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Leviticus 6

Lev. 6:2 KJV (With Strong’s)

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2
If a soul
nephesh (Hebrew #5315)
properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
KJV usage: any, appetite, beast, body, breath, creature, X dead(-ly), desire, X (dis-)contented, X fish, ghost, + greedy, he, heart(-y), (hath, X jeopardy of) life (X in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-)self, them (your)-selves, + slay, soul, + tablet, they, thing, (X she) will, X would have it.
Pronounce: neh'-fesh
Origin: from 5314
sin
chata' (Hebrew #2398)
properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn
KJV usage: bear the blame, cleanse, commit (sin), by fault, harm he hath done, loss, miss, (make) offend(-er), offer for sin, purge, purify (self), make reconciliation, (cause, make) sin(-ful, -ness), trespass.
Pronounce: khaw-taw'
Origin: a primitive root
, and commit
ma`al (Hebrew #4603)
properly, to cover up; used only figuratively, to act covertly, i.e. treacherously
KJV usage: transgress, (commit, do a) trespass(-ing).
Pronounce: maw-al'
Origin: a primitive root
a trespass
ma`al (Hebrew #4604)
treachery, i.e. sin
KJV usage: falsehood, grievously, sore, transgression, trespass, X very.
Pronounce: mah'-al
Origin: from 4603
against the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
, andd lie
kachash (Hebrew #3584)
to be untrue, in word (to lie, feign, disown) or deed (to disappoint, fail, cringe)
KJV usage: deceive, deny, dissemble, fail, deal falsely, be found liars, (be-)lie, lying, submit selves.
Pronounce: kaw-khash'
Origin: a primitive root
unto his neighbor
`amiyth (Hebrew #5997)
companionship; hence (concretely) a comrade or kindred man
KJV usage: another, fellow, neighbour.
Pronounce: aw-meeth'
Origin: from a primitive root meaning to associate
in that which wase delivered
piqqadown (Hebrew #6487)
a deposit
KJV usage: that which was delivered (to keep), store.
Pronounce: pik-kaw-done'
Origin: from 6485
him to keep, or in βfellowship
yad (Hebrew #3027)
a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)
KJV usage: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
Pronounce: yawd
Origin: a primitive word
tsuwmeth (Hebrew #8667)
a deposit, i.e. pledging
KJV usage: + fellowship.
Pronounce: tes-oo-meth'
Origin: from 7760
, or in a thing taken away by violence
gazel (Hebrew #1498)
robbery, or (concretely) plunder
KJV usage: robbery, thing taken away by violence.
Pronounce: gaw-zale'
Origin: from 1497
, org hath deceived
`ashaq (Hebrew #6231)
to press upon, i.e. oppress, defraud, violate, overflow
KJV usage: get deceitfully, deceive, defraud, drink up, (use) oppress((-ion)), -or), do violence (wrong).
Pronounce: aw-shak'
Origin: a primitive root (compare 6229)
his neighbor
`amiyth (Hebrew #5997)
companionship; hence (concretely) a comrade or kindred man
KJV usage: another, fellow, neighbour.
Pronounce: aw-meeth'
Origin: from a primitive root meaning to associate
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d
Lev. 19:11• 11Ye shall not steal, and ye shall not deal falsely, and ye shall not lie one to another. (Lev. 19:11)
;
Acts 5:4• 4While it remained did it not remain to *thee*? and sold, was it not in thine own power? Why is it that thou hast purposed this thing in thine heart? Thou hast not lied to men, but to God. (Acts 5:4)
;
Col. 3:9• 9Do not lie to one another, having put off the old man with his deeds, (Col. 3:9)
e
Ex. 22:7,10• 7--If a man deliver unto his neighbour money or stuff to keep, and it be stolen out of the man's house; if the thief be found, let him restore double;
 10If a man deliver unto his neighbour an ass, or an ox, or a sheep, or any cattle, to keep, and it die, or be hurt, or driven away, and no man see it, (Ex. 22:7,10)
β
putting of the hand, or, dealing.
g
Prov. 24:28• 28Be not a witness against thy neighbour without cause; and wouldest thou deceive with thy lips? (Prov. 24:28)
;
Prov. 26:19• 19so is a man that deceiveth his neighbour, and saith, Am I not in sport? (Prov. 26:19)
;
Jer. 9:5• 5And they act deceitfully every one with his neighbour, and speak not the truth: they teach their tongue to speak falsehood, they weary themselves with perverse dealing. (Jer. 9:5)

More on:

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Fellowship,
Sin,
Soul; Spirit,
Trespass

