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Ezekiel 18

Ezek. 18:25 KJV (With Strong’s)

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Yet ye say
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, The way
derek (Hebrew #1870)
a road (as trodden); figuratively, a course of life or mode of action, often adverb
KJV usage: along, away, because of, + by, conversation, custom, (east-)ward, journey, manner, passenger, through, toward, (high-) (path-)way(-side), whither(-soever).
Pronounce: deh'-rek
Origin: from 1869
of the Lord
'Adonay (Hebrew #136)
the Lord (used as a proper name of God only)
KJV usage: (my) Lord.
Pronounce: ad-o-noy'
Origin: am emphatic form of 113
is not equal
takan (Hebrew #8505)
to balance, i.e. measure out (by weight or dimension); figuratively, arrange, equalize, through the idea of levelling (ment. estimate, test)
KJV usage: bear up, direct, be ((un-))equal, mete, ponder, tell, weigh.
Pronounce: taw-kan'
Origin: a primitive root
. Hear
shama` (Hebrew #8085)
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
KJV usage: X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), X indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, X surely, tell, understand, whosoever (heareth), witness.
Pronounce: shaw-mah'
Origin: a primitive root
now, O house
bayith (Hebrew #1004)
a house (in the greatest variation of applications, especially family, etc.)
KJV usage: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Pronounce: bah'-yith
Origin: probably from 1129 abbreviated
of Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
; Is not my way
derek (Hebrew #1870)
a road (as trodden); figuratively, a course of life or mode of action, often adverb
KJV usage: along, away, because of, + by, conversation, custom, (east-)ward, journey, manner, passenger, through, toward, (high-) (path-)way(-side), whither(-soever).
Pronounce: deh'-rek
Origin: from 1869
equal
takan (Hebrew #8505)
to balance, i.e. measure out (by weight or dimension); figuratively, arrange, equalize, through the idea of levelling (ment. estimate, test)
KJV usage: bear up, direct, be ((un-))equal, mete, ponder, tell, weigh.
Pronounce: taw-kan'
Origin: a primitive root
? are not your ways
derek (Hebrew #1870)
a road (as trodden); figuratively, a course of life or mode of action, often adverb
KJV usage: along, away, because of, + by, conversation, custom, (east-)ward, journey, manner, passenger, through, toward, (high-) (path-)way(-side), whither(-soever).
Pronounce: deh'-rek
Origin: from 1869
unequal
takan (Hebrew #8505)
to balance, i.e. measure out (by weight or dimension); figuratively, arrange, equalize, through the idea of levelling (ment. estimate, test)
KJV usage: bear up, direct, be ((un-))equal, mete, ponder, tell, weigh.
Pronounce: taw-kan'
Origin: a primitive root
?

