: bear the blame, cleanse, commit (sin), by fault, harm he hath done, loss, miss, (make) offend(-er), offer for sin, purge, purify (self), make reconciliation, (cause, make) sin(-ful, -ness), trespass.
Pronounce: khaw-taw'
Origin: a primitive root
, in them shall he die
muwth (Hebrew #4191)
causatively, to kill
KJV usage: X at all, X crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), X must needs, slay, X surely, X very suddenly, X in (no) wise.
Pronounce: mooth
Origin: a primitive root: to die (literally or figuratively)
.

More on:

+

Cross References

+
when.
Ezek. 18:26• 26When a righteous man turneth away from his righteousness, and committeth iniquity, and dieth in them; for his iniquity that he hath done shall he die. (Ezek. 18:26)
;
Ezek. 3:20‑21• 20{i}And when a righteous man doth turn from his righteousness, and do what is wrong, and I lay a stumbling-block before him, he shall die; because thou hast not given him warning, he shall die in his sin, and his righteous acts which he hath done shall not be remembered; but his blood will I require at thy hand.{/i}
21{i}And if thou warn the righteous man, that the righteous sin not, and he doth not sin, he shall certainly live, for he hath taken warning; and thou hast delivered thy soul.{/i}
(Ezek. 3:20‑21)
;
Ezek. 33:12‑13,18• 12Therefore, thou son of man, say unto the children of thy people, The righteousness of the righteous shall not deliver him in the day of his transgression: as for the wickedness of the wicked, he shall not fall thereby in the day that he turneth from his wickedness; neither shall the righteous be able to live for his righteousness in the day that he sinneth.
13When I shall say to the righteous, that he shall surely live; if he trust to his own righteousness, and commit iniquity, all his righteousness shall not be remembered; but for his iniquity that he hath committed, he shall die for it.
18When the righteous turneth from his righteousness, and committeth iniquity, he shall even die thereby.
(Ezek. 33:12‑13,18)
;
1 Sam. 15:11• 11It repenteth me that I have set up Saul to be king: for he is turned back from following me, and hath not performed my commandments. And it grieved Samuel; and he cried unto Jehovah all night. (1 Sam. 15:11)
;
2 Chron. 24:2,17‑22• 2And Joash did what was right in the sight of Jehovah all the days of Jehoiada the priest.
17{i}And after the death of Jehoiada the princes of Judah came and made obeisance to the king; then{/i} the king hearkened unto them,
18And they left the house of Jehovah, God of their fathers, and served groves and idols: and wrath came upon Judah and Jerusalem for this their trespass.
19{i}And he sent prophets among them to bring them again to Jehovah, and they testified against them; but they would not give ear.{/i}
20{i}And the Spirit of God came upon Zechariah the son of Jehoiada the priest; and he stood up above the people and said unto them, Thus saith God: Wherefore do ye transgress the commandments of Jehovah? And ye cannot prosper; for ye have forsaken Jehovah, and he hath forsaken you.{/i}
21And they conspired against him, and stoned him with stones, at the commandment of the king {i}in the court of the house of Jehovah.{/i}
22Thus Joash the king remembered not the kindness which Jehoiada his father had done to him, but slew his son. And when he died he said, Jehovah look upon it and require it.
(2 Chron. 24:2,17‑22)
;
Psa. 36:3‑4• 3The words of his mouth [are] falsehood and deceit;{HR}He hath left off to be wise, to do well.
4He deviseth falsehood upon his bed,{HR}He setteth himself upon a way [that is] not good,{HR}He rejecteth not evil.
(Psa. 36:3‑4)
;
Psa. 125:5• 5But those that turn to crooked ways{HR}Will Jehovah lead forth with the workers of iniquity.{HR}Peace [be] upon Israel. (Psa. 125:5)
;
Zeph. 1:6• 6And them that are turned back from Jehovah; and those that have not sought Jehovah, nor inquired for him. (Zeph. 1:6)
;
Matt. 13:20‑21• 20{i}But he that is sown on the rocky places — this is he who hears the word and immediately receives it with joy,{/i}
21{i}but has no root in himself, but is for a time only; and when tribulation or persecution happens on account of the word, he is immediately offended.{/i}
(Matt. 13:20‑21)
;
John 6:66‑70• 66From that [time] many of his disciples went away back and walked no more with him.
67Jesus therefore said to the twelve, Do ye also wish to go away?
68Simon Peter answered him, Lord, to whom shall we go away? Thou hast words of life eternal;
69and we have believed and known that thou art the Holy One of God.
70[Jesus] answered them, Did I not choose you the twelve? And one of you is a devil.
(John 6:66‑70)
;
Gal. 5:7• 7Ye were running well: who stopped you that ye should not obey the truth? (Gal. 5:7)
;
Heb. 10:38‑39• 38But the just shall live by faith; and if he draw back, my soul hath no pleasure in him.
39But we are not of drawing back unto perdition but of faith unto soul-saving.
(Heb. 10:38‑39)
;
2 Peter 2:18‑22• 18For uttering overswellings of vanity, they allure in lusts of the flesh, by dissolutenesses, those that are just escaping from them that walk in error,
19promising them liberty while they themselves are slaves of corruption; for by whom a man is worsted, by him is he also held in bondage.
20For if after having escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, but again entangled and worsted thereby, the last for them is become worse than the first.
21For it were better for them not to have known well the way of righteousness than knowing well to have turned back from the holy commandment delivered to them.
22[But] there hath happened to them the [saying] of the true proverb, A dog returned to his own vomit, and A sow washed into rolling in mire.
(2 Peter 2:18‑22)
;
1 John 2:19• 19From us they went out, but they were not of us; for if they had been of us, they would have abode with us, but [they went out] that they might be manifested that none are of us. (1 John 2:19)
