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Galatians 2

Gá. 2:13 KJV (With Strong’s)

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13
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the other
loipoy (Greek #3062)
remaining ones
KJV usage: other, which remain, remnant, residue, rest.
Pronounce: loy-poy'
Origin: masculine plural of a derivative of 3007
Jews
Ioudaios (Greek #2453)
Judaean, i.e. belonging to Jehudah
KJV usage: Jew(-ess), of Judaea.
Pronounce: ee-oo-dah'-yos
Origin: from 2448 (in the sense of 2455 as a country)
dissembled
sunupokrinomai (Greek #4942)
to act hypocritically in concert with
KJV usage: dissemble with.
Pronounce: soon-oo-pok-rin'-om-ahee
Origin: from 4862 and 5271
likewise
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
with him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
; insomuch that
hoste (Greek #5620)
so too, i.e. thus therefore (in various relations of consecution, as follow)
KJV usage: (insomuch) as, so that (then), (insomuch) that, therefore, to, wherefore.
Pronounce: hoce'-teh
Origin: from 5613 and 5037
Barnabas
Barnabas (Greek #921)
son of Nabas (i.e. prophecy); Barnabas, an Israelite
KJV usage: Barnabas.
Pronounce: bar-nab'-as
Origin: of Chaldee origin (01247 and 05029)
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
was carried away with
sunapago (Greek #4879)
to take off together, i.e. transport with (seduce, passively, yield)
KJV usage: carry (lead) away with, condescend.
Pronounce: soon-ap-ag'-o
Origin: from 4862 and 520
their
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
dissimulation
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hupokrisis (Greek #5272)
acting under a feigned part, i.e. (figuratively) deceit ("hypocrisy")
KJV usage: condemnation, dissimulation, hypocrisy.
Pronounce: hoop-ok'-ree-sis
Origin: from 5271
.*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections

More on:

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Barnabas,
Jew

Cross References

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Ministry on This Verse

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the other.
Gn. 12:11‑13• 11Y aconteció que cuando estaba para entrar en Egipto, dijo á Sarai su mujer: He aquí, ahora conozco que eres mujer hermosa de vista;
 12Y será que cuando te habrán visto los Egipcios, dirán: Su mujer es: y me matarán á mí, y á ti te reservarán la vida.
 13Ahora pues, di que eres mi hermana, para que yo haya bien por causa tuya, y viva mi alma por amor de ti. (Gn. 12:11‑13)
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Gn. 26:6‑7• 6Habitó, pues, Isaac en Gerar.
 7Y los hombres de aquel lugar le preguntaron acerca de su mujer; y él respondió: Es mi hermana; porque tuvo miedo de decir: Es mi mujer; que tal vez, dijo, los hombres del lugar me matarían por causa de Rebeca; porque era de hermoso aspecto. (Gn. 26:6‑7)
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Gn. 27:24• 24Y dijo: ¿Eres tú mi hijo Esaú? Y él respondió: Yo soy. (Gn. 27:24)
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Ec. 7:20• 20Ciertamente no hay hombre justo en la tierra, que haga bien y nunca peque. (Ec. 7:20)
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Ec. 10:1• 1Las moscas muertas hacen heder y dar mal olor el perfume del perfumista: así una pequeña locura, al estimado por sabiduría y honra. (Ec. 10:1)
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1 Co. 5:6• 6No es buena vuestra jactancia. ¿No sabéis que un poco de levadura leuda toda la masa? (1 Co. 5:6)
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1 Co. 8:9• 9Mas mirad que esta vuestra libertad no sea tropezadero á los que son flacos. (1 Co. 8:9)
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1 Co. 15:33• 33No erréis: las malas conversaciones corrompen las buenas costumbres. (1 Co. 15:33)
carried.
Job 15:12• 12¿Por qué te enajena tu corazón, Y por qué guiñan tus ojos, (Job 15:12)
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1 Co. 12:2• 2Sabéis que cuando erais Gentiles, ibais, como erais llevados, a los ídolos mudos. (1 Co. 12:2)
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Ef. 4:14• 14Que ya no seamos niños fluctuantes, y llevados por doquiera de todo viento de doctrina, por estratagema de hombres que, para engañar, emplean con astucia los artificios del error: (Ef. 4:14)
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He. 13:9• 9No seáis llevados de acá para allá por doctrinas diversas y extrañas; porque buena cosa es afirmar el corazón en la gracia, no en viandas, que nunca aprovecharon á los que anduvieron en ellas. (He. 13:9)
• Why is Peter’s course, and that of the others here, called dissimulation? Because Peter had not one whit changed his convictions. He had recorded them boldly in Acts 15; now, to please others, he merely altered his practice. (“Withstood at Antioch” by W.T.P. Wolston)

J. N. Darby Translation

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13
and the rest of the Jews also played the same dissembling part with him; so that even Barnabas was carried away too by their dissimulation.

W. Kelly Translation

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13
and the rest of the Jews also dissembled with him, so that even Barnabas was carried away by their dissimulation.