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Cross References

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Ministry on This Verse

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way.
Ezek. 18:29• 29Yet saith the house of Israel, The way of Jehovah is not equal. Ο house of Israel, are not my ways equal? are not your ways unequal? (Ezek. 18:29)
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Ezek. 33:17,20• 17Yet the children of thy people say, The way of the Lord is not equal: but as for them, their way is not equal.
20Yet ye say, The way of the Lord is not equal. Ο ye house of Israel, I will judge you every one after his ways.
(Ezek. 33:17,20)
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Job 32:2• 2And the anger of Elihu, son of Barachel the Buzite, of the family of Ram, burned: against Job his anger burned, because of his justifying himself rather than God; (Job 32:2)
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Job 34:5‑10• 5For Job hath said, I am righteous,{HR}And God [El] hath turned aside my right:
6Against my right I shall lie.{HR}My wound [is] mortal, without transgression.
7Who [is] a man like Job?{HR}He drinketh mockery like water,
8And goeth in company with workers of iniquity,{HR}So as to go with men of wickedness;
9For he hath said, It profiteth not a man{HR}That he should delight himself with God.
10Therefore, hear me, ye men of heart;{HR}Far be it from God [El] to do wickedness,{HR}And [from] Shaddai to do perverseness.
(Job 34:5‑10)
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Job 35:2• 2Hast thou counted this for judgment,{HR}[That] thou hast said, I am more right than God? (Job 35:2)
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Job 40:8• 8Wilt thou also annul my judgment?{HR}Wilt thou condemn me that thou mayest be justified? (Job 40:8)
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Job 42:4‑6• 4Hear, I pray thee, and I will speak:{HR}I ask thee, and make thou me to know.
5By the hearing of the ear I heard thee;{HR}But now mine eye seeth thee:
6Therefore do I loathe [myself],{HR}And repent in dust and ashes.
(Job 42:4‑6)
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Mal. 2:17• 17Ye have wearied Jehovah with your words; yet ye say, Wherein have we wearied him? When ye say, Every one that doeth evil is good in the sight of Jehovah, and he delighteth in them; or, Where is the God of judgment? (Mal. 2:17)
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Mal. 3:13‑15• 13Your words have been stout against me, saith Jehovah. Yet ye say, What have we spoken so much against thee?
14Ye have said, It is vain to serve God: and what profit is it that we have kept his ordinance, and that we have walked mournfully before Jehovah of hosts?
15And now we call the proud happy; yea, they that work wickedness are set up; yea, they that tempt God are even delivered.
(Mal. 3:13‑15)
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Matt. 20:11‑15• 11And when they received it, they murmured against the householder,
12saying, These last have spent one hour, and thou hast made them equal unto us, which have borne the burden of the day and the scorching heat.
13But he answered and said to one of them, Friend, I do thee no wrong: didst not thou agree with me for a denary?
14Take up that [which is] thine, and go thy way; it is my will to give unto this last, even as unto thee.
15Is it not lawful for me to do what I will with mine own? or is thine eye evil, because I am good?
(Matt. 20:11‑15)
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Rom. 3:5,20• 5But if our unrighteousness commend God's righteousness, what shall we say? [Is] God unrighteous who inflicteth wrath? I speak according to man.
20Wherefore by works of law no flesh shall be justified before him, for by law [is] knowledge of sin.
(Rom. 3:5,20)
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Rom. 9:20• 20Nay rather, O man, who art thou that answerest against God? Shall the thing moulded say to him that moulded, Why madest thou me thus? (Rom. 9:20)
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Rom. 10:3• 3For, being ignorant of the righteousness of God and seeking to establish their own [righteousness], they have not submitted to the righteousness of God. (Rom. 10:3)
my.
are.
Psa. 50:21• 21These things hast thou done, and I kept silence;{HR}Thou thoughtest I was altogether, like thee.{HR}I will reprove thee and set [them] in order before thine eyes. (Psa. 50:21)
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Jer. 2:17‑23,29‑37• 17{i}Hast thou not procured this unto thyself, in that thou hast forsaken Jehovah thy God, at the time he was leading thee in the way?{/i}
18{i}And now, what hast thou to do with the way of Egypt, to drink the waters of Shihor? And what hast thou to do with the way of Assyria, to drink the waters of the River?{/i}
19{i}Thine own wickedness chastiseth thee, and thy backslidings reprove thee: know then and see that it is an evil thing and bitter that thou hast forsaken Jehovah thy God, and that my fear is not in thee, saith the Lord, Jehovah of hosts.{/i}
20{i}For of old thou hast broken thy yoke, and burst thy bands; and thou saidst, I will not serve. For upon every high hill, and under every green tree, thou bowest down, playing the harlot.{/i}
21{i}And I, —I had planted thee a noble vine, wholly a right seed; how then art thou turned into the degenerate shoots of a strange vine unto me?{/i}
22{i}For though thou wash thee with nitre, and take thee much potash, thine iniquity is marked before me, saith the Lord Jehovah.{/i}
23{i}How sayest thou, I am not defiled, I have not gone after the Baals? See thy way in the valley, acknowledge what thou hast done—a swift dromedary traversing her ways!{/i}
29{i}Wherefore would ye contend with me? Ye all have transgressed against me, saith Jehovah.{/i}
30{i}In vain have I smitten your children: they received no correction. Your own sword hath devoured your prophets, like a destroying lion.{/i}
31{i}O generation, mark ye the word of Jehovah. Have I been a wilderness unto Israel, or a land of thick darkness? Wherefore say my people, We have dominion; we will come no more unto thee?{/i}
32{i}Doth a virgin forget her ornaments, a bride her attire? But my people have forgotten me days without number.{/i}
33{i}How dost thou trim thy way to seek love! Therefore hast thou also accustomed thy ways to wickedness.{/i}
34{i}Yea, in thy skirts is found the blood of the souls of the innocent poor, whom thou didst not encounter breaking in, but it is found upon all these.{/i}
35{i}And thou sayest, Indeed I am innocent; his anger will turn from me. Behold, I will enter into judgment with thee because thou sayest, I have not sinned.{/i}
36{i}Why dost thou gad about so much, and change thy way? Thou shalt also be brought to shame by Egypt, as thou wast brought to shame by Assyria.{/i}
37{i}Thou shalt indeed go forth from her with thy hands upon thy head; for Jehovah hath rejected those thou confidest in, and thou shalt not prosper by them.{/i}
(Jer. 2:17‑23,29‑37)
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Jer. 16:10‑13• 10And it shall come to pass, when thou shalt show this people all these words, and they shall say unto thee, Wherefore hath Jehovah pronounced all this great evil against us? or what is our iniquity? or what is our sin that we have committed against Jehovah our God?
11Then shalt thou say unto them, Because your fathers have forsaken me, saith Jehovah, and have walked after other gods, and have served them, and have worshipped them, and have forsaken me, and have not kept my law;
12and ye have done worse than your fathers; for, behold, ye walk every one after the imagination of his evil heart, that they may not hearken unto me:
13therefore will I cast you out of this land into a land that ye know not, neither ye nor your fathers; and there shall ye serve other gods day and night; where I will not show you favour.
(Jer. 16:10‑13)
 The mouth of Israel is closed. Their murmurs were but cavils. Shall not the Judge of all the earth do right? (Notes on Ezekiel 18-19 by W. Kelly)

J. N. Darby Translation

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25
And ye say, The way of the Lord is not equal. Hear then, house of Israel. Is not my way equal? are not your ways unequal?

W. Kelly Translation

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25
Yet ye say, The way of Jehovah is not equal. Hear now, O house of Israel; Is not my way equal? are not your ways unequal?