;
1 John 5:16‑18• 16If anyone see his brother sinning a sin not unto death, he shall ask, and he will give him life for those that sin not unto death. There is sin unto death: I do not say that he should request for it.
17Every unrighteousness is sin, and there is sin not unto death.
18We know that everyone that is begotten of God sinneth not, but the begotten of God keepeth himself, and the wicked one toucheth him not.
(1 John 5:16‑18)
;
Jude 12• 12These are spots in your love-feasts, feasting together, fearlessly pasturing themselves; clouds without water carried along by winds; autumnal trees without fruit, twice dead, rooted up; (Jude 12)
and doeth.
Ezek. 18:10‑13• 10If he beget a son that is a robber, a shedder of blood, and that doeth the like to any one of these things,
11and that doeth not any of those duties, but even hath eaten upon the mountains, and defiled his neighbour's wife,
12hath oppressed the poor and needy, hath spoiled by violence, hath not restored the pledge, and hath lifted up his eyes to the idols, hath committed abomination,
13hath given forth upon usury, and hath taken increase: shall he then live? he shall not live: he hath done all these abominations; he shall surely die; his blood shall be upon him.
(Ezek. 18:10‑13)
;
Matt. 12:43‑45• 43{i}But when the unclean spirit has gone out of the man, he goes through dry places, seeking rest, and does not find [it].{/i}
44{i}Then he says, I will return to my house whence I came out; and having come, he finds [it] unoccupied, swept, and adorned.{/i}
45{i}Then he goes and takes with himself seven other spirits worse than himself, and entering in, they dwell there; and the last condition of that man becomes worse than the first. Thus shall it be to this wicked generation also.{/i}
(Matt. 12:43‑45)
;
Rom. 1:28‑31• 28And even as they disapproved to have God in acknowledgment, God gave them up unto a reprobate mind to do improper things;
29being filled with all unrighteousness, wickedness, covetousness, malice; full of envy, murder, strife, deceit, ill-will; whisperers,
30slanderers, God-hated, insolent, haughty, boastful, inventors of evil things, disobedient to parents,
31void of understanding, faithless, without natural affection, pitiless;
(Rom. 1:28‑31)
;
2 Cor. 12:20‑21• 20For I fear lest by any means on coming I find you not such as I wish, and I be found by you such as ye wish not; lest by any means [there be] strife, jealousy, wraths, feuds, slanderings, whisperings, swellings, confusions;
21lest on my coming again my God humble me among you, and, bewail many of those that have sinned heretofore and not repented of the uncleanness and fornication and indecency which they committed.
(2 Cor. 12:20‑21)
;
2 Tim. 3:1‑5• 1But this know, that in [the] last days grievous times shall be there.
2For men shall be lovers of self, lovers of money, boastful, haughty, blasphemers, disobedient to parents, unthankful, unholy,
3without natural affection, implacable, slanderers, uncontrolled, fierce, haters of good,
4traitors, headstrong, puffed up, pleasure-lovers rather than God-lovers,
5having a form of piety, but having denied the power thereof; and from these turn away.
(2 Tim. 3:1‑5)
All his.
Ezek. 18:22• 22All his transgressions that he hath committed, they shall not be mentioned unto him: in his righteousness that he hath done he shall live. (Ezek. 18:22)
;
Mark 13:13• 13And ye shall be hated of all on account of my name; but he that hath endured unto the end, he shall be saved. (Mark 13:13)
;
Gal. 3:4• 4Suffered ye so many things in vain, if indeed in vain? (Gal. 3:4)
;
Heb. 6:4‑6• 4For [it is] impossible to renew again unto repentance those that were once enlightened
5and tasted of the heavenly gift, and were made partakers of the Holy Spirit and tasted God's good word, and powers of an age to come,
6and have fallen away, while for themselves crucifying and making a show of the Son of God.
(Heb. 6:4‑6)
;
Heb. 10:26‑31• 26For if we sin wilfully after receiving the full knowledge of the truth, there no longer remaineth a sacrifice for sins,
27but a certain fearful expectation of judgment and heat of fire about to devour the adversaries.
28Anyone if he set at nought Moses' law dieth apart from mercy on two or three witnesses:
29of how much worse punishment, think ye, shall he be judged worthy that trod down the Son of God, and counted common the blood of the covenant whereby he was sanctified, and insulted the Spirit of grace?
30For we know him that said, To me [is] vengeance; I will recompense, saith Jehovah; and again, Jehovah shall judge his people.
31Fearful [it is] to fall into a living God's hands.
(Heb. 10:26‑31)
;
2 John 8• 8Look to yourselves, that we may not lose what we wrought but receive full reward. (2 John 8)
;
Rev. 2:10• 10Fear not the things which thou art about to suffer: behold, the devil is about to cast of you into prison that ye may be tried, and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee the crown of life. (Rev. 2:10)
;
Rev. 3:11• 11I am coming quickly: hold fast that which thou hast, that no one take thy crown. (Rev. 3:11)
in his.

J. N. Darby Translation

+
24
And when the righteous turneth from his righteousness and practiseth what is wrong, and doeth according to all the abominations that the wicked doeth, shall he live? None of his righteous acts which he hath done shall be remembered: in his unfaithfulness which he hath wrought, and in his sin which he hath sinned, in them shall he die.

W. Kelly Translation

+
24
But when the righteous turneth away from his righteousness, and committeth iniquity, and doeth according to all the abominations that the wicked man doeth, shall he live? All his righteousness that he hath done shall not be mentioned: in his trespass that he hath trespassed, and in his sin that he hath sinned, in them shall he die.