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Ezekiel 33

Ezek. 33:15 KJV (With Strong’s)

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15
If theg wicked
rasha` (Hebrew #7563)
morally wrong; concretely, an (actively) bad person
KJV usage: + condemned, guilty, ungodly, wicked (man), that did wrong.
Pronounce: raw-shaw'
Origin: from 7561
restore
shuwb (Hebrew #7725)
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
KJV usage: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) X again, (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, X certainly, come again (back), X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get (oneself) (back) again, X give (again), go again (back, home), (go) out, hinder, let, (see) more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
Pronounce: shoob
Origin: a primitive root
the pledge
chabol (Hebrew #2258)
from 2254; a pawn (as security for debt)
KJV usage: pledge.
Pronounce: khab-ole'
Origin: or (feminine) chabolah {khab-o-law'}
, give again
shalam (Hebrew #7999)
to be safe (in mind, body or estate); figuratively, to be (causatively, make) completed; by implication, to be friendly; by extension, to reciprocate (in various applications)
KJV usage: make amends, (make an) end, finish, full, give again, make good, (re-)pay (again), (make) (to) (be at) peace(-able), that is perfect, perform, (make) prosper(-ous), recompense, render, requite, make restitution, restore, reward, X surely.
Pronounce: shaw-lam'
Origin: a primitive root
h that he had robbed
gzelah (Hebrew #1500)
feminine of 1498 and mean the same
KJV usage: that (he had robbed) (which he took violently away), spoil, violence.
Pronounce: ghez-ay-law'
, walk
halak (Hebrew #1980)
a primitive root; to walk (in a great variety of applications, literally and figuratively)
KJV usage: (all) along, apace, behave (self), come, (on) continually, be conversant, depart, + be eased, enter, exercise (self), + follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), + greater, grow, be wont to haunt, lead, march, X more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), + send, speedily, spread, still, surely, + tale-bearer, + travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-)faring man, X be weak, whirl.
Pronounce: haw-lak'
Origin: akin to 3212
in the statutes
chuqqah (Hebrew #2708)
feminine of 2706, and meaning substantially the same
KJV usage: appointed, custom, manner, ordinance, site, statute.
Pronounce: khook-kaw'
k of life
chay (Hebrew #2416)
alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively
KJV usage: + age, alive, appetite, (wild) beast, company, congregation, life(-time), live(-ly), living (creature, thing), maintenance, + merry, multitude, + (be) old, quick, raw, running, springing, troop.
Pronounce: khah'-ee
Origin: from 2421
, without committing
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
iniquity
`evel (Hebrew #5766)
and (feminine) lavlah {av-law'}; or owlah {o-law'}; or .olah {o-law'}; from 5765; (moral) evil
KJV usage: iniquity, perverseness, unjust(-ly), unrighteousness(-ly); wicked(-ness).
Pronounce: eh'-vel
Origin: or lavel {aw'-vel}
; he shall surely
chayah (Hebrew #2421)
to live, whether literally or figuratively; causatively, to revive
KJV usage: keep (leave, make) alive, X certainly, give (promise) life, (let, suffer to) live, nourish up, preserve (alive), quicken, recover, repair, restore (to life), revive, (X God) save (alive, life, lives), X surely, be whole.
Pronounce: khaw-yaw'
Origin: a primitive root (compare 2331, 2421)
live
chayah (Hebrew #2421)
to live, whether literally or figuratively; causatively, to revive
KJV usage: keep (leave, make) alive, X certainly, give (promise) life, (let, suffer to) live, nourish up, preserve (alive), quicken, recover, repair, restore (to life), revive, (X God) save (alive, life, lives), X surely, be whole.
Pronounce: khaw-yaw'
Origin: a primitive root (compare 2331, 2421)
, he shall not die
muwth (Hebrew #4191)
causatively, to kill
KJV usage: X at all, X crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), X must needs, slay, X surely, X very suddenly, X in (no) wise.
Pronounce: mooth
Origin: a primitive root: to die (literally or figuratively)
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g
Ezek. 18:7• 7and hath not oppressed any; he hath restored to the debtor his pledge, hath not exercised robbery, hath given his bread to the hungry, and covered the naked with a garment; (Ezek. 18:7)
,etc.
h
Ex. 22:1,4• 1If a man steal an ox, or a sheep, and kill it, or sell it, he shall restore five oxen for the ox, and four sheep for the sheep.
 4If the stolen thing be actually found alive in his hand, whether it be ox, or ass, or sheep, he shall restore double. (Ex. 22:1,4)
;
Lev. 6:2‑5• 2If any one sin and act unfaithfully against Jehovah, and lie to his neighbour as to an entrusted thing or a deposit or that in which he hath robbed or wronged his neighbour,
 3or have found what was lost, and denieth it, and sweareth falsely in anything of all that man doeth, sinning therein;
 4then it shall be, if he hath sinned and transgressed, that he shall restore what he robbed or that in which he hath defrauded, or the deposit, or the lost thing which he found,
 5or all that about which he hath sworn falsely; and he shall restore it in the principal, and shall add the fifth part more thereto; to him to whom it belongeth shall he give it, on the day of his trespass-offering. (Lev. 6:2‑5)
;
Luke 19:8• 8But Zacchaeus stood and said to the Lord, Behold, Lord, the half of my goods I give to the poor, and if I have taken anything from any man by false accusation, I return him fourfold. (Luke 19:8)
k
Lev. 18:5• 5And ye shall observe my statutes and my judgments, by which the man that doeth them shall live: I am Jehovah. (Lev. 18:5)
;
Psa. 119:93• 93I will never forget thy precepts; for by them thou hast quickened me. (Psa. 119:93)

