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Genesis 19

Gen. 19:14 KJV (With Strong’s)

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14
And Lot
Lowt (Hebrew #3876)
Lot, Abraham's nephew
KJV usage: Lot.
Pronounce: lote
Origin: the same as 3875
went out
yatsa' (Hebrew #3318)
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
KJV usage: X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to (and fro), utter.
Pronounce: yaw-tsaw'
Origin: a primitive root
, and spake
dabar (Hebrew #1696)
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
KJV usage: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, X well, X work.
Pronounce: daw-bar'
Origin: a primitive root
unto his sons in law
chathan (Hebrew #2860)
a relative by marriage (especially through the bride); figuratively, a circumcised child (as a species of religious espousal)
KJV usage: bridegroom, husband, son in law.
Pronounce: khaw-thawn'
Origin: from 2859
, which married
laqach (Hebrew #3947)
to take (in the widest variety of applications)
KJV usage: accept, bring, buy, carry away, drawn, fetch, get, infold, X many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.
Pronounce: law-kakh'
Origin: a primitive root
his daughters
bath (Hebrew #1323)
a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
KJV usage: apple (of the eye), branch, company, daughter, X first, X old, + owl, town, village.
Pronounce: bath
Origin: from 1129 (as feminine of 1121)
, and said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
a, Up
quwm (Hebrew #6965)
to rise (in various applications, literal, figurative, intensive and causative)
KJV usage: abide, accomplish, X be clearer, confirm, continue, decree, X be dim, endure, X enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, X but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-)rise (up) (again, against), rouse up, set (up), (e-)stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, - rising).
Pronounce: koom
Origin: a primitive root
, get you out
yatsa' (Hebrew #3318)
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
KJV usage: X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to (and fro), utter.
Pronounce: yaw-tsaw'
Origin: a primitive root
of this place
maqowm (Hebrew #4725)
also (feminine) mqowmah {mek-o-mah'}; or mqomah {mek-o-mah'}; from 6965; properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
KJV usage: country, X home, X open, place, room, space, X whither(-soever).
Pronounce: maw-kome'
Origin: or maqom {maw-kome'}
; for the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
will destroy
shachath (Hebrew #7843)
to decay, i.e. (causatively) ruin (literally or figuratively)
KJV usage: batter, cast off, corrupt(-er, thing), destroy(-er, -uction), lose, mar, perish, spill, spoiler, X utterly, waste(-r).
Pronounce: shaw-khath'
Origin: a primitive root
this city
`iyr (Hebrew #5892)
or ayar (Judges 10:4) {aw-yar'}; from 5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
KJV usage: Ai (from margin), city, court (from margin), town.
Pronounce: eer
Origin: or (in the plural) par {awr}
. But he seemed as one that mocked
tsachaq (Hebrew #6711)
to laugh outright (in merriment or scorn); by implication, to sport
KJV usage: laugh, mock, play, make sport.
Pronounce: tsaw-khak'
Origin: a primitive root
b unto
`ayin (Hebrew #5869)
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
KJV usage: affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye((-brow), (-d), -sight), face, + favour, fountain, furrow (from the margin), X him, + humble, knowledge, look, (+ well), X me, open(-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you(-rselves).
Pronounce: ah'-yin
Origin: probably a primitive word
his sons in law
chathan (Hebrew #2860)
a relative by marriage (especially through the bride); figuratively, a circumcised child (as a species of religious espousal)
KJV usage: bridegroom, husband, son in law.
Pronounce: khaw-thawn'
Origin: from 2859
.
a
Num. 16:26• 26And he spake unto the congregation, saying, Depart, I pray you, from the tents of these wicked men, and touch nothing of theirs, lest ye be consumed in all their sins. (Num. 16:26)
;
Jer. 51:6• 6Flee out of the midst of Babylon, and deliver every man his soul: be not cut off in her iniquity; for this is the time of the Lord's vengeance; he will render unto her a recompence. (Jer. 51:6)
;
Rev. 18:4• 4And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues. (Rev. 18:4)
b
Ex. 9:21• 21And he that regarded not the word of the Lord left his servants and his cattle in the field. (Ex. 9:21)
;
2 Chron. 36:16• 16But they mocked the messengers of God, and despised his words, and misused his prophets, until the wrath of the Lord arose against his people, till there was no remedy. (2 Chron. 36:16)
;
Isa. 28:22• 22Now therefore be ye not mockers, lest your bands be made strong: for I have heard from the Lord God of hosts a consumption, even determined upon the whole earth. (Isa. 28:22)
;
Luke 17:28• 28Likewise also as it was in the days of Lot; they did eat, they drank, they bought, they sold, they planted, they builded; (Luke 17:28)
;
Luke 24:11• 11And their words seemed to them as idle tales, and they believed them not. (Luke 24:11)

More on:

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Daughter,
Lot,
Son

Cross References

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Ministry on This Verse

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which.
Matt. 1:18• 18Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost. (Matt. 1:18)
Up.
Gen. 19:17,22• 17And it came to pass, when they had brought them forth abroad, that he said, Escape for thy life; look not behind thee, neither stay thou in all the plain; escape to the mountain, lest thou be consumed.
 22Haste thee, escape thither; for I cannot do any thing till thou be come thither. Therefore the name of the city was called Zoar. (Gen. 19:17,22)
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Num. 16:21,26,45• 21Separate yourselves from among this congregation, that I may consume them in a moment.
 26And he spake unto the congregation, saying, Depart, I pray you, from the tents of these wicked men, and touch nothing of theirs, lest ye be consumed in all their sins.
 45Get you up from among this congregation, that I may consume them as in a moment. And they fell upon their faces. (Num. 16:21,26,45)
;
Jer. 51:6• 6Flee out of the midst of Babylon, and deliver every man his soul: be not cut off in her iniquity; for this is the time of the Lord's vengeance; he will render unto her a recompence. (Jer. 51:6)
;
Luke 9:42• 42And as he was yet a coming, the devil threw him down, and tare him. And Jesus rebuked the unclean spirit, and healed the child, and delivered him again to his father. (Luke 9:42)
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Rev. 18:4‑8• 4And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues.
 5For her sins have reached unto heaven, and God hath remembered her iniquities.
 6Reward her even as she rewarded you, and double unto her double according to her works: in the cup which she hath filled fill to her double.
 7How much she hath glorified herself, and lived deliciously, so much torment and sorrow give her: for she saith in her heart, I sit a queen, and am no widow, and shall see no sorrow.
 8Therefore shall her plagues come in one day, death, and mourning, and famine; and she shall be utterly burned with fire: for strong is the Lord God who judgeth her. (Rev. 18:4‑8)
as one.
Ex. 9:21• 21And he that regarded not the word of the Lord left his servants and his cattle in the field. (Ex. 9:21)
;
Ex. 12:31• 31And he called for Moses and Aaron by night, and said, Rise up, and get you forth from among my people, both ye and the children of Israel; and go, serve the Lord, as ye have said. (Ex. 12:31)
;
2 Chron. 30:10• 10So the posts passed from city to city through the country of Ephraim and Manasseh even unto Zebulun: but they laughed them to scorn, and mocked them. (2 Chron. 30:10)
;
2 Chron. 36:16• 16But they mocked the messengers of God, and despised his words, and misused his prophets, until the wrath of the Lord arose against his people, till there was no remedy. (2 Chron. 36:16)
;
Prov. 29:1• 1He, that being often reproved hardeneth his neck, shall suddenly be destroyed, and that without remedy. (Prov. 29:1)
;
Isa. 28:22• 22Now therefore be ye not mockers, lest your bands be made strong: for I have heard from the Lord God of hosts a consumption, even determined upon the whole earth. (Isa. 28:22)
;
Jer. 5:12‑14• 12They have belied the Lord, and said, It is not he; neither shall evil come upon us; neither shall we see sword nor famine:
 13And the prophets shall become wind, and the word is not in them: thus shall it be done unto them.
 14Wherefore thus saith the Lord God of hosts, Because ye speak this word, behold, I will make my words in thy mouth fire, and this people wood, and it shall devour them. (Jer. 5:12‑14)
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Jer. 20:7• 7O Lord, thou hast deceived me, and I was deceived: thou art stronger than I, and hast prevailed: I am in derision daily, every one mocketh me. (Jer. 20:7)
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Ezek. 20:49• 49Then said I, Ah Lord God! they say of me, Doth he not speak parables? (Ezek. 20:49)
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Matt. 9:24• 24He said unto them, Give place: for the maid is not dead, but sleepeth. And they laughed him to scorn. (Matt. 9:24)
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Luke 17:28‑30• 28Likewise also as it was in the days of Lot; they did eat, they drank, they bought, they sold, they planted, they builded;
 29But the same day that Lot went out of Sodom it rained fire and brimstone from heaven, and destroyed them all.
 30Even thus shall it be in the day when the Son of man is revealed. (Luke 17:28‑30)
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Luke 24:11• 11And their words seemed to them as idle tales, and they believed them not. (Luke 24:11)
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Acts 17:32• 32And when they heard of the resurrection of the dead, some mocked: and others said, We will hear thee again of this matter. (Acts 17:32)
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1 Thess. 5:3• 3For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape. (1 Thess. 5:3)
• It is vain to speak of approaching judgment, while finding our place, our portion, and our enjoyment, in the very scene which is to be judged. (“Genesis 19” by C.H. Mackintosh)

J. N. Darby Translation

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14
And Lot went out, and spoke to his sons-in-law, who had marriedd his daughters, and said, Up, go out of this place, for Jehovah will destroy the city. But he was as if he jested, in the sight of his sons-in-law.

JND Translation Notes

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d
Or "were to marry"; lit. "the takers of."