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Ezekiel 36

Ezek. 36:4 KJV (With Strong’s)

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4
Therefore, ye mountains
har (Hebrew #2022)
a mountain or range of hills (sometimes used figuratively)
KJV usage: hill (country), mount(-ain), X promotion.
Pronounce: har
Origin: a shortened form of 2042
of Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
, hear
shama` (Hebrew #8085)
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
KJV usage: X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), X indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, X surely, tell, understand, whosoever (heareth), witness.
Pronounce: shaw-mah'
Origin: a primitive root
the word
dabar (Hebrew #1697)
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
KJV usage: act, advice, affair, answer, X any such (thing), because of, book, business, care, case, cause, certain rate, + chronicles, commandment, X commune(-ication), + concern(-ing), + confer, counsel, + dearth, decree, deed, X disease, due, duty, effect, + eloquent, errand, (evil favoured-)ness, + glory, + harm, hurt, + iniquity, + judgment, language, + lying, manner, matter, message, (no) thing, oracle, X ought, X parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, X (as hast) said, sake, saying, sentence, + sign, + so, some (uncleanness), somewhat to say, + song, speech, X spoken, talk, task, + that, X there done, thing (concerning), thought, + thus, tidings, what(-soever), + wherewith, which, word, work.
Pronounce: daw-baw'
Origin: from 1696
of the Lord
'Adonay (Hebrew #136)
the Lord (used as a proper name of God only)
KJV usage: (my) Lord.
Pronounce: ad-o-noy'
Origin: am emphatic form of 113
God
Yhovih (Hebrew #3069)
a variation of 3068 (used after 136, and pronounced by Jews as 430, in order to prevent the repetition of the same sound, since they elsewhere pronounce 3068 as 136)
KJV usage: God.
Pronounce: yeh-ho-vee'
; Thus saith
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
the Lord
'Adonay (Hebrew #136)
the Lord (used as a proper name of God only)
KJV usage: (my) Lord.
Pronounce: ad-o-noy'
Origin: am emphatic form of 113
God
Yhovih (Hebrew #3069)
a variation of 3068 (used after 136, and pronounced by Jews as 430, in order to prevent the repetition of the same sound, since they elsewhere pronounce 3068 as 136)
KJV usage: God.
Pronounce: yeh-ho-vee'
to the mountains
har (Hebrew #2022)
a mountain or range of hills (sometimes used figuratively)
KJV usage: hill (country), mount(-ain), X promotion.
Pronounce: har
Origin: a shortened form of 2042
, and to the hills
gib`ah (Hebrew #1389)
a hillock
KJV usage: hill, little hill.
Pronounce: ghib-aw'
Origin: feminine from the same as 1387
, to the ρrivers
'aphiyq (Hebrew #650)
properly, containing, i.e. a tube; also a bed or valley of a stream; also a strong thing or a hero
KJV usage: brook, channel, mighty, river, + scale, stream, strong piece.
Pronounce: aw-feek'
Origin: from 622
, and to the valleys
gay' (Hebrew #1516)
probably (by transmutation) from the same root as 1466 (abbreviated); a gorge (from its lofty sides; hence, narrow, but not a gully or winter-torrent)
KJV usage: valley.
Pronounce: gah'-ee
Origin: or (shortened) gay {gah'-ee}
, to the desolate
shamem (Hebrew #8074)
to stun (or intransitively, grow numb), i.e. devastate or (figuratively) stupefy (both usually in a passive sense)
KJV usage: make amazed, be astonied, (be an) astonish(-ment), (be, bring into, unto, lay, lie, make) desolate(-ion, places), be destitute, destroy (self), (lay, lie, make) waste, wonder.
Pronounce: shaw-mame'
Origin: a primitive root
wastes
chorbah (Hebrew #2723)
properly, drought, i.e. (by implication) a desolation
KJV usage: decayed place, desolate (place, -tion), destruction, (laid) waste (place).
Pronounce: khor-baw'
Origin: feminine of 2721
, and to the cities
`iyr (Hebrew #5892)
or ayar (Judges 10:4) {aw-yar'}; from 5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
KJV usage: Ai (from margin), city, court (from margin), town.
Pronounce: eer
Origin: or (in the plural) par {awr}
that are forsaken
`azab (Hebrew #5800)
to loosen, i.e. relinquish, permit, etc.
KJV usage: commit self, fail, forsake, fortify, help, leave (destitute, off), refuse, X surely.
Pronounce: aw-zab'
Origin: a primitive root
, which became a prey
baz (Hebrew #957)
plunder
KJV usage: booty, prey, spoil(-ed).
Pronounce: baz
Origin: from 962
n and derision
la`ag (Hebrew #3933)
derision, scoffing
KJV usage: derision, scorn (-ing).
Pronounce: lah'-ag
Origin: from 3932
o to the residue
sh'eriyth (Hebrew #7611)
a remainder or residual (surviving, final) portion
KJV usage: that had escaped, be left, posterity, remain(-der), remnant, residue, rest.
Pronounce: sheh-ay-reeth'
Origin: from 7604
of the heathen
gowy (Hebrew #1471)
apparently from the same root as 1465 (in the sense of massing); a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts
KJV usage: Gentile, heathen, nation, people.
Pronounce: go'-ee
Origin: rarely (shortened) goy {go'-ee}
that are round about
cabiyb (Hebrew #5439)
from 5437; (as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without preposition) around
KJV usage: (place, round) about, circuit, compass, on every side.
Pronounce: saw-beeb'
Origin: or (feminine) cbiybah {seb-ee-baw'}
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Cross References

