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Ezekiel 21

Ezek. 21:7 KJV (With Strong’s)

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7
And it shall be, when they say
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
unto thee, Wherefore sighest
'anach (Hebrew #584)
to sigh
KJV usage: groan, mourn, sigh.
Pronounce: aw-nakh'
Origin: a primitive root
thou? that thou shalt answer
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, For the tidings
shmuw`ah (Hebrew #8052)
something heard, i.e. an announcement
KJV usage: bruit, doctrine, fame, mentioned, news, report, rumor, tidings.
Pronounce: sehm-oo-aw'
Origin: feminine passive participle of 8074
q; because it cometh
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
: and every heart
leb (Hebrew #3820)
the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
KJV usage: + care for, comfortably, consent, X considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart((-ed)), X heed, X I, kindly, midst, mind(-ed), X regard((-ed)), X themselves, X unawares, understanding, X well, willingly, wisdom.
Pronounce: labe
Origin: a form of 3824
shall melt
macac (Hebrew #4549)
to liquefy; figuratively, to waste (with disease), to faint (with fatigue, fear or grief)
KJV usage: discourage, faint, be loosed, melt (away), refuse, X utterly.
Pronounce: maw-sas'
Origin: a primitive root
, and all hands
yad (Hebrew #3027)
a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)
KJV usage: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
Pronounce: yawd
Origin: a primitive word
shall be feeble
raphah (Hebrew #7503)
to slacken (in many applications, literal or figurative)
KJV usage: abate, cease, consume, draw (toward evening), fail, (be) faint, be (wax) feeble, forsake, idle, leave, let alone (go, down), (be) slack, stay, be still, be slothful, (be) weak(-en). See 7495.
Pronounce: raw-faw'
Origin: a primitive root
, and every spirit
ruwach (Hebrew #7307)
wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions)
KJV usage: air, anger, blast, breath, X cool, courage, mind, X quarter, X side, spirit((-ual)), tempest, X vain, ((whirl-))wind(-y).
Pronounce: roo'-akh
Origin: from 7306
shall faint
kahah (Hebrew #3543)
to be weak, i.e. (figuratively) to despond (causatively, rebuke), or (of light, the eye) to grow dull
KJV usage: darken, be dim, fail, faint, restrain, X utterly.
Pronounce: kaw-haw'
Origin: a primitive root
, and all knees
berek (Hebrew #1290)
a knee
KJV usage: knee.
Pronounce: beh'-rek
Origin: from 1288
shall θbe weak
yalak (Hebrew #3212)
to walk (literally or figuratively); causatively, to carry (in various senses)
KJV usage: X again, away, bear, bring, carry (away), come (away), depart, flow, + follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, + pursue, cause to run, spread, take away ((-journey)), vanish, (cause to) walk(-ing), wax, X be weak.
Pronounce: yaw-lak'
Origin: a primitive root (compare 1980)
as water
mayim (Hebrew #4325)
water; figuratively, juice; by euphemism, urine, semen
KJV usage: + piss, wasting, water(-ing, (-course, -flood, -spring)).
Pronounce: mah'-yim
Origin: dual of a primitive noun (but used in a singular sense)
: behold, it cometh
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
, and shall be brought to pass
hayah (Hebrew #1961)
to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
KJV usage: beacon, X altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, + follow, happen, X have, last, pertain, quit (one-)self, require, X use.
Pronounce: haw-yaw
Origin: a primitive root (compare 1933)
, saith
n'um (Hebrew #5002)
an oracle
KJV usage: (hath) said, saith.
Pronounce: neh-oom'
Origin: from 5001
the Lord
'Adonay (Hebrew #136)
the Lord (used as a proper name of God only)
KJV usage: (my) Lord.
Pronounce: ad-o-noy'
Origin: am emphatic form of 113
God
Yhovih (Hebrew #3069)
a variation of 3068 (used after 136, and pronounced by Jews as 430, in order to prevent the repetition of the same sound, since they elsewhere pronounce 3068 as 136)
KJV usage: God.
Pronounce: yeh-ho-vee'
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q
Isa. 28:19• 19As it passeth through it shall take you; for morning by morning shall it pass through, by day and by night; and it shall be terror only to understand the report. (Isa. 28:19)
θ
go into.

