Gen. 24:3 KJV (With Strong’s)

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3
And I will make thee swear
shaba` (Hebrew #7650)
propr. to be complete, but used only as a denominative from 7651; to seven oneself, i.e. swear (as if by repeating a declaration seven times)
KJV usage: adjure, charge (by an oath, with an oath), feed to the full (by mistake for 7646), take an oath, X straitly, (cause to, make to) swear.
Pronounce: shaw-bah'
Origin: a primitive root
d by the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
, the God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
of heaven
shamayim (Hebrew #8064)
from an unused root meaning to be lofty; the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve)
KJV usage: air, X astrologer, heaven(-s).
Pronounce: shaw-mah'-yim
Origin: dual of an unused singular shameh {shaw-meh'}
, and the God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
of the earth
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
, that thou shalt not take
laqach (Hebrew #3947)
to take (in the widest variety of applications)
KJV usage: accept, bring, buy, carry away, drawn, fetch, get, infold, X many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.
Pronounce: law-kakh'
Origin: a primitive root
g a wife
'ishshah (Hebrew #802)
irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as 582)
KJV usage: (adulter)ess, each, every, female, X many, + none, one, + together, wife, woman. Often unexpressed in English.
Pronounce: ish-shaw'
Origin: feminine of 376 or 582
unto my son
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
of the daughters
bath (Hebrew #1323)
a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
KJV usage: apple (of the eye), branch, company, daughter, X first, X old, + owl, town, village.
Pronounce: bath
Origin: from 1129 (as feminine of 1121)
of the Canaanites
Kna`aniy (Hebrew #3669)
a Kenaanite or inhabitant of Kenaan; by implication, a pedlar (the Canaanites standing for their neighbors the Ishmaelites, who conducted mercantile caravans)
KJV usage: Canaanite, merchant, trafficker.
Pronounce: ken-ah-an-ee'
Origin: patrial from 3667
, among
qereb (Hebrew #7130)
properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition)
KJV usage: X among, X before, bowels, X unto charge, + eat (up), X heart, X him, X in, inward (X -ly, part, -s, thought), midst, + out of, purtenance, X therein, X through, X within self.
Pronounce: keh'-reb
Origin: from 7126
whom I dwell
yashab (Hebrew #3427)
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
KJV usage: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, X fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, X marry(-ing), (bring again to) place, remain, return, seat, set(- tle), (down-)sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
Pronounce: yaw-shab'
Origin: a primitive root
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Cross References

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Ministry on This Verse

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swear.
Gen. 21:23• 23And now swear to me here by God that thou wilt not deal deceitfully with me, nor with my son, nor with my grandson. According to the kindness that I have done to thee, thou shalt do to me, and to the land in which thou sojournest. (Gen. 21:23)
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Gen. 26:28‑31• 28And they said, We saw certainly that Jehovah is with thee; and we said, Let there be then an oath between us--between us and thee, and let us make a covenant with thee,
29that thou wilt do us no wrong, as we have not touched thee, and as we have done to thee nothing but good, and have let thee go in peace; thou art now blessed of Jehovah.
30And he made them a feast, and they ate and drank.
31And they rose early in the morning, and swore one to another; and Isaac sent them away, and they departed from him in peace.
(Gen. 26:28‑31)
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Gen. 31:44‑53• 44And now, come, let us make a covenant, I and thou; and let it be a witness between me and thee.
45And Jacob took a stone, and set it up for a pillar.
46And Jacob said to his brethren, Gather stones. And they took stones, and made a heap, and ate there upon the heap.
47And Laban called it Jegar-sahadutha, and Jacob called it Galeed.
48And Laban said, This heap is a witness between me and thee this day. Therefore was the name of it called Galeed,
49--and Mizpah; for he said, Let Jehovah watch between me and thee, when we shall be hidden one from another:
50if thou shouldest afflict my daughters, or if thou shouldest take wives besides my daughters,--no man is with us; see, God is witness between me and thee!
51And Laban said to Jacob, Behold this heap, and behold the pillar which I have set up between me and thee:
52let this heap be witness, and the pillar a witness, that neither I pass this heap to go to thee, nor thou pass this heap and this pillar to come to me, for harm.
53The God of Abraham, and the God of Nahor, the God of their father, judge between us! And Jacob swore by the fear of his father Isaac.
(Gen. 31:44‑53)
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Gen. 50:25• 25And Joseph took an oath of the children of Israel, saying, God will certainly visit you; and ye shall carry up my bones hence. (Gen. 50:25)
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Ex. 20:7• 7Thou shalt not idly utter the name of Jehovah thy God; for Jehovah will not hold him guiltless that idly uttereth his name. (Ex. 20:7)
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Ex. 22:11• 11an oath of Jehovah shall be between them both, that he hath not put his hand unto his neighbour's goods; and the owner of it shall accept it, and he shall not make it good. (Ex. 22:11)
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Ex. 23:13• 13And ye shall be on your guard as to everything that I have said unto you; and shall make no mention of the name of other gods--it shall not be heard in thy mouth. (Ex. 23:13)
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Lv. 19:12• 12And ye shall not swear by my name falsely, and profane the name of thy God: I am Jehovah. (Lv. 19:12)
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Num. 5:21• 21--then the priest shall adjure the woman with the oath of cursing, and the priest shall say unto the woman: Jehovah make thee a curse and an oath among thy people, when Jehovah doth make thy thigh to shrink, and thy belly to swell; (Num. 5:21)
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Deut. 6:13• 13Thou shalt fear Jehovah thy God, and serve him, and shalt swear by his name. (Deut. 6:13)
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Deut. 10:20• 20Thou shalt fear Jehovah thy God; him thou shalt serve, and unto him shalt thou cleave, and swear by his name. (Deut. 10:20)
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Josh. 2:12• 12And now, I pray you, swear to me by Jehovah, since I have dealt kindly with you, that ye will also deal kindly with my father's house, and give me a certain sign, (Josh. 2:12)
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1 Sam. 20:17• 17And Jonathan caused David to swear again, by the love he had for him, for he loved him as he loved his own soul. (1 Sam. 20:17)
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Neh. 13:25• 25And I contended with them, and cursed them, and smote certain of them and plucked off their hair, and adjured them by God saying, Ye shall not give your daughters to their sons, nor take their daughters for your sons or for yourselves. (Neh. 13:25)
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Isa. 45:23• 23I have sworn by myself, the word is gone out of my mouth in righteousness and shall not return, that unto me every knee shall bow, every tongue shall swear. (Isa. 45:23)
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Isa. 48:1• 1Hear ye this, house of Jacob, who are called by the name of Israel, and are come forth out of the waters of Judah, who swear by the name of Jehovah, and make mention of the God of Israel, not in truth, nor in righteousness. (Isa. 48:1)
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Isa. 65:16• 16so that he who blesseth himself in the land shall bless himself by the God of truth; and he that sweareth in the land shall swear by the God of truth: because the former troubles shall be forgotten, and because they shall be hidden from mine eyes. (Isa. 65:16)
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Jer. 4:2• 2--and thou shalt in truth, in justice, and in righteousness swear, As Jehovah liveth! and the nations shall bless themselves in him, and in him shall they glory. (Jer. 4:2)
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Jer. 12:16• 16And it shall come to pass, if they will diligently learn the ways of my people, to swear by my name, As Jehovah liveth--even as they taught my people to swear by Baal--they shall be built up in the midst of my people. (Jer. 12:16)
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Zeph. 1:5• 5and them that bow down to the host of the heavens upon the housetops; and them that bow down to Jehovah, that swear by him, and swear by Malcham; (Zeph. 1:5)
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Heb. 6:16• 16For men indeed swear by a greater, and with them the oath is a term to all dispute, as making matters sure. (Heb. 6:16)
the.
that.
Gen. 6:2,4• 2that the sons of God saw the daughters of men that they were fair, and took themselves wives of all that they chose.
4In those days were the giants on the earth, and also afterwards, when the sons of God had come in to the daughters of men, and they had borne children to them; these were the heroes, who of old were men of renown.
(Gen. 6:2,4)
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Gen. 26:34‑35• 34And Esau was forty years old, when he took as wives Judith the daughter of Beeri the Hittite, and Basmath the daughter of Elon the Hittite.
35And they were a grief of mind to Isaac and to Rebecca.
(Gen. 26:34‑35)
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Gen. 27:46• 46And Rebecca said to Isaac, I am weary of my life because of the daughters of Heth. If Jacob take a wife of the daughters of Heth, such as these, of the daughters of the land, what good should my life do me? (Gen. 27:46)
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Gen. 28:1‑2,8• 1And Isaac called Jacob, and blessed him, and charged him, and said to him, Thou shalt not take a wife of the daughters of Canaan.
2Arise, go to Padan-Aram, to the house of Bethuel thy mother's father, and take a wife thence of the daughters of Laban thy mother's brother.
8And Esau saw that the daughters of Canaan were evil in the sight of Isaac his father.
(Gen. 28:1‑2,8)
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Ex. 34:16• 16and thou take of their daughters unto thy sons, and their daughters go a whoring after their gods, and make thy sons go a whoring after their gods. (Ex. 34:16)
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Deut. 7:3‑4• 3And thou shalt make no marriages with them: thy daughter thou shalt not give unto his son, nor take his daughter for thy son;
4for he will turn away thy son from following me, and they will serve other gods, and the anger of Jehovah will be kindled against you, and he will destroy thee quickly.
(Deut. 7:3‑4)
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1 Cor. 7:39• 39A wife is bound for whatever time her husband lives; but if the husband be fallen asleep, she is free to be married to whom she will, only in the Lord. (1 Cor. 7:39)
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2 Cor. 6:14‑17• 14Be not diversely yoked with unbelievers; for what participation is there between righteousness and lawlessness? or what fellowship of light with darkness?
15and what consent of Christ with Beliar, or what part for a believer along with an unbeliever?
16and what agreement of God's temple with idols? for *ye* are the living God's temple; according as God has said, I will dwell among them, and walk among them; and I will be their God, and they shall be to me a people.
17Wherefore come out from the midst of them, and be separated, saith the Lord, and touch not what is unclean, and *I* will receive you;
(2 Cor. 6:14‑17)
 The call of Rebecca was not thought of before – altogether a fresh element in the history. (Genesis 23-24 by W. Kelly)
 Here we see that the all-important point was, “a wife unto my son.” “It is not good that the man should be alone.” This opens up a very deep and blessed view of the Church. In the counsels of God she is necessary to Christ. (Genesis 24 by C.H. Mackintosh)

J. N. Darby Translation

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and I will make thee swear by Jehovah, the God of the heavens and the God of the earth, that thou take not a wife for my son of the daughters of the Canaanites, among whom I am dwelling;