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Galatians 1

Gal. 1:6 KJV (With Strong’s)

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6
I marvel
thaumazo (Greek #2296)
to wonder; by implication, to admire
KJV usage: admire, have in admiration, marvel, wonder.
Pronounce: thou-mad'-zo
Origin: from 2295
that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
ye are
metatithemi (Greek #3346)
to transfer, i.e. (literally) transport, (by implication) exchange, (reflexively) change sides, or (figuratively) pervert
KJV usage: carry over, change, remove, translate, turn.
Pronounce: met-at-ith'-ay-mee
Origin: from 3326 and 5087
so
houto (Greek #3779)
in this way (referring to what precedes or follows)
KJV usage: after that, after (in) this manner, as, even (so), for all that, like(-wise), no more, on this fashion(-wise), so (in like manner), thus, what.
Pronounce: hoo'-to
Origin: οὕτως (hoo'-toce) adverb from 3778
soon
tacheos (Greek #5030)
briefly, i.e. (in time) speedily, or (in manner) rapidly
KJV usage: hastily, quickly, shortly, soon, suddenly.
Pronounce: takh-eh'-oce
Origin: adverb from 5036
removed
metatithemi (Greek #3346)
to transfer, i.e. (literally) transport, (by implication) exchange, (reflexively) change sides, or (figuratively) pervert
KJV usage: carry over, change, remove, translate, turn.
Pronounce: met-at-ith'-ay-mee
Origin: from 3326 and 5087
n from
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
him that
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
called
kaleo (Greek #2564)
to "call" (properly, aloud, but used in a variety of applications, directly or otherwise)
KJV usage: bid, call (forth), (whose, whose sur-)name (was (called)).
Pronounce: kal-eh'-o
Origin: akin to the base of 2753
you
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
into
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the grace
charis (Greek #5485)
graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude)
KJV usage: acceptable, benefit, favour, gift, grace(- ious), joy, liberality, pleasure, thank(-s, -worthy).
Pronounce: khar'-ece
Origin: from 5463
of Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
unto
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
another
heteros (Greek #2087)
(an-, the) other or different
KJV usage: altered, else, next (day), one, (an-)other, some, strange.
Pronounce: het'-er-os
Origin: of uncertain affinity
gospel
euaggelion (Greek #2098)
a good message, i.e. the gospel
KJV usage: gospel.
Pronounce: yoo-ang-ghel'-ee-on
Origin: from the same as 2097
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n
Gal. 5:4,7‑8• 4Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.
 7Ye did run well; who did hinder you that ye should not obey the truth?
 8This persuasion cometh not of him that calleth you. (Gal. 5:4,7‑8)

More on:

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Christ,
Grace (Chen, χάρις),
The Gospel

Cross References

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Ministry on This Verse

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marvel.
Mark 6:6• 6And he marvelled because of their unbelief. And he went round about the villages, teaching. (Mark 6:6)
;
John 9:30• 30The man answered and said unto them, Why herein is a marvellous thing, that ye know not from whence he is, and yet he hath opened mine eyes. (John 9:30)
so.
Gal. 3:1‑5• 1O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?
 2This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith?
 3Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?
 4Have ye suffered so many things in vain? if it be yet in vain.
 5He therefore that ministereth to you the Spirit, and worketh miracles among you, doeth he it by the works of the law, or by the hearing of faith? (Gal. 3:1‑5)
;
Gal. 4:9‑15• 9But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?
 10Ye observe days, and months, and times, and years.
 11I am afraid of you, lest I have bestowed upon you labor in vain.
 12Brethren, I beseech you, be as I am; for I am as ye are: ye have not injured me at all.
 13Ye know how through infirmity of the flesh I preached the gospel unto you at the first.
 14And my temptation which was in my flesh ye despised not, nor rejected; but received me as an angel of God, even as Christ Jesus.
 15Where is then the blessedness ye spake of? for I bear you record, that, if it had been possible, ye would have plucked out your own eyes, and have given them to me. (Gal. 4:9‑15)
;
Gal. 5:4,7• 4Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.
 7Ye did run well; who did hinder you that ye should not obey the truth? (Gal. 5:4,7)
;
Psa. 106:13• 13They soon forgat his works; they waited not for his counsel: (Psa. 106:13)
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Isa. 29:13• 13Wherefore the Lord said, Forasmuch as this people draw near me with their mouth, and with their lips do honor me, but have removed their heart far from me, and their fear toward me is taught by the precept of men: (Isa. 29:13)
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Jer. 2:12‑13• 12Be astonished, O ye heavens, at this, and be horribly afraid, be ye very desolate, saith the Lord.
 13For my people have committed two evils; they have forsaken me the fountain of living waters, and hewed them out cisterns, broken cisterns, that can hold no water. (Jer. 2:12‑13)
that called.
Gal. 5:8• 8This persuasion cometh not of him that calleth you. (Gal. 5:8)
;
1 Cor. 4:15• 15For though ye have ten thousand instructors in Christ, yet have ye not many fathers: for in Christ Jesus I have begotten you through the gospel. (1 Cor. 4:15)
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2 Thess. 2:14• 14Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ. (2 Thess. 2:14)
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2 Tim. 1:9• 9Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began, (2 Tim. 1:9)
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1 Peter 1:15• 15But as he which hath called you is holy, so be ye holy in all manner of conversation; (1 Peter 1:15)
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2 Peter 1:3• 3According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue: (2 Peter 1:3)
the grace.
Acts 15:11• 11But we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they. (Acts 15:11)
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Rom. 5:2• 2By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God. (Rom. 5:2)
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1 Tim. 1:14• 14And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus. (1 Tim. 1:14)
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2 Tim. 2:1• 1Thou therefore, my son, be strong in the grace that is in Christ Jesus. (2 Tim. 2:1)
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Rev. 22:21• 21The grace of our Lord Jesus Christ be with you all. Amen. (Rev. 22:21)
unto.
Rom. 10:3• 3For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God. (Rom. 10:3)
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2 Cor. 11:4• 4For if he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him. (2 Cor. 11:4)
• It was by the redemption that Christ had accomplished and the grace that belongs to us in Him, that they enjoyed heavenly and Christian happiness. And now they were turning to an entirely different testimony; a testimony which was not another gospel, another true glad tidings. (“Galatians 1-2” by J.N. Darby)
• In rejecting him they were also rejecting the gospel that he preached—the only true gospel, for Paul will not admit that there is another gospel than the one which he preached. (“Galatians 1” by H. Smith)
• Following upon the introductory verses, the Apostle, in the first two chapters, presents certain historical facts in relation to himself which prove the divine authority of his apostleship apart altogether from man. (“Galatians 1” by H. Smith)

J. N. Darby Translation

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6
I wonder that ye thus quickly changeb, from him that called you in Christ’s grace, to a different gospelc,

JND Translation Notes

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b
Or, possibly, "are changed."
c
Or "glad tidings," as elsewhere.

W. Kelly Translation

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6
I wonder that thus quickly ye are being removed from him that called you in Christ’s grace to a different gospela

WK Translation Notes

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a
In our English version it is a sort of paradox—"another gospel, which is not another." But in the language in which the Holy Spirit wrote, there was sufficient copiousness to admit of another shade of language.