More on:

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Heart,
Spirit

Cross References

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Wherefore.
Ezek. 12:9‑11• 9Son of man, hath not the house of Israel, the rebellious house, said unto thee, What doest thou?
 10Say unto them, Thus saith the Lord Jehovah: This burden concerneth the prince in Jerusalem, and all the house of Israel that are among them.
 11Say, I am your sign: as I have done, so shall it be done unto them: they shall go into exile, into captivity. (Ezek. 12:9‑11)
;
Ezek. 20:49• 49And I said, Ah, Lord Jehovah! they say of me, Doth he not speak parables? (Ezek. 20:49)
;
Ezek. 24:19• 19And the people said unto me, Wilt thou not tell us what these things are to us, which thou doest? (Ezek. 24:19)
For the.
Ezek. 7:26• 26Mischief shall come upon mischief, and rumour shall be upon rumour; and they shall seek a vision from a prophet; but the law shall perish from the priest, and counsel from the elders. (Ezek. 7:26)
;
2 Kings 21:12• 12therefore thus saith Jehovah the God of Israel: Behold, I will bring evil upon Jerusalem and Judah, that whosoever heareth of it, both his ears shall tingle. (2 Kings 21:12)
;
Isa. 7:2• 2And it was told the house of David saying, Syria is allied with Ephraim. Then his heart and the heart of his people shook, as the trees of the forest are shaken with the wind. (Isa. 7:2)
;
Isa. 28:19• 19As it passeth through it shall take you; for morning by morning shall it pass through, by day and by night; and it shall be terror only to understand the report. (Isa. 28:19)
;
Jer. 6:22‑24• 22Thus saith Jehovah: Behold, a people cometh from the north country, and a great nation is stirred up from the uttermost parts of the earth.
 23They lay hold on bow and spear; they are cruel, and have no mercy; their voice roareth like the sea; and they ride upon horses, set in array as a man for the battle, against thee, daughter of Zion.
 24We have heard the report thereof: our hands are grown feeble; anguish hath taken hold of us, pain as of a woman that travaileth. (Jer. 6:22‑24)
;
Jer. 49:23• 23Concerning Damascus. Hamath is put to shame, and Arpad; for they have heard evil tidings, they are melted away: there is distress on the sea; it cannot be quiet. (Jer. 49:23)
and every.
Ex. 15:15• 15Then the princes of Edom were amazed; The mighty men of Moab, trembling hath seized them; All the inhabitants of Canaan melted away. (Ex. 15:15)
;
Deut. 20:8• 8And the officers shall speak further unto the people, and shall say, What man is there that is timid and faint-hearted? let him go and return unto his house, lest his brethren's heart melt as well as his heart. (Deut. 20:8)
;
Deut. 20•  (Deut. 20)
:*marg:;
Josh. 2:9‑11• 9and said to the men, I know that Jehovah has given you the land, and that the dread of you has fallen on us, and that all the inhabitants of the land faint because of you.
 10For we have heard that Jehovah dried up the waters of the Red sea before you when ye came out of Egypt; and what ye did to the two kings of the Amorites that were beyond the Jordan, to Sihon and to Og, whom ye utterly destroyed.
 11We heard of it, and our heart melted, and there remained no more spirit in any man because of you; for Jehovah your God, he is God in the heavens above and on the earth beneath. (Josh. 2:9‑11)
;
Josh. 5:1• 1And it came to pass when all the kings of the Amorites, who were beyond the Jordan westward, and all the kings of the Canaanites, who were by the sea, heard that Jehovah had dried up the waters of the Jordan from before the children of Israel, until they had passed over, that their heart melted, and there was no spirit in them any more, because of the children of Israel. (Josh. 5:1)
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2 Sam. 17:10• 10and even the valiant man whose heart is as the heart of a lion shall utterly melt; for all Israel knows that thy father is a mighty man, and they that are with him are valiant men. (2 Sam. 17:10)
;
Nah. 2:10• 10She is empty, and void, and waste; and the heart melteth, and the knees smite together, and writhing pain is in all loins, and all their faces grow pale. (Nah. 2:10)
all hands.
Job 4:3‑4• 3Behold, thou hast instructed many, and thou hast strengthened the weak hands;
 4Thy words have upholden him that was stumbling, and thou hast braced up the bending knees: (Job 4:3‑4)
;
Isa. 35:3• 3Strengthen the weak hands and confirm the tottering knees. (Isa. 35:3)
