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Ezra 10

Ezra 10:6 KJV (With Strong’s)

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6
Then Ezra
`Ezra' (Hebrew #5830)
Ezra, an Israelite
KJV usage: Ezra.
Pronounce: ez-raw'
Origin: a variation of 5833
rose up
quwm (Hebrew #6965)
to rise (in various applications, literal, figurative, intensive and causative)
KJV usage: abide, accomplish, X be clearer, confirm, continue, decree, X be dim, endure, X enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, X but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-)rise (up) (again, against), rouse up, set (up), (e-)stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, - rising).
Pronounce: koom
Origin: a primitive root
from before
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
the house
bayith (Hebrew #1004)
a house (in the greatest variation of applications, especially family, etc.)
KJV usage: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Pronounce: bah'-yith
Origin: probably from 1129 abbreviated
of God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
, and went
yalak (Hebrew #3212)
to walk (literally or figuratively); causatively, to carry (in various senses)
KJV usage: X again, away, bear, bring, carry (away), come (away), depart, flow, + follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, + pursue, cause to run, spread, take away ((-journey)), vanish, (cause to) walk(-ing), wax, X be weak.
Pronounce: yaw-lak'
Origin: a primitive root (compare 1980)
into the chamber
lishkah (Hebrew #3957)
a room in a building (whether for storage, eating, or lodging)
KJV usage: chamber, parlour. Compare 5393.
Pronounce: lish-kaw'
Origin: from an unused root of uncertain meaning
of Johanan
Yhowchanan (Hebrew #3076)
Jehovah-favored; Jehochanan, the name of eight Israelites
KJV usage: Jehohanan, Johanan. Compare 3110.
Pronounce: yeh-ho-khaw-nawn'
Origin: from 3068 and 2603
the son
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
of Eliashib
'Elyashiyb (Hebrew #475)
God will restore; Eljashib, the name of six Israelites
KJV usage: Eliashib.
Pronounce: el-yaw-sheeb'
Origin: from 410 and 7725
: and when he came
yalak (Hebrew #3212)
to walk (literally or figuratively); causatively, to carry (in various senses)
KJV usage: X again, away, bear, bring, carry (away), come (away), depart, flow, + follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, + pursue, cause to run, spread, take away ((-journey)), vanish, (cause to) walk(-ing), wax, X be weak.
Pronounce: yaw-lak'
Origin: a primitive root (compare 1980)
thither, hey did eat
'akal (Hebrew #398)
to eat (literally or figuratively)
KJV usage: X at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, X freely, X in...wise(-deed, plenty), (lay) meat, X quite.
Pronounce: aw-kal'
Origin: a primitive root
no bread
lechem (Hebrew #3899)
food (for man or beast), especially bread, or grain (for making it)
KJV usage: ((shew-))bread, X eat, food, fruit, loaf, meat, victuals. See also 1036.
Pronounce: lekh'-em
Origin: from 3898
, nor drink
shathah (Hebrew #8354)
to imbibe (literally or figuratively)
KJV usage: X assuredly, banquet, X certainly, drink(-er, -ing), drunk (X -ard), surely. (Prop. intensive of 8248.)
Pronounce: shaw-thaw'
Origin: a primitive root
water
mayim (Hebrew #4325)
water; figuratively, juice; by euphemism, urine, semen
KJV usage: + piss, wasting, water(-ing, (-course, -flood, -spring)).
Pronounce: mah'-yim
Origin: dual of a primitive noun (but used in a singular sense)
: for he mourned
'abal (Hebrew #56)
to bewail
KJV usage: lament, mourn.
Pronounce: aw-bal'
Origin: a primitive root
because of the transgression
ma`al (Hebrew #4604)
treachery, i.e. sin
KJV usage: falsehood, grievously, sore, transgression, trespass, X very.
Pronounce: mah'-al
Origin: from 4603
of them that had been carried away
gowlah (Hebrew #1473)
active participle feminine of 1540; exile; concretely and collectively exiles
KJV usage: (carried away), captive(-ity), removing.
Pronounce: go-law'
Origin: or (shortened) golah {go-law'}
.
y
Deut. 9:18• 18And I fell down before the Lord, as at the first, forty days and forty nights: I did neither eat bread, nor drink water, because of all your sins which ye sinned, in doing wickedly in the sight of the Lord, to provoke him to anger. (Deut. 9:18)

More on:

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Bread,
Chamber,
Eliashib,
Ezra,
God,
House,
House of God,
Johanan,
Transgression

Cross References

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Ministry on This Verse

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the chamber.
Neh. 13:5• 5And he had prepared for him a great chamber, where aforetime they laid the meat offerings, the frankincense, and the vessels, and the tithes of the corn, the new wine, and the oil, which was commanded to be given to the Levites, and the singers, and the porters; and the offerings of the priests. (Neh. 13:5)
Johanan.
Neh. 3:1,20• 1Then Eliashib the high priest rose up with his brethren the priests, and they builded the sheep gate; they sanctified it, and set up the doors of it; even unto the tower of Meah they sanctified it, unto the tower of Hananeel.
 20After him Baruch the son of Zabbai earnestly repaired the other piece, from the turning of the wall unto the door of the house of Eliashib the high priest. (Neh. 3:1,20)
;
Neh. 12:10,22• 10And Jeshua begat Joiakim, Joiakim also begat Eliashib, and Eliashib begat Joiada,
 22The Levites in the days of Eliashib, Joiada, and Johanan, and Jaddua, were recorded chief of the fathers: also the priests, to the reign of Darius the Persian. (Neh. 12:10,22)
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Neh. 13:28• 28And one of the sons of Joiada, the son of Eliashib the high priest, was son in law to Sanballat the Horonite: therefore I chased him from me. (Neh. 13:28)
he did eat.
Deut. 9:18• 18And I fell down before the Lord, as at the first, forty days and forty nights: I did neither eat bread, nor drink water, because of all your sins which ye sinned, in doing wickedly in the sight of the Lord, to provoke him to anger. (Deut. 9:18)
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Job 23:12• 12Neither have I gone back from the commandment of his lips; I have esteemed the words of his mouth more than my necessary food. (Job 23:12)
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John 4:31‑34• 31In the mean while his disciples prayed him, saying, Master, eat.
 32But he said unto them, I have meat to eat that ye know not of.
 33Therefore said the disciples one to another, Hath any man brought him ought to eat?
 34Jesus saith unto them, My meat is to do the will of him that sent me, and to finish his work. (John 4:31‑34)
he mourned.
Ezra 9:4• 4Then were assembled unto me every one that trembled at the words of the God of Israel, because of the transgression of those that had been carried away; and I sat astonied until the evening sacrifice. (Ezra 9:4)
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Isa. 22:12• 12And in that day did the Lord God of hosts call to weeping, and to mourning, and to baldness, and to girding with sackcloth: (Isa. 22:12)
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Dan. 9:3• 3And I set my face unto the Lord God, to seek by prayer and supplications, with fasting, and sackcloth, and ashes: (Dan. 9:3)
• The work, however, was not yet done, and the sorrow of Ezra continued as long as the sin remained, for he felt in his inmost soul the dishonor done to the name of his God....Ezra felt the sin of his people according to God, and it was in this way God qualified him to separate His people from their sin. (“The Book of Ezra: Restoration From Babylon: Ezra 10” by E. Dennett)

J. N. Darby Translation

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6
And Ezra arose from before the house of God, and went into the chamber of Jehohanan the son of Eliashib; and when he came thither, he ate no bread and drank no water; for he mourned because of the unfaithfulness of them that had been carried away.