More on:

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Life,
Pledge

Cross References

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restore."The sin is not forgiven, unless that which is taken away be restored," says Augustine.
Ezek. 18:7,12,16• 7and hath not oppressed any; he hath restored to the debtor his pledge, hath not exercised robbery, hath given his bread to the hungry, and covered the naked with a garment;
 12hath oppressed the poor and needy, exercised robbery, hath not restored the pledge, and hath lifted up his eyes to the idols, committed abomination,
 16and hath not oppressed any, nor withholden the pledge, neither hath exercised robbery; he hath given his bread to the hungry, and covered the naked with a garment; (Ezek. 18:7,12,16)
;
Ex. 22:26‑27• 26--If thou at all take thy neighbour's garment in pledge, thou shalt return it to him before the sun goes down;
 27for that is his only covering, his garment for his skin: on what shall he lie down? And it shall come to pass, when he crieth unto me, that I will hear; for I am gracious. (Ex. 22:26‑27)
;
Deut. 24:6,10‑13,17• 6No man shall take the hand-mill or the upper millstone in pledge; for it would be taking life in pledge.
 10When thou dost lend thy brother anything, thou shalt not go into his house to secure his pledge.
 11Thou shalt stand outside, and the man to whom thou hast made a loan shall bring out the pledge to thee without.
 12And if the man be needy, thou shalt not lie down with his pledge;
 13in any case thou shalt return him the pledge at the going down of the sun, that he may sleep in his own upper garment and bless thee; and it shall be righteousness unto thee before Jehovah thy God.
 17Thou shalt not pervert the judgment of the stranger, or of the fatherless; and thou shalt not take in pledge a widow's garment. (Deut. 24:6,10‑13,17)
;
Job 22:6• 6For thou hast taken a pledge of thy brother for nought, and stripped off the clothing of the naked. (Job 22:6)
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Job 24:3,9• 3They drive away the ass of the fatherless, they take the widow's ox for a pledge;
 9They pluck the fatherless from the breast, and take a pledge of the poor: (Job 24:3,9)
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Amos 2:8• 8And they lay themselves down by every altar upon clothes taken in pledge, and they drink in the house of their God the wine of the condemned. (Amos 2:8)
give.
Ex. 22:1‑4• 1If a man steal an ox, or a sheep, and kill it, or sell it, he shall restore five oxen for the ox, and four sheep for the sheep.
 2If the thief be encountered breaking in, and be smitten so that he die, there shall be no blood-guiltiness for him.
 3If the sun be risen on him, there shall be blood-guiltiness for him; he should have made full restitution: if he had nothing, he would have been sold for his theft.
 4If the stolen thing be actually found alive in his hand, whether it be ox, or ass, or sheep, he shall restore double. (Ex. 22:1‑4)
;
Lev. 6:2‑5• 2If any one sin and act unfaithfully against Jehovah, and lie to his neighbour as to an entrusted thing or a deposit or that in which he hath robbed or wronged his neighbour,
 3or have found what was lost, and denieth it, and sweareth falsely in anything of all that man doeth, sinning therein;