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Jer. 50:43• 43The king of Babylon hath heard the report of them, and his hands wax feeble; trouble hath taken hold of him, pangs as of a woman in travail. (Jer. 50:43)
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Luke 21:26• 26men ready to die through fear and expectation of what is coming on the habitable earth, for the powers of the heavens shall be shaken. (Luke 21:26)
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Heb. 12:12• 12Wherefore lift up the hands that hang down, and the failing knees; (Heb. 12:12)
faint.
Lev. 26:36• 36And as to those that remain of you--I will send faintness into their hearts in the lands of their enemies, that the sound of a driven leaf shall chase them, and they shall flee, as fleeing from a sword; and they shall fall when none pursueth; (Lev. 26:36)
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Isa. 13:7• 7Therefore shall all hands be feeble, and every heart of man shall melt, (Isa. 13:7)
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Jer. 8:18• 18My comfort in my sadness! my heart is faint in me! (Jer. 8:18)
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Lam. 5:17• 17For this our heart is faint; for these things our eyes have grown dim, (Lam. 5:17)
weak as water.
Heb. go into water.
Ezek. 7:17• 17All hands shall be feeble, and all knees shall melt into water. (Ezek. 7:17)
;
Ezek. 7•  (Ezek. 7)
:*marg:
it cometh.
Ezek. 7:2‑12• 2And thou, son of man, thus saith the Lord Jehovah unto the land of Israel: An end, the end is come upon the four corners of the land.
 3Now is the end upon thee; and I will send mine anger upon thee, and will judge thee according to thy ways, and will bring upon thee all thine abominations.
 4And mine eye shall not spare thee, neither will I have pity; but I will bring thy ways upon thee, and thine abominations shall be in the midst of thee; and ye shall know that I am Jehovah.
 5Thus saith the Lord Jehovah: An evil, an only evil! behold, it is come.
 6The end is come, the end is come; it awaketh against thee: behold, it cometh.
 7The doom is come unto thee, inhabitant of the land; the time is come, the day is near,--tumult, and not the joyous cry from the mountains.
 8Now will I soon pour out my fury upon thee, and accomplish mine anger against thee; and I will judge thee according to thy ways, and will bring upon thee all thine abominations.
 9And mine eye shall not spare, neither will I have pity: I will render unto thee according to thy ways, and thine abominations shall be in the midst of thee; and ye shall know that it is I, Jehovah, that smite.
 10Behold the day, behold, it is come: the doom is gone forth; the rod hath blossomed, pride is full blown.
 11Violence is risen up into a rod of wickedness: nothing of them shall remain, nor of their multitude, nor of their wealth, nor of the magnificence in the midst of them.
 12The time is come, the day draweth near: let not the buyer rejoice, nor the seller mourn; for fierce anger is upon all the multitude thereof. (Ezek. 7:2‑12)
;
Ezek. 12:22‑28• 22Son of man, what is that proverb which ye have in the land of Israel, saying, The days shall be prolonged, and every vision faileth?
 23Tell them therefore, Thus saith the Lord Jehovah: I will make this proverb to cease, and they shall no more use it as a proverb in Israel; but say unto them, The days are at hand, and the accomplishment of every vision.
 24For there shall be no more any vain vision nor flattering divination in the midst of the house of Israel.
 25For I am Jehovah; I will speak, and the word that I shall speak shall be performed, it shall be no more deferred. For in your days, O rebellious house, will I speak the word and will perform it, saith the Lord Jehovah.
 26And the word of Jehovah came unto me, saying,
 27Son of man, behold, they of the house of Israel say, The vision that he seeth is for many days, and he prophesieth of times that are far off.
 28Therefore say unto them, Thus saith the Lord Jehovah: There shall none of my words be deferred any more, but the word that I have spoken shall be done, saith the Lord Jehovah. (Ezek. 12:22‑28)
;
1 Peter 4:7• 7But the end of all things is drawn nigh: be sober therefore, and be watchful unto prayers; (1 Peter 4:7)

J. N. Darby Translation

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7
And it shall be, when they say unto thee, Wherefore dost thou sigh? that thou shalt say, Because of the tidings, for it cometh; and every heart shall melt, and all hands shall be feeble, and every spirit shall languish, and all knees shall melt into water: behold, it cometh; it is here, saith the Lord Jehovah.