Cross References

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commit,
Lev. 5:15,19• 15If any one act unfaithfully and sin through inadvertence in the holy things of Jehovah, then he shall bring his trespass-offering to Jehovah, a ram without blemish out of the small cattle, according to thy valuation by shekels of silver, according to the shekel of the sanctuary, for a trespass-offering.
 19It is a trespass-offering: he hath certainly trespassed against Jehovah. (Lev. 5:15,19)
;
Num. 5:6‑8• 6Speak unto the children of Israel, When a man or woman shall commit any of all the sins of man to work unfaithfulness against Jehovah, and that soul is guilty,
 7then they shall confess their sin which they have done; and he shall recompense his trespass according to the principal thereof, and shall add unto it the fifth part thereof, and give it unto him against whom he hath trespassed.
 8And if the man have no kinsman to recompense the trespass unto, the trespass which is recompensed to Jehovah shall be the priest's, besides the ram of the atonement, wherewith an atonement is made for him. (Num. 5:6‑8)
;
Psa. 51:4• 4Against thee, thee only, have I sinned, and done what is evil in thy sight; that thou mayest be justified when thou speakest, be clear when thou judgest. (Psa. 51:4)
lie.
Lev. 19:11• 11Ye shall not steal, and ye shall not deal falsely, and ye shall not lie one to another. (Lev. 19:11)
;
Gen. 26:7• 7And the men of the place asked about his wife. And he said, She is my sister; for he feared to say, my wife, saying to himself, Lest the men of the place slay me on account of Rebecca--because she was fair in countenance. (Gen. 26:7)
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John 8:44• 44Ye are of the devil, as your father, and ye desire to do the lusts of your father. He was a murderer from the beginning, and has not stood in the truth, because there is no truth in him. When he speaks falsehood, he speaks of what is his own; for he is a liar and its father: (John 8:44)
;
Acts 5:4• 4While it remained did it not remain to *thee*? and sold, was it not in thine own power? Why is it that thou hast purposed this thing in thine heart? Thou hast not lied to men, but to God. (Acts 5:4)
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Eph. 4:25• 25Wherefore, having put off falsehood, speak truth every one with his neighbour, because we are members one of another. (Eph. 4:25)
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Col. 3:9• 9Do not lie to one another, having put off the old man with his deeds, (Col. 3:9)
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Rev. 22:15• 15Without are the dogs, and the sorcerers, and the fornicators, and the murderers, and the idolaters, and every one that loves and makes a lie. (Rev. 22:15)
in that.
Ex. 22:7‑10• 7--If a man deliver unto his neighbour money or stuff to keep, and it be stolen out of the man's house; if the thief be found, let him restore double;
 8if the thief be not found, the master of the house shall be brought before the judges, to see if he has not put his hand unto his neighbour's goods.
 9As to all manner of fraud,--as to ox, as to ass, as to sheep, as to clothing, as to everything lost, of which a man saith, It is this--the cause of both parties shall come before the judges: he whom the judges shall condemn shall restore double to his neighbour.
 10If a man deliver unto his neighbour an ass, or an ox, or a sheep, or any cattle, to keep, and it die, or be hurt, or driven away, and no man see it, (Ex. 22:7‑10)
in fellowship.
or, in dealing.
Heb. in putting of the hand.
Isa. 21:2• 2A grievous vision is declared unto me: the treacherous dealeth treacherously, and the spoiler spoileth. Go up, Elam! besiege, Media! All the sighing thereof have I made to cease. (Isa. 21:2)
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Isa. 24:16• 16From the end of the earth have we heard songs: Glory to the righteous! And I said, My leanness, my leanness, woe unto me! The treacherous have dealt treacherously; yea, the treacherous have dealt very treacherously. (Isa. 24:16)
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Isa. 33:1• 1Woe to thee that spoilest, and thou wast not spoiled; and that dealest treacherously, and they dealt not treacherously with thee! When thou shalt cease to spoil, thou shalt be spoiled; when thou shalt make an end of dealing treacherously, they shall deal treacherously with thee. (Isa. 33:1)
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Hab. 1:13• 13Thou art of purer eyes than to behold evil, and canst not look on mischief: wherefore lookest thou upon them that deal treacherously, and keepest silence when the wicked swalloweth up a man more righteous than he? (Hab. 1:13)
deceived.
Prov. 24:28• 28Be not a witness against thy neighbour without cause; and wouldest thou deceive with thy lips? (Prov. 24:28)
;
Prov. 26:19• 19so is a man that deceiveth his neighbour, and saith, Am I not in sport? (Prov. 26:19)
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Isa. 59:13‑15• 13in transgressing and lying against Jehovah, and departing away from our God, speaking oppression and revolt, conceiving and uttering from the heart words of falsehood.
 14And judgment is turned away backward, and righteousness standeth afar off; for truth stumbleth in the street, and uprightness cannot enter.
 15And truth faileth; and he that departeth from evil maketh himself a prey. And Jehovah saw it, and it was evil in his sight that there was no judgment. (Isa. 59:13‑15)
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Jer. 9:5• 5And they act deceitfully every one with his neighbour, and speak not the truth: they teach their tongue to speak falsehood, they weary themselves with perverse dealing. (Jer. 9:5)
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Amos 8:5• 5saying, When will the new moon be gone, that we may sell corn? and the sabbath, that we may set forth wheat? making the ephah small and the shekel great, and falsifying the balances for deceit: (Amos 8:5)
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Mic. 6:10‑12• 10Are there yet treasures of wickedness in the house of the wicked, and the scant measure which is abominable?
 11Shall I be pure with the unjust balances, and with the bag of deceitful weights?
 12For her rich men are full of violence, and her inhabitants speak lies, and their tongue is deceitful in their mouth. (Mic. 6:10‑12)

J. N. Darby Translation

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2
If any one sin and act unfaithfully against Jehovah, and lie to his neighbour as to an entrusted thing or a deposit or that in which he hath robbed or wrongedf his neighbour,

JND Translation Notes

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f
As "defraud," 1 Sam. 12.3. LXX has "injured."