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mountains.
rivers.
or, bottoms, or dales.
desolate.
Ezek. 36:33‑35• 33Thus saith the Lord Jehovah; In the day that I shall have cleansed you from all your iniquities I will also cause you to dwell in the cities, and the wastes shall be builded.
34And the desolate land shall be tilled, whereas it lay desolate in the sight of all that passed by.
35And they shall say, This land that was desolate is become like the garden of Eden; and the waste and desolate and ruined cities are become fenced, and are inhabited.
(Ezek. 36:33‑35)
;
Ezek. 6:14• 14So will I stretch out my hand upon them, and make the land desolate, yea, more desolate than the wilderness toward Diblath, in all their habitations: and they shall know that I am Jehovah. (Ezek. 6:14)
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2 Chron. 36:17‑21• 17And he brought up against them the king of the Chaldees, and slew their young men with the sword in the house of their sanctuary, and spared not young man nor maiden, old man nor him of hoary head: he gave them all into his hand.
18And all the vessels of the house of God, great and small, and the treasures of the house of Jehovah, and the treasures of the king and of his princes, he brought all to Babylon.
19And they burned the house of God, and broke down the wall of Jerusalem, and burned all the palaces thereof with fire, and all the precious vessels thereof were given up to destruction.
20And them that had escaped from the sword he carried away to Babylon; and they became servants to him and his sons, until the reign of the kingdom of Persia;
21to fulfil the word of Jehovah by the mouth of Jeremiah, until the land had enjoyed its Sabbath, for as long as she lay desolate she kept Sabbath to fulfil seventy years.
(2 Chron. 36:17‑21)
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Isa. 6:11• 11Then said I, Lord, how long? And he answered, Until the cities be wasted for want of an inhabitant, and the houses for want of man, and the land be utter desolation; (Isa. 6:11)
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Isa. 24:1‑12• 1Behold, Jehovah maketh the earth empty, and maketh it waste, and turneth it upside down, and scattereth abroad its inhabitants.
2And it shall be, as with the people, so with the priest; as with the servant, so with his master; as with the maid, so with her mistress; as with the buyer, so with the seller; as with the lender, so with the borrower; as with the taker of usury, so with him from whom usury is taken.
3The land shall be utterly emptied and utterly spoiled: for Jehovah hath spoken this word.
4The earth mourneth, it fadeth away: the world languisheth, it fadeth away; the haughty people of the earth do languish,
5The earth also is defiled under the inhabitants thereof, for they have transgressed the laws, changed the statute, broken the everlasting covenant.
6Therefore doth the curse devour the earth, and they that dwell therein are desolate; therefore the inhabitants of the earth are burned, and few men left.
7The new wine mourneth, the vine languisheth, all the merry hearted do sigh.
8The mirth of tambours ceaseth, the noise of them that rejoice endeth, the joy of the harp ceaseth.
9They do not drink wine with a song; strong drink is bitter to them that drink it.
10The city of solitude is broken down; every house is shut up, that no man entereth in.
11[There is] a crying for wine in the streets; all joy is darkened, the mirth of the land is gone.
12In the city remaineth desolation, and the gate is smitten,—a ruin.
(Isa. 24:1‑12)
a prey.
Ezek. 34:28• 28And they shall no more be a prey to the heathen, neither shall the beast of the land devour them; but they shall dwell safely, and none shall make them afraid. (Ezek. 34:28)
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Psa. 79:4• 4We are become a reproach to our neighbours,{HR}A mockery and derision to those round about us. (Psa. 79:4)
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Isa. 64:10‑11• 10Thy holy cities are a wilderness, Zion is a wilderness, Jerusalem a desolation.
11Our holy and our beautiful house, where our fathers praised thee, is burned up with fire; and all our pleasant things are laid waste.
(Isa. 64:10‑11)
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Jer. 25:9‑13• 9I will send and take all the families of the north, saith Jehovah, and Nebuchadnezzar the king of Babylon, my servant, and will bring them against this land, and against the inhabitants thereof, and against all these nations round about, and will utterly destroy them, and make them an astonishment, and an hissing, and perpetual desolations.
10Moreover I will take from them the voice of mirth, and the voice of gladness, the voice of the bridegroom, and the voice of the bride, the sound of the millstones, and the light of the candle.
11And this whole land shall be a desolation, and an astonishment; and these nations shall serve the king of Babylon seventy years.
12And it shall come to pass, when seventy years are accomplished, that I will punish the king of Babylon, and that nation, saith Jehovah, for their iniquity, and the land of the Chaldeans, and will make it perpetual desolations.
13And I will bring upon that land all my words which I have pronounced against it, even all that is written in this book, which Jeremiah hath prophesied against all the nations.
(Jer. 25:9‑13)
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Jer. 29:10• 10For thus saith Jehovah, that after seventy years be accomplished at Babylon I will visit you, and perform my good word toward you, in causing you to return to this place. (Jer. 29:10)

J. N. Darby Translation

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4
therefore, ye mountains of Israel, hear the word of the Lord Jehovah. Thus saith the Lord Jehovah to the mountains and to the hills, to the water-coursesc and to the valleys, to the desolate wastes and to the cities that are forsaken, which are become a prey and a derision to the remnant of the nations that are round about,

JND Translation Notes

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c
Or "ravines," ch. 6.3.

W. Kelly Translation

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4
therefore, ye mountains of Israel, hear the word of Jehovah: thus saith the Lord Jehovah to the mountains and to the hills, to the ravines and to the valleys, to the desolate wastes and to the cities that are forsaken, which are become a prey and a derision to the remnant of the nations that are round about,

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)