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Galatians 1

Gá. 1:10 KJV (With Strong’s)

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10
For
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
do I
peitho (Greek #3982)
to convince (by argument, true or false); by analogy, to pacify or conciliate (by other fair means); reflexively or passively, to assent (to evidence or authority), to rely (by inward certainty)
KJV usage: agree, assure, believe, have confidence, be (wax) conflent, make friend, obey, persuade, trust, yield.
Pronounce: pi'-tho
Origin: a primary verb
now
arti (Greek #737)
just now
KJV usage: this day (hour), hence(-forth), here(-after), hither(-to), (even) now, (this) present.
Pronounce: ar'-tee
Origin: adverb from a derivative of 142 (compare 740) through the idea of suspension
persuade
peitho (Greek #3982)
to convince (by argument, true or false); by analogy, to pacify or conciliate (by other fair means); reflexively or passively, to assent (to evidence or authority), to rely (by inward certainty)
KJV usage: agree, assure, believe, have confidence, be (wax) conflent, make friend, obey, persuade, trust, yield.
Pronounce: pi'-tho
Origin: a primary verb
men
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
, or
e (Greek #2228)
disjunctive, or; comparative, than
KJV usage: and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially 2235, 2260, 2273.
Pronounce: ay
Origin: a primary particle of distinction between two connected terms
God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
? or
e (Greek #2228)
disjunctive, or; comparative, than
KJV usage: and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially 2235, 2260, 2273.
Pronounce: ay
Origin: a primary particle of distinction between two connected terms
do I seek
zeteo (Greek #2212)
to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a bad sense) to plot (against life)
KJV usage: be (go) about, desire, endeavour, enquire (for), require, (X will) seek (after, for, means). Compare 4441.
Pronounce: dzay-teh'-o
Origin: of uncertain affinity
to please
aresko (Greek #700)
to be agreeable (or by implication, to seek to be so)
KJV usage: please.
Pronounce: ar-es'-ko
Origin: probably from 142 (through the idea of exciting emotion)
x men
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
? for
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
if
ei (Greek #1487)
if, whether, that, etc.
KJV usage: forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437.
Pronounce: i
Origin: a primary particle of conditionality
I
aresko (Greek #700)
to be agreeable (or by implication, to seek to be so)
KJV usage: please.
Pronounce: ar-es'-ko
Origin: probably from 142 (through the idea of exciting emotion)
yet
eti (Greek #2089)
"yet," still (of time or degree)
KJV usage: after that, also, ever, (any) further, (t-)henceforth (more), hereafter, (any) longer, (any) more(-one), now, still, yet.
Pronounce: et'-ee
Origin: perhaps akin to 2094
pleased
aresko (Greek #700)
to be agreeable (or by implication, to seek to be so)
KJV usage: please.
Pronounce: ar-es'-ko
Origin: probably from 142 (through the idea of exciting emotion)
men
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
, I should
emen (Greek #2252)
I was
KJV usage: be, was. (Sometimes unexpressed).
Pronounce: ay'-mane
Origin: a prolonged form of 2358
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
y be
an (Greek #302)
a primary particle, denoting a supposition, wish, possibility or uncertainty
KJV usage: (what-, where-, wither-, who-)soever. Usually unexpressed except by the subjunctive or potential mood. Also contracted for 1437.
Pronounce: an
emen (Greek #2252)
I was
KJV usage: be, was. (Sometimes unexpressed).
Pronounce: ay'-mane
Origin: a prolonged form of 2358
the servant
doulos (Greek #1401)
a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency)
KJV usage: bond(-man), servant.
Pronounce: doo'-los
Origin: from 1210
of Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
.
x
2 Co. 12:19• 19¿Pensáis aún que nos excusamos con vosotros? Delante de Dios en Cristo hablamos: mas todo, muy amados, por vuestra edificación. (2 Co. 12:19)
;
1 Ts. 2:4• 4Sino según fuimos aprobados de Dios para que se nos encargase el evangelio, así hablamos; no como los que agradan á los hombres, sino á Dios, el cual prueba nuestros corazones. (1 Ts. 2:4)
y
Stg. 4:4• 4Adúlteros y adúlteras, ¿no sabéis que la amistad del mundo es enemistad con Dios? Cualquiera pues que quisiere ser amigo del mundo, se constituye enemigo de Dios. (Stg. 4:4)

More on:

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Christ,
God,
Servant

Cross References

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Ministry on This Verse

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do I now.
Hch. 4:19‑20• 19Entonces Pedro y Juan, respondiendo, les dijeron: Juzgad si es justo delante de Dios obedecer antes á vosotros que á Dios:
 20Porque no podemos dejar de decir lo que hemos visto y oído. (Hch. 4:19‑20)
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Hch. 5:29• 29Y respondiendo Pedro y los apóstoles, dijeron: Es menester obedecer á Dios antes que á los hombres. (Hch. 5:29)
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2 Co. 5:9‑11• 9Por tanto procuramos también, ó ausentes, ó presentes, serle agradables:
 10Porque es menester que todos nosotros parezcamos ante el tribunal de Cristo, para que cada uno reciba según lo que hubiere hecho por medio del cuerpo, ora sea bueno ó malo.
 11Estando pues poseídos del temor del Señor, persuadimos á los hombres, mas á Dios somos manifiestos; y espero que también en vuestras conciencias somos manifiestos. (2 Co. 5:9‑11)
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1 Ts. 2:4• 4Sino según fuimos aprobados de Dios para que se nos encargase el evangelio, así hablamos; no como los que agradan á los hombres, sino á Dios, el cual prueba nuestros corazones. (1 Ts. 2:4)
persuade.
1 S. 21:7• 7Aquel día estaba allí uno de los siervos de Saúl detenido delante de Jehová, el nombre del cual era Doeg, Idumeo, principal de los pastores de Saúl. (1 S. 21:7)
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Mt. 28:14• 14Y si esto fuere oído del presidente, nosotros le persuadiremos, y os haremos seguros. (Mt. 28:14)
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Hch. 12:20• 20Y Herodes estaba enojado contra los de Tiro y los de Sidón: mas ellos vinieron concordes á él, y sobornado Blasto, que era el camarero del rey, pedían paz; porque las tierras de ellos eran abastecidas por las del rey. (Hch. 12:20)
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Ro. 2:8• 8Mas á los que son contenciosos, y no obedecen á la verdad, antes obedecen á la injusticia, enojo é ira; (Ro. 2:8)
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Ro. 2•  (Ro. 2)
:*Gr:;
1 Jn. 3:9• 9Cualquiera que es nacido de Dios, no hace pecado, porque su simiente está en él; y no puede pecar, porque es nacido de Dios. (1 Jn. 3:9)
do I seek.
2 Co. 12:19• 19¿Pensáis aún que nos excusamos con vosotros? Delante de Dios en Cristo hablamos: mas todo, muy amados, por vuestra edificación. (2 Co. 12:19)
;
1 Ts. 2:4• 4Sino según fuimos aprobados de Dios para que se nos encargase el evangelio, así hablamos; no como los que agradan á los hombres, sino á Dios, el cual prueba nuestros corazones. (1 Ts. 2:4)
for if.
Mt. 22:16• 16Y envían á él los discípulos de ellos, con los Herodianos, diciendo: Maestro, sabemos que eres amador de la verdad, y que enseñas con verdad el camino de Dios, y que no te curas de nadie, porque no tienes acepción de persona de hombres. (Mt. 22:16)
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Ro. 15:1‑2• 1Así que, los que somos más firmes debemos sobrellevar las flaquezas de los flacos, y no agradarnos á nosotros mismos.
 2Cada uno de nosotros agrade á su prójimo en bien, á edificación. (Ro. 15:1‑2)
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1 Co. 10:33• 33Como también yo en todas las cosas complazco á todos, no procurando mi propio beneficio, sino el de muchos, para que sean salvos. (1 Co. 10:33)
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Ef. 6:6• 6No sirviendo al ojo, como los que agradan á los hombres; sino como siervos de Cristo, haciendo de ánimo la voluntad de Dios; (Ef. 6:6)
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Col. 3:22• 22Siervos, obedeced en todo á vuestros amos carnales, no sirviendo al ojo, como los que agradan á los hombres, sino con sencillez de corazón, temiendo á Dios: (Col. 3:22)
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Stg. 4:4• 4Adúlteros y adúlteras, ¿no sabéis que la amistad del mundo es enemistad con Dios? Cualquiera pues que quisiere ser amigo del mundo, se constituye enemigo de Dios. (Stg. 4:4)
the servant.
Ro. 1:1• 1Pablo, siervo de Jesucristo, llamado á ser apóstol, apartado para el evangelio de Dios, (Ro. 1:1)
• No man was more gentle, lowly and gracious than the Apostle, but no one was bolder, more vehement and plain of speech if the truth were in question. Were it otherwise, he would have ceased to be “the servant of Christ.” (“Galatians 1” by H. Smith)
• In the presence of insults, the Lord was silent (Mark 15:3-5). When it was a question of bearing witness to the truth, He spoke out plainly (John 18:33-38). (“Galatians 1” by H. Smith)

J. N. Darby Translation

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For do I now seek to satisfy men or God? or do I seek to please men? If I were yet pleasing men, I were not Christ’s bondman.

W. Kelly Translation

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For am I now conciliating men or God? or do I seek to please men? [For] if any longer I were pleasing men, Christ’s bondservant I should not be.