 4then it shall be, if he hath sinned and transgressed, that he shall restore what he robbed or that in which he hath defrauded, or the deposit, or the lost thing which he found,
 5or all that about which he hath sworn falsely; and he shall restore it in the principal, and shall add the fifth part more thereto; to him to whom it belongeth shall he give it, on the day of his trespass-offering. (Lev. 6:2‑5)
;
Num. 5:6‑8• 6Speak unto the children of Israel, When a man or woman shall commit any of all the sins of man to work unfaithfulness against Jehovah, and that soul is guilty,
 7then they shall confess their sin which they have done; and he shall recompense his trespass according to the principal thereof, and shall add unto it the fifth part thereof, and give it unto him against whom he hath trespassed.
 8And if the man have no kinsman to recompense the trespass unto, the trespass which is recompensed to Jehovah shall be the priest's, besides the ram of the atonement, wherewith an atonement is made for him. (Num. 5:6‑8)
;
Luke 19:8• 8But Zacchaeus stood and said to the Lord, Behold, Lord, the half of my goods I give to the poor, and if I have taken anything from any man by false accusation, I return him fourfold. (Luke 19:8)
walk.
Ezek. 20:11,13,21• 11And I gave them my statutes, and made known unto them mine ordinances, which if a man do, he shall live by them.
 13But the house of Israel rebelled against me in the wilderness: they walked not in my statutes, and they rejected mine ordinances, which if a man do, he shall live by them; and my sabbaths they greatly profaned: and I said I would pour out my fury upon them in the wilderness, to consume them.
 21And the children rebelled against me: they walked not in my statutes, neither kept mine ordinances to do them, which if a man do, he shall live by them; they profaned my sabbaths: and I said I would pour out my fury upon them, to accomplish mine anger against them in the wilderness. (Ezek. 20:11,13,21)
;
Lev. 18:5• 5And ye shall observe my statutes and my judgments, by which the man that doeth them shall live: I am Jehovah. (Lev. 18:5)
;
Psa. 119:93• 93I will never forget thy precepts; for by them thou hast quickened me. (Psa. 119:93)
;
Luke 1:6• 6And they were both just before God, walking in all the commandments and ordinances of the Lord blameless. (Luke 1:6)
he shall.
Ezek. 18:27‑28• 27And when the wicked turneth from his wickedness which he hath committed, and doeth judgment and justice, he shall keep his soul alive.
 28Because he considereth, and turneth from all his transgressions which he hath committed, he shall certainly live, he shall not die. (Ezek. 18:27‑28)
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Rev. 22:12‑14• 12Behold, I come quickly, and my reward with me, to render to every one as his work shall be.
 13*I* am the Alpha and the Omega, the first and the last, the beginning and the end.
 14Blessed are they that wash their robes, that they may have right to the tree of life, and that they should go in by the gates into the city. (Rev. 22:12‑14)

J. N. Darby Translation

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if the wicked restore the pledge, give again that he had taken by robbery, walk in the statutes of life, doing nothing that is wrong; he shall certainly live